CHAPTER XIX

_FANS_

I say fans in the plural, because we have two kinds, the folding fan

and the round fan. We use the former during the mild seasons, and the

latter during the very hot weather. The reason of this is not easily

understood, as the round fan fans much less effectively than the other

one. Doubtless it offers this advantage—that it can be used as a

substitute for the parasol, which we never carry, and thus plays a double

part. I may add, that in summer men and women alike go out bareheaded, so

that some protection, such as is afforded by the screen fan, is needed.

As a general rule, there is a picture on one side of our fans, and

some writing on the other. Common folk buy their fans ready painted and

written upon, whereas people of fashion buy their fans blank, and ask

distinguished people to illustrate them with a painting or a piece of

writing. Some collectors possess hundreds of fans, which replace with us

the autograph albums that you have in Europe.

Fans are given as presents to one’s friends. They are always given by

schoolmasters as prizes to their scholars.

The folding fan has a varying number of stems. Women’s fans have

generally thirty thin stems. The most common are made of bamboo; the best

are made of ivory, betel, or sandal wood. They are carried in a case of

embroidered satin, which is fastened to the belt by a ring of jade. The

round fan is usually made of silk, with ivory or bamboo handles, the

prolongation of which is either hidden between a double mask of stuff,

or is visible on one side only. Ladies use them at play for catching

butterflies, or fireflies at night. On such occasions they fasten a

sachet of scent to the end of the handle, which scents the air as the fan

is moved.

The portrait of the fashionable poet of the day is always to be seen

painted on the fan; thus Lu-Fong Oun, the popular poet of the thirteenth

century, was surnamed Buddha of the Thousand Families, because his

portrait was to be seen everywhere, and because his light and graceful

verses could be understood by everybody. It is a very usual thing to

compare a friend to a fan, because of his refreshing influence on the

mind. A woman who fancies that her husband’s heart is hers no longer will

compare herself, as we shall see, to a fan cast aside in the autumn.

A favourite named Pan-Tie-Tsu, beloved at one time by Emperor

Hiao-Tcheng, seeing herself deserted, sent a fan to her master, on which

she had written the following lines:—

“I have just woven with my own hands this white silk,

White as the snow and as the ice.

I cut it to make a fan of it,

Round as the full moon is.

I would wish that it might be with you wherever you may go,

And that the air it gives you may, from time to time, refresh your

memory.

I foresee, however, that when autumn comes,

Or the cold weather shall reduce the heat of the day,

It will be cast aside into some box, and removed from the favour of

your Majesty,

Even as she is who gave it to you.”

Another woman, who had been disfigured by disease, sent her lover a fan,

on which she had written the four following lines:—

“Oh, the fan! Oh, the fan!

You serve to hide my unhappy face.

I am hideously ugly;

And I am ashamed to present myself before my lover.”

Besides these two kinds of fans, there is also the feather fan, which was

first made in the time of dynasty of the later Hans.

The Prime Minister, named Tsu-Kia-Liang, used this fan for all

his military commands. It was, in his hands, a substitute for the

field-marshal’s baton.

It is also said, that the first fan of this kind was introduced into

China by the King of Siam, who sent it, with other objects, by way of

tribute. But Tsu-Kia-Liang still, to-day, is represented with a feather

fan in his hand, the baton with which he directed the orchestra in the

symphony of the battle.

Betel leaves, cut into the shape of a fan, are also used in China. As

this dry leaf can neither be written nor painted upon, it is decorated

with engravings, either of pictures or of writing, which are traced upon

it by means of a lighted stick of incense. This delicate and difficult

work is generally done by women. Both leaves and incense come from

Formosa.

Another kind of fan is made in Canton. A bamboo stick is taken, of which

one end is left to serve as handle. The upper end is shredded into very

fine threads, which spread out into the shape of a lyre; silk is passed

over these, and the lower part of the lyre is consolidated with a piece

of curved wood, through a hole in which the handle passes. It is a very

pretty kind of fan, and wears very well indeed.

All these varieties are fancy articles. In ancient China, the round fan

alone was known; the folding fan has only been known since the last five

centuries. It was first presented by the Corean ambassadors to Emperor

Ung-Lo, of the Ming dynasty. The sovereign found it not only pretty, but

very convenient, and less troublesome to carry, and gave orders for the

manufacture of a large quantity, to be distributed amongst the officials

of his empire.

This is all that I consider it necessary to say about fans in China. It

may be found that I have used a great many words about very little. But

how can words be better used, since it was said of them by an ancient

Roman that they fly, than in speaking about winds and fans?

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Chin-Chin; Or, The Chinaman at Home · 第 19 / 37 章