VII.

If I come to speak of dreams concerning the dead, it must be with a

tenderness and awe that all who have had them will share with me.

Nothing is more remarkable in them than the fact that the dead, though

they are dead, yet live, and are, to our commerce with them, quite like

all other living persons. We may recognize, and they may recognize,

that they are no longer in the body, but they are as verily living as

we are. This may be merely an effect from the doctrine of immortality

which we all hold or have held, and yet I would fain believe that it

may be something like proof of it. No one really knows, or can know,

but one may at least hope, without offending science, which indeed no

longer frowns so darkly upon faith. This persistence of life in those

whom we mourn as dead, may not it be a witness of the fact that the

consciousness cannot accept the notion of death at all, and,

“Whatever crazy sorrow saith,”

that we have never truly felt them lost? Sometimes those who have died

come back in dreams as parts of a common life which seems never to have

been broken; the old circle is restored without a flaw; but whether

they do this, or whether it is acknowledged between them and us that

they have died, and are now disembodied spirits, the effect of life is

the same. Perhaps in those dreams they and we are alike disembodied

spirits, and the soul of the dreamer, which so often seems to abandon

the body to the animal, is then the conscious entity, the thing which

the dreamer feels to be himself, and is mingling with the souls of the

departed on something like the terms which shall hereafter be constant.

I think very few of those who have lost their beloved have failed to

receive some sign or message from them in dreams, and often it is

of deep and abiding consolation. It may be that this is our anguish

compelling the echo of love out of the darkness where nothing is, but

it may be that there is something there, which answers to our throe

with pity and with longing like our own. Again, no one knows, but in a

matter impossible of definite solution I will not refuse the comfort

which belief can give. Unbelief can be no gain, and belief no loss. But

those dreams are so dear, so sacred, so interwoven with the finest and

tenderest tissues of our being that one cannot speak of them freely,

or indeed more than most vaguely. It is enough to say that one has had

them, and to know that almost every one else has had them too. They

seem to be among the universal dreams, and a strange quality of them

is, that though they deal with a fact of universal doubt, they are, to

my experience at least, not nearly so fantastic or capricious as the

dreams that deal with the facts of every-day life, and with the affairs

of people still in this world.

I do not know whether it is common to dream of faces or figures strange

to our waking knowledge, but occasionally I have done this. I suppose

it is much the same kind of invention that causes the person we dream

of to say or do a thing unexpected to us. But this is rather common,

and the creation of a novel aspect, the physiognomy of a stranger, in

the person we dream of, is rather rare. In all my dreams I can recall

but one presence of the kind. I have never dreamed of any sort of

monster foreign to my knowledge, or even of any grotesque thing made

up of elements familiar to it; the grotesqueness has always been in

the motive or circumstance of the dream. I have very seldom dreamed of

animals, though once, when I was a boy, for a time after I had passed a

corn-field where there were some bundles of snakes, writhen and knotted

together in the cold of an early spring day, I had dreams infested by

like images of these loathsome reptiles. I suppose that every one has

had dreams of finding his way through unnamable filth, and of feeding

upon hideous carnage; these are clearly the punishment of gluttony, and

are the fumes of a rebellious stomach.

I have heard people say they have sometimes dreamed of a thing, and

awakened from their dream, and then fallen asleep and dreamed of the

same thing; but I believe that this is all one continuous dream; that

they did not really awaken, but only dreamed that they awakened. I

have never had any such dream, but at one time I had a recurrent

dream, which was so singular that I thought no one else had ever had

a recurrent dream till I proved that it was rather common by starting

the inquiry in the Contributors’ Club in the _Atlantic Monthly_, when

I found that great numbers of people have recurrent dreams. My own

recurrent dreams began to come during the first year of my consulate

at Venice, where I had hoped to find the same kind of poetic dimness

on the phases of American life, which I wished to treat in literature,

as the distance in time would have given. I should not wish any such

dimness now; but those were my romantic days, and I was sorely baffled

by its absence. The disappointment began to haunt my nights as well as

my days, and a dream repeated itself from week to week for a matter

of eight or ten months to one effect. I dreamed that I had gone home

to America, and that people met me and said, “Why, you have given up

your place!” and I always answered: “Certainly not; I haven’t done

at all what I mean to do there, yet. I am only here on my ten days’

leave.” I meant the ten days which a consul might take each quarter

without applying to the Department of State; and then I would reflect

how impossible it was that I should make the visit in that time. I saw

that I should be found out, and dismissed from my office and publicly

disgraced. Then, suddenly, I was not consul at Venice, and had not

been, but consul at Delhi in India; and the distress I felt would

all end in a splendid Oriental phantasmagory of elephants and native

princes, with their retinues in procession, which I suppose was mostly

out of my reading of De Quincey. This dream, with no variation that

I can recall, persisted till I broke it up by saying, in the morning

after it had recurred, that I had dreamed that dream again; and so

it began to fade away, coming less and less frequently, and at last

ceasing altogether.

I am rather proud of that dream; it is really my battle-horse among

dreams, and I think I will ride away on it.

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