PLANTATION LIFE

Interview with:

SUSAN MATTHEWS, Age 84

Madison Street,

Macon, Georgia

Written by:

Ruth H. Sanford,

Macon, Georgia

Edited by:

Annie A. Rose,

Macon, Georgia

Susan Matthews is an intelligent old negress, very tall and weighing

close to two hundred pounds. Her eyes were bright, her "store-bought"

teeth flashed in a smile as she expressed her willingness to tell us all

she remembered "'bout ole times." In a tattered, faded print dress, a

misshapen hat and ragged shoes, she sat enjoying the sunshine on the

porch while she sewed on an underskirt she was making for herself from

old sugar sacks. Her manner was cheerful; she seemed to get genuine

enjoyment from the interview and gave us a hearty invitation to come to

see her again.

"I was jes a chile" she began, "when de white folks had slaves. My ma an

her chillen wuz the onliest slaves my marster and mistis had. My pa

belonged to some mo white folks that lived 'bout five miles from us. My

marster and mistis were poor folks. They lived in a white frame house;

it wuz jes a little house that had 'bout five rooms, I reckon. The house

had a kitchen in the backyard and the house my ma lived wuz in the back

yard too, but I wuz raised in my mistis' house. I slept in her room;

slep' on the foot of her bed to keep her feets warm and everwhere my

mistis went I went to. My marster and mistis wuz sho good to us an we

loved 'em. My ma, she done the cooking and the washing fer the family

and she could work in the fields jes lak a man. She could pick her three

hundred pounds of cotton or pull as much fodder as any man. She wuz

strong an she had a new baby mos' ev'y year. My marster and Mistis liked

for to have a lot of chillen 'cause that helped ter make 'em richer."

I didn't have much time fer playin' when I wus little cause I wuz allus

busy waitin' on my mistis er taking care of my little brothers and

sisters. But I did have a doll to play with. It wuz a rag doll an my

mistis made it fer me. I wuz jes crazy 'bout that doll and I learned how

to sew making clothes fer it. I'd make clothes fer it an wash an iron

'em, and it wasn't long 'fo I knowed how to sew real good, an I been

sewing ever since.

My white folks wern't rich er tall but we always had plenty of somep'n

to eat, and we had fire wood to keep us warm in winter too. We had

plenty of syrup and corn bread, and when dey killed a hog we had fine

sausage an chitlin's, an all sorts of good eating. My marster and the

white an collored boys would go hunting, and we had squirrels an rabbits

an possums jes lots of time. Yessum, we had plenty; we never did go

hongry.

"Does I remember 'bout the Yankees coming?, Yes ma'am, I sho does. The

white chillen an us had been looking fer 'em and looking fer 'em. We

wanted 'em to come. We knowed 'twould be fun to see 'em. And sho 'nuf

one day I was out in de front yard to see and I seed a whole passel of

men in blue coats coming down de road. I hollered "Here come de

Yankees". I knowed 'twuz dem an my mistis an my ma an ev'y body come out

in the front yard to see 'em. The Yankees stopped an the leading man

with the straps on his shoulders talked to us an de men got water outen

de well. No'm, they didn't take nothing an they hurt nothing. After a

while they jes went on down the road; they sho looked hot an dusty an

tired.

"After de war wuz over my pa, he comed up to our house an got my ma an

all us chillen an carries us down to his marster's place. I didn't want

ter go cause I loved my mistis an she cried when we left. My pa's ole

marster let him have some land to work on shares. My pa wuz a hard

worker an we helped him an in a few years he bought a little piece of

land an he owned it till he died. 'Bout once er twice a year we'd all go

back ter see our mistis. She wuz always glad to see us an treated us

fine.

"After de war a white woman started a school fer nigger chillen an my pa

sent us. This white lady wuz a ole maid an wuz mighty poor. She an her

ma lived by dereselves, I reckon her pa had done got kilt in de war. I

don't know 'bout that but I knows they wuz mighty poor an my pa paid her

fer teaching us in things to eat from his farm. We didn't never have no

money. I loved to go to school; I had a blue back speller an I learned

real quick but we didn't get ter go all the time. When there wuz work

ter do on the farm we had ter stop an do it.

"Times warn't no better after de war wuz over an dey warnt no wuss. We

wuz po before de war an we wuz po after de war. But we allus had somep'n

to wear and plenty to eat an we never had no kick coming.

"I never did get married. I'se a old maid nigger, an they tells me you

don't see old maid niggers. How come I ain't married I don't know. Seems

like when I was young I seed somep'n wrong with all de mens that would

come around. Then atter while I wuz kinder ole an they didn't come

around no mo. Jes' last week a man come by here what used to co't me. He

seed me settin here on the porch an I says 'Come on in an set a while',

an he did. So maybe, I ain't through co'tin, maybe I'll get married

yet." Here she laughed gleefully.

When asked which she preferred freedom or slavery she replied, "Well,

being free wuz all right while I wuz young but now I'm old an I wish I

b'longed to somebody cause they would take keer of me an now I ain't got

nobody to take keer of me. The government gives me eight dollars a month

but that don't go fer enough. I has er hard time cause I can't git

around an work like I used to."

[HW: DIST. 6

Ex-slave #77]

Alberta Minor

Re-search Worker

EMILY MAYS

East Solomon Street,

Griffin, Georgia

Interviewed

[Date Stamp: MAY 8 1937]

Emily was born in 1861 on the Billy Stevens plantation in Upson County.

Her mother, Betsy Wych, was born at Hawkinsville, Georgia, and sold to

Mr. Billy Stevens. The father, Peter Wych, was born in West Virginia. A

free man, he was part Indian and when driving a team of oxen into

Virginia for lime, got into the slave territory, was overtaken by a

"speculator" and brought to Georgia where he was sold to the Wyches of

Macon. He cooked for them at their Hotel, "The Brown House" for a number

of years, then was sold "on the block" to Mr. Stevens of Upson County.

Betsy was sold at this same auction. Betsy and Peter were married by

"jumping the broomstick" after Mr. Stevens bought them. They had sixteen

children, of which Emily is the next to the last. She was always a

"puny", delicate child and her mother died when she was about seven

years old. She heard people tell her father that she "wasn't intented to

be raised" 'cause she was so little and her mother was "acomin' to get

her soon." Hearing this kind of remarks often had a depressing effect

upon the child, and she "watched the clouds" all the time expecting her

mother and was "bathed in tears" most of the time.

After the war, Peter rented a "patch" from Mr. Kit Parker and the whole

family worked in the fields except Emily. She was not big enough so they

let her work in the "big house" until Mrs. Parker's death. She helped

"'tend" the daughter's babies, washed and ironed table napkins and

waited on them "generally" for which she can't remember any "pay", but

they fed and clothed her.

Her older sister learned to weave when she was a slave, and helped sew

for the soldiers; so after freedom she continued making cloth and sewing

for the family while the others worked in the fields. [Buttons were made

from dried gourds.] They lived well, raising more on their patch than

they could possibly use and selling the surplus. For coffee they split

and dried sweet potatoes, ground and parched them.

The only education Emily received was at the "Sugar Hill" Sunday School.

They were too busy in the spring for social gatherings, but after the

crops were harvested, they would have "corn shuckings" where the Negroes

gathered from neighboring farms and in three or four days time would

finish at one place then move on to the next farm. It was quite a social

gathering and the farm fed all the guests with the best they had.

The Prayer Meetings and "singings" were other pleasant diversions from

the daily toil.

After Mrs. Parker's death Emily worked in her father's fields until she

was married to Aaron Mays, then she came to Griffin where she has lived

ever since. She is 75 years old and has cooked for "White folks" until

she was just too old to "see good", so she now lives with her daughter.

INTERVIEW WITH LIZA MENTION

BEECH ISLAND, S.C.

Written and Edited By:

Leila Harris

and

John N. Booth

Federal Writers' Project

Augusta, Georgia

Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume IV, Georgia Narratives, Part 3 · 第 16 / 28 题