CHAPTER XIII

Iskender followed the sandy road through the gardens. It was dark, and

the forms of one or two men who passed him made him tremble, they

sprang so suddenly out of the gloom, noiseless, their footfalls

deadened by the soft sand. The events of the day had left on him a

strong impression of the supernatural, and now he felt that witchcraft

was abroad, expected each minute that some evil claw would pounce on

him out of the gloom. The very stars of heaven looked uncanny. Cold

sweat came out upon his forehead; his legs dragged weakly though he

longed to run. Two palm-trees standing out against the sky told him he

was approaching the abode of Mîtri; the church, the hovels, even the

ilex-tree, were swallowed up in the dark cloud of the gardens which

rolled mysterious on every side. Presently he saw a light among the

dwellings. It occurred to him to call at the priest's house, and

render thanks for his intervention in the matter of Elias. He longed

to speak to some one, any one, for rescue from the grinning terror of

the night.

He knocked at the door with loud blessings. It was opened, with a

sudden gush of light. The priest peered out into the gloom.

"Is it thou, O my son?" he cried, recognising at length the voice that

praised his kindness. "No, Allah be my witness, I will accept nothing

from thee--neither thanks nor anything else, save thy conversion. Hast

come to seek instruction in accordance with thy promise? Alas! I

cannot bid thee enter, for my wife and children are abed; the hour is

late. What ails thee that thou tremblest? Art afraid of the powers of

darkness, poor Brûtestânt without a saint to guard thee? Wait, I will

take my staff and bear thee company.

"By Allah, thou hast every cause to fear," he continued, stepping forth

beside Iskender. "Thy errors give the devils power to harm thee. The

Franks are not afraid; for in each one of them there sits a devil far

more powerful than those outside. But thou, poor innocent dupe, are

left defenceless. Surely the falsehood of their teaching must be

evident to a youth of thy intelligence?"

"Nay, O my father, though my soul abhors them, I still discern much

good in their beliefs." Iskender, freed from fear, could argue

lightly. That morning, when he gave his word to Mîtri, he had felt

alone and helpless. Now, in repossession of his Emîr, with boundless

wealth in prospect, the question of his change of faith seemed

unimportant. That the Orthodox creed was the way of salvation, he had

no doubt; his mother had always said so; but there seemed plenty of

time in which to save his soul. He added: "How can their faith be

false, seeing it is founded on the Holy Scriptures?"

"They quote the Scriptures, it is true," retorted Mîtri, "but without

rule or guidance, each in the pride of his own understanding--the

devils do the same!--so that no two Brûtestânts believe alike. They

reject all those sacred traditions which lead back to Christ. Their

only union is in hatred of the Church. They exist for themselves

alone, to the hurt of others, just like stinging insects. And Allah

alone knows why they were ever created, unless it be as a kind of

hornet to molest the faithful. Consider, O my dear, how transient this

life is; its prosperity departs with the breath. Think on the anguish

of those who, attracted by the wealth and luxury of these missionaries,

forsake the truth of God, when they stand before His Throne of Judgment

at the Last Day!"

Iskender listened, but was unimpressed. His mind had wandered back to

the events of the day; and at that moment Wady 'l Mulûk was more

apparent to his mind than the Last Judgment. He murmured:

"I will ponder what thou sayest."

"Again bethink thee, thou who hast the gift of making likenesses and

colouring them so that they resemble living things, what fame awaits

thee as a maker of sacred pictures for our churches and our dwellings!"

"True, I must think of that," replied Iskender. He meant, in case he

failed by any chance to find the valley full of gold, whose wealth

would raise him to the social rank of his Emîr.

"Well, go in peace, my son; may Allah guide thee!"

With the blessing Mîtti [Transcriber's note: Mîtri?] kissed Iskender on

the brow, and pressed his hand. They were then quite near the little

house upon the sandhill; could see light streaming from its open door

and, silhouetted on the light, Iskender's mother looking out for him.

"Mercy on us!" she exclaimed, when her son came bounding through a gap

of the cactus hedge. "Praise be to Allah thou art still alive and

well! I have kept a bowl of lentils hot for thee, which is more than

thy deserts, O shameless one! O my despair, ever to have borne such a

son! When--when wilt thou learn discretion? Why didst thou express a

hope that thy Emîr would foul the beard of the Father of Ice, and that

in the hearing of the son of Costantîn? Here have the ladies been

again to-day, railing against thee as the worst of malefactors. By

Allah, I can keep thee here no longer. Yet whither canst thou go,

unhappy boy, for now I learn that thou hast angered thy Emîr? Thy

uncle, the respectable Abdullah, has been here in great trouble for

thee. He has this day returned from Beyrût, that great, splendid city,

and I thought that he had come to tell me of its progress and high

fashion. But no, it was for thee he came. In the town, on landing he

had heard the tidings of thy downfall. Why hast thou hid the truth

from me these many days? I could have fallen lifeless when I heard him

say that thou art nothing, that Elias is the friend of thy Emîr.

Whence came that money thou didst show me? Was it stolen? Tell me, O

unfortunate! I am thy loving mother, and shall not condemn thee."

Iskender laughed at her concern.

"It is true," he said, "that my Emîr did for a time prefer Elias. But

now, praise to Allah, all is well again!" And he proceeded to relate

what had happened that morning in the orange-garden.

"May Allah reward our father Mîtri!" his mother exclaimed. "But I

would not have thee go too far in friendship with him, on account of

the missionaries, who may yet forgive thee. To-day when I condemned

thy conduct fiercely, their hearts, I could see, were touched with pity

for thee. Now if I drive thee forth, and vow never more to look on

thee, there is a chance they will forgive thee quite. It is certain

that they do not love Asad as they loved thee. By Allah, I should like

to see my son a mighty clergyman. Then I would wear fine Frankish hats

in their despite; and thou couldst wed the Sitt Hilda, though she is

old for thee. To-morrow, therefore, seek some new abode. . . . Allah

cut short thy life! Thy wits are wandering. Is the matter of my

speech so light, O misbegotten?"

Iskender, who was half-way through the mess of lentils, protested with

his mouth full that he had heard and would obey. But his tone was so

indifferent as to increase his parent's wrath. To one deep in thought

of the valley of gold, her words seemed trash. She stormed unceasingly

till they had both lain down to rest and the night-light was burning

fitfully on the ground between them. Then at last came peace; she

snored aloud; while Iskender thought of the valley full of gold, whose

true existence had been miraculously revealed to him, and then of the

career as a church painter offered to him by the priest Mîtri.

Anything was better than to be the fatted slave of the missionaries,

who, he felt sure, hated him. His desire was to be loved.

In the morning early he returned to the house of Mîtri. As he reached

it a noise of chanting in the little church informed him that the

priest was at his duties; so he squatted down in the shade of the

ever-green oak, and waited till the service should be ended. Presently

a group of brown-legged boys came tumbling out, smiting one another and

shouting the minute they had passed the threshold. A few girls

followed, all discreetly veiled, in one of whom he recognised Nesîbeh;

and then some older people, turbaned men and white-veiled women, among

them one blind sheykh with hands outstretched; and finally, after an

interval, the priest himself. Iskender sprang to him, and kissed his

hand.

"I seek a boon of thee, O lord of kindness!"

"In the name of Allah!" Mîtri seized the suppliant's hands and pressed

them to his heart. "Say on; I listen."

Iskender told him how the hatred of the missionaries had reached such a

pitch that his mother was obliged to cast him out. He had come to the

priest, his best friend, for advice in this dilemma, thinking that he

might recommend him to a lodging.

"Now may Allah house thee!" said Mîtri with a thoughtful frown. "Allah

knows thy mother does great wrong thus to cast thee abroad, a young

unmarried man; unless she wishes to debauch thee utterly. For who but

the worst of characters would take thee in, to share the intimacy of

their wives and daughters, except it might be as a traveller, and for a

single night? Wallah, I am at a loss how to advise thee. There is not

at present among us an old childless couple, nor yet a bachelor, whose

dwelling thou couldst share. By the Holy Gospel, I see no resort for

thee except a khan. . . . I have it!"--his perplexity was lightened

suddenly, and he raised his eyes, till then downcast. "Thou shalt

lodge at the hotel of Mûsa el Barûdi, where thy patron dwells. Mûsa is

of my congregation, and he loves me well; while, as for Selîm and Daûd,

his two sons, I taught them their duties and chastised their youthful

conduct. Wait here, and I will write a word to them, how thou art

tired of the vain beliefs of the Brûtestânts, and wouldst tread the

path of Salvation."

"Write all that pleases thee, our father!"

Iskender waited to receive the missive; and then, with blessings on the

priest and all belonging to him, sped with it to the hotel. To be near

his sweet Emîr both night and day fulfilled his dearest wish.

The sons of Mûsa had not yet risen when he entered the hall; and the

black doorkeeper, accustomed to see him come in every day without leave

or question, betrayed astonishment when asked to bear a letter to them.

"To which of the twain?" he asked, with a dubious grin.

"By Allah, that I care not; for see, by the superscription, the message

is to both alike."

"I will show it to the Khawâjah Selîm," the negro muttered, and went

off, holding the paper wrapped in his white robe.

He returned almost immediately, on his heels Selîm the son of Mûsa, who

cried gladly:

"Thou art welcome and thrice welcome, O my dear! The praise to Allah,

and good luck to thee! Our father Mîtri must be mad with joy; for thou

art the first that ever came from them to him, while they have stolen

many from his flock, though not of late. The Holy Orthodox Church

invites no proselyte, so the more credit to the man who comes to her.

She resembles some old-fashioned, quiet merchant, too dignified to

compete with Frankish cheapjacks. Our house is thy house; dwell here

as long as is convenient to thee, and may Allah preserve thee always."

Iskender murmured his thanks, standing reverently, with hands folded

away and eyes downcast. Then, when Selîm had gone back to his

dressing, he crossed his legs upon the pavement of the hall and mused

on his good fortune, praising Allah.

Elias came into the hall and greeted him.

"I have news for thee," he whispered; and Iskender, remembering the

Valley of the Kings, gave eager ear; but just then Selîm, the son of

Mûsa, called from an inner room:

"Iskender is a convert, O Elias. He returns to the bosom of the

Church. The praise to Allah!"

"Is it true?" cried Elias, starting back and staring at the youth.

Perceiving no denial, he embraced him fondly, crying: "Our Lord bless

thee! Allah knows I always loved the soul of thee, though the

Brûtestânt stank in my nose; now from this day forth I am thy brother.

By the Most High, thou shalt lodge nowhere but in my house."

"May Allah reward thy hospitality, O Elias," cried again the son of

Mûsa. "The honour thou wouldst have is mine already."

"A pity!" sighed Elias, seeming really disappointed.

But the next minute, hearing steps upon the stairs, he brightened up,

and said in Iskender's ear:

"The Emîr descends! Ah, I assure thee by the Holy Gospel, I have news

for both of you."

The Frank stayed only long enough for salutations, then passed again

from sight, going to breakfast. But though they were long alone,

without a listener, Elias refused to impart the matter of his news,

bidding Iskender wait till the Emîr gave audience.

"Ah, I assure thee, news of price!" he repeated, hugging himself, with

big round eyes of mystery.

The Valley of the Kings · 第 13 / 32 章