CHAPTER II

ARMISTICE DAY

It was the Unknown Soldier Boy that put an end to the doubt, the

faultfinding, the cynicism that was in the air of Washington as the day

for the opening of the Conference approached. It all became vanity,

pettiness, beside that bier with its attending thousands of mourning

people.

They carried the body to the capitol where for a day it lay in state.

Busy with my attempts to learn something of what it was all about, it

was not until late in the afternoon that I thought of the ceremony on

the hill, and made my way there for my daily walk. It had been a soft,

sunny day, the air full of gray haze. Everything around the great

plaza—the Capitol, the library, the trees, the marble Senate and House

buildings right and left—was tender in its outline. There were no

crowds, but as I looked I saw massed four abreast from the entrance door

to the rotunda, down along terraces of steps, across the plaza as far as

I could see, a slowly moving black mass, kept in perfect line by

soldiers standing at intervals. I made my way across. Where was its end?

I went to find it.

I walked the width of the great plaza and turned down the Avenue. As far

as I could see the people were massed—one block, two blocks, three

blocks, four—and from every direction you could see men and women

hurrying to fall in line. I had had no idea of joining that line, of

passing through that rotunda. My only notion was to take a glimpse of

the crowd. But to have gone on, to have been no part of something which

came upon me as tremendous in its feeling and meaning, would have been a

withdrawal from my kind of which I think I should always have been

ashamed. And so I fell in.

The mass moved slowly, but very steadily. The one strongest impression

was of its quietness. Nobody talked. Nobody seemed to want to talk. If a

question was asked, the reply was low. We moved on block after

block—turned the corner—now we faced the Capitol—amazingly beautiful,

proud and strong in the dim light. I never had so deep a feeling that it

was something that belonged to me, guarded me, meant something to me,

than as I moved slowly with that great mass toward the bier. The

sentinels stood rigid, as solemn and as quiet as the people. The only

murmur that one heard was now and then a low singing, “Nearer My God to

Thee.” How it began, who suggested it, I do not know; but through all

that slow walk, the only thing that I heard was women’s voices, now

behind me, now before me, humming that air. It took a full

three-quarters of an hour to reach the door and pass into the rotunda.

It took strong self-control not to kneel by the bier. They told me that

there were women, bereft mothers, to whom the appeal was too

much—mothers of missing boys. This might have been hers. Could she pass?

The guards lifted them very gently, and in quiet the great crowd moved

forward. I fancy there were thousands that passed that place that day

that will have always before their eyes that great dim circle with bank

upon bank of flowers, from all over the earth—flowers from kings and

queens and governments, from great leaders of armies, from those who

labor, from the mothers of men, and hundreds upon hundreds from those

who went out with the dead but came back. The only sound that came to us

as we passed was the clear voice of a boy, one of a group, once

soldiers. They came with a wreath. They carried a flag. The leader was

saying his farewell to their buddy.

A hundred thousand or more men and women made this pilgrimage. A hundred

thousand and many more packed the streets of Washington the next day

when the bier was carried from the Capitol to the grave at Arlington.

The attending ceremony was one of the most perfect things of the kind

ever planned. It had the supreme merit of restraint. Every form of the

country’s service had a place—not too many—a few—but they were always of

the choicest—from the President of the United States down to the last

marine, the best we had were chosen to follow the unknown boy.

There was an immense sincerity to it all. They felt it—the vast,

inexpressible sorrow of the war. And no one felt it more than the

President of the United States. What he said at Arlington, what he was

to say the next day at the opening of the Conference, showed that with

all his heart and all his mind the man hated the thing that had brought

this sorrow to the country, and that he meant to do his part to put an

end to it.

The ceremony was for the dead sacrifice, but the feature of it which

went deepest to the heart and brought from the massed crowds their one

instinctive burst of sympathy and greeting was the passing, almost at

the end of the procession, of the War’s living sacrifice—Woodrow Wilson.

The people had stood in silence, reverently baring their heads as the

bier of the soldier passed, followed by all the official greatness of

the moment—the President of the United States, his cabinet, the Supreme

Court, the House, the Senate, Pershing, Foch. And then, quite

unexpectedly, a carriage came into view—two figures in it—a white-faced

man, a brave woman. Unconscious of what they were doing, the crowd broke

into a muffled murmur—“Wilson!” The cry flowed down the long avenue—a

surprised, spontaneous recognition. It was as if they said: “You—you of

all living men belong here. It was you who called the boy we are

honoring—you who put into his eye that wonderful light—the light that a

great French surgeon declared made him different as a soldier from the

boys of any other nation.”

“I don’t know what it is,” he said, “whether it is God, the Monroe

Doctrine or President Wilson, but the American soldier has a light in

his eye that is not like anything that I have ever seen in men.” Woodrow

Wilson, under God, had put it there. His place was with the soldier. The

crowd knew it, and told him so by their unconscious outburst.

His carriage left the procession at the White House. Later the crowd

followed it. All the afternoon of Armistice Day men and women gathered

before his home. All told there were thousands of them. They waited,

hoping for his greeting. And when he gave it, briefly, they cheered and

cheered. But they did not go away. It was dark before that crowd had

dispersed.

But this expression of love and loyalty and interest in Woodrow Wilson

is no new thing in Washington. For months now, on Sundays and holidays,

men, women and children have been walking to his home, standing in

groups before it, speaking together in hushed tones as if something

solemn and ennobling stirred in them. Curiosity? No. Men chatter and

jibe and jostle in curiosity. These people are silent—gentle—orderly.

You will see them before the theater, too, when it is known that he is

within, quietly waiting for him to come out—one hundred, two hundred,

five hundred—even a thousand sometimes, it is said. They cheer him as he

passes—and there are chokes in their voices—and always tenderness. Let

it be known that he is in his seat in a theater, and the house will rise

in homage. Let his face be thrown on a screen, and it will receive a

greeting that the face of no other living American will receive. It

requires explanation.

The people at least recognized him as belonging to the Conference. And,

as a matter of fact, the Conference never was able to escape him. Again

and again, he appeared at the table. The noblest words that were said

were but echoes of what he had been saying through the long struggle.

The President’s great slogan—Less of armaments and none of war—was but

another way of putting the thing for which he had given all but his last

breath. The best they were to do—their limitation of armaments, their

substitute to make it possible, were but following in the path that he

had cut. The difficulties and hindrances which they were to meet and

which were to hamper both program and final settlements were but the

difficulties and hindrances which he had met and which hampered his work

at Paris. From the start to the finish of the Conference on the

Limitation of Armament, the onlooker recognized both the spirit and the

hand of Woodrow Wilson as the crowd recognized him on Armistice Day.

There was another figure in the memorial procession which deeply touched

the crowd and which stayed on, uninvited. She came with the dead soldier

boy. She stood by him night and day as he lay in state, followed him to

the grave in which they laid him away at Arlington, a symbol of the

nation’s grief over all its missing sons. She did not go with the

crowds. She took her place at the door of the Conference, and there, day

by day, her solemn voice was heard.

“I am the mother of men. Never before have I lifted my voice in your

councils. I have been silent because I trusted you. But to-day I speak

because I doubt you. I have the right to speak, for without me mankind

would end. I bear you with pain, such as you cannot know. I rear you

with sacrifice, such as you cannot understand. I am the world’s

perpetual soldier, facing death that life may be. I do not recoil from

my great task. God laid it on me. I have accepted it always. I give my

youth that the world may have sons, and I glory in my harvest.

“But I bear sons for fruitful lives of labor and peace and happiness.

And what have you done with my work? To-day I mourn the loss of more

than ten million dead, more than twenty million wounded, more than six

million imprisoned and missing. This is the fruit of what you call your

Great War.

“It is I who must face death to replace these dead and maimed boys. I

shall do it. But no longer shall I give them to you unquestioning as I

have in the past, for I have come to doubt you. You have told me that

you used my sons for your honor and my protection, but I have begun to

read your books, to listen to your deliberations, to study your

maneuvers; I have learned that it is not always your honor and my

protection that drives you to war. Again and again it is your own love

of glory, of power, of wealth; your hate and contempt for those that are

not of your race, your color, your point of view. You cannot longer have

my sons for such ends. I ask you to remold your souls, to make effective

that brotherhood of man of which you talk, to learn to work together,

white and black and brown and yellow, as becomes the sons of the same

mother.

“I shall never leave your councils again. My daughters shall sit beside

you voicing my command—you shall have done with war.”

Peacemakers—Blessed and Otherwise Observations, Reflections and Irritations at an International Conference · 第 2 / 11 章