CHAPTER IV

It wanted but an hour of sunset when Iskender parted from the Frank.

His very brain was laughing, and he trod on air as he strode off,

hugging the great umbrella. At noonday he had had his meal at the

hotel (no matter though it was flung to him in the entry as to a dog)

and afterwards had walked again with the Emîr, showing his Honour the

chief buildings of the town. Not a few of his acquaintance had beheld

his glory, among them Elias the great talker. No doubt but that the

fame of it was noised abroad. In no hurry to go home, for his mother

had already heard the tidings, he bent his steps towards a tavern where

the dragomans were wont to assemble at that hour.

Leaving the road of red-roofed foreign houses in which was the hotel,

he crossed a stable-yard, and then a rubbish-heap, and passed through

tunnels to the main street of the town, a narrow, shaded way leading

down to the shore. Here, what with spanning arches and the merchants'

awnings, it was dark already; the business of the shops appeared

belated; the sunlit sea beyond was like a vision. Dodging his way

through the crowd, avoiding bales and groaning camels, he traversed

half the street, then turned in at a gateway worthy of the noblest

mosque.

Within was a kind of cloister, three parts ruined, which had once, it

was said, appertained to a Christian church. On one side the outer

wall had fallen, allowing a view through shadowy arches of the sunset

on the sea; on the other, just within the colonnade, an enterprising

cook had placed his brazier and all else that is required to make a

tavern. Wherever the ground was clear of débris stools were set, and

men sat talking, smoking slow narghîlehs. The fragrance of coffee

stewing filled the place, mixed with the peculiar odour of a charcoal

fire.

Here the English-speaking dragomans used to meet together at the cool

of the day, to practise the tongue of their profession and discuss the

news. Clad in the gayest Oriental clothing to attract the foreigner,

their talk was all of Europe and its social splendours. At the moment

of Iskender's entrance, a man named Khalîl was gravely playing English

music-hall airs on a concertina, having acquired the art by instruction

from an English sailor at Port Said.

Iskender advanced self-consciously, knowing himself the hero of the

hour. And in the twinkling of an eye the music ceased; he was

surrounded. Elias, a saffron sash at his waist, a scarlet dust-cloak

streaming from his shoulders, flung an arm around his dear friend's

neck, and cried:

"I saw thee! Thou art in luck, my dear; for thy man is of the noblest.

I know him well by sight, for he is of the intimate friends of my lady."

This had reference to an illusion of Elias, who always maintained that

he was the lover of an English princess, and had spent a whole year as

her guest among the nobles of that distant land.

"Thou shalt present me to him, O my soul," cried a man in yet more

gorgeous raiment, "that I may judge of his character, and teach thee

how to work him to the best advantage."

"Aye, it behoves thee to present thy friends," rejoined another. "He

is a generous man, it is known; they say he gave a sovereign to our

father Mîtri."

Iskender promised freely. He saw his uncle beckoning to him, and

obeyed the gesture, breaking loose from the throng of courtiers.

Abdullah removed his stool to a distant spot among the ruins, whither

the servant of the tavern carried two narghîlehs. He made his nephew

sit and smoke with him, then asked:

"What news?"

"The best--thanks to Allah," replied Iskender. "The Emîr has shown

great love for me, and is having a grand new paint-box sent from the

land of the English."

"Pshaw!" said Abdullah, a shade of annoyance on his brow. "Put away

such playthings, which lead nowhere. Let thy whole study be to please

his Honour. In dealing with all travellers the first thing is to keep

them interested; for if their mind is dull a single moment they blame

the dragoman and give him a bad report. Thou art conversant with the

Sacred Book. Quote from it freely in connection with common sights;

as, for instance, if thou seest people ploughing, refer straightway to

Mâr Elias who ploughed with twelve yoke of oxen before him; if a woman

fetching water from the spring, mention her with whom Our Saviour

talked beside Samaria. Things common among us are strange to them.

To-morrow take thy patron to the bath, and conduct him through all its

stages. Thence bring him to my house, where thou shalt find a meal

which will not fail to please him. To sit on the floor as we do, and

eat with fingers from one dish, affords delight to foreigners. Above

all things, keep him for thine own. I say nought against thy taking

him this day to Mîtri, though the visit has made a noise. Our father

Mîtri is an upright man. But these----"

He jerked his thumb in the direction of the other dragomans, now

howling in chorus to the strains of the concertina.

"----These are all rivals--enemies. In the season thy Emîr would seem

as nothing to them; but now he is the only game in sight. Avoid them;

lead thy lord away from them. Thy coming here this evening was a

fault. Go now and quietly, lest they trap thee somehow. I expect thee

at my house at noon to-morrow."

Iskender saw the wisdom in these words. He shot a glance over his

shoulder at the other dragomans. They were still busy singing to the

concertina. Touching his uncle's hand, he stepped out through the open

arches and scrambled down over rocks and fallen masonry to the

sea-beach, whence he made his way home through the twilight. His

mother had heard of his introducing his Emîr to the priest Mîtri, and

blamed the folly of it, till she learnt how thereby he had redeemed the

great umbrella. Even then she still declared it was a pity. It would

put the missionaries in a perfect fury, since an Orthodox priest was

the devil in their eyes; and was certain to rouse the cupidity of other

people. Allah had blessed Iskender with the friendship of a mighty

prince. She bade him keep the blessing to himself, not let it waste

away in gifts to strangers.

Her words confirmed the counsel of the wise Abdullah. Iskender

resolved to follow it to the letter. But when, presenting himself

before his lord next morning, he announced the programme for the day,

the Frank raised unforeseen objections. He would in no case visit the

bath, he said, having heard that they used dirty water there. It was

with difficulty that Iskender won him to view Abdullah's invitation

with some favour.

Abdullah's house was in the town itself, hard by the shore. It stank

in the approach, as the Frank was not slow to remark; but within all

was swept and perfumed for the occasion. Borrowed mats strewed the

floor. Two candles burned upon a little shelf, before a picture of the

Blessed Virgin placed there in remembrance of the famous vision. And

the host omitted no formula of politeness that had ever been used by a

son of the Arabs to felicitate and set at ease an honoured guest. The

Emîr, completely reassured, smiled graciously. The food, when it

appeared, was tasty and abundant, and his Honour seemed to like it.

But Iskender knew that it was of the cheapest: the whole feast had not

cost his uncle ten piasters. When the Emîr, at taking leave, put two

mejidis in Abdullah's hand, he bit his lip and cursed the old man's

guile.

Thenceforth he determined to keep all English-speaking persons at a

distance, since their whole endeavour seemed to be to cheat his loved

Emîr. But it was not so easy to discard his old acquaintance.

That same evening, after parting from his patron, he ran right into the

arms of a pair of merry fellows, who announced their playful purpose to

detain him. Both wore their fezzes at a rakish angle, both had a

rosary dangling fashionably from the left hand, both talked and laughed

uproariously--secure in their employment by a foreign tourist agency

from the disgust of the Muslim population, whose scowls shadowed them.

Elias Abdul Messîh was one of them. The other, who boasted a very

large hooked nose, like a parrot's beak, which reduced the rest of his

face to insignificance, was Yuhanna Mahbûb, a famous bully.

"Now we have thee!" cried Elias, laughing loudly. "By Allah, it is

rude in thee to shun thy friends."

"Is it true that the Emîr gives thee an English pound every day?"

inquired Yuhanna.

"He is good enough to treat me as a brother, and has sworn, of his

benevolence, to make my fortune," Iskender modestly admitted.

"Pshaw! Promises--I know them!" sneered Yuhanna. "Coined money is the

only thing I put my faith in."

"We crave a boon of thee," pursued Elias coaxingly. "Bring the

khawâjah to the house of Karlsberger to-morrow afternoon. We will make

a feast in his honour and thine. Say yes, O my soul!"

"Aye, promise," snarled Yuhanna, "or we shall know thou hast a mind to

slight us, and take steps accordingly."

Iskender promised, with intent to fail them, for the Emîr's protection

made their threat quite harmless. He pursued his way down a sandy road

through the orange-gardens, which looked black beneath the sunset--of

unusual splendour owing to the presence in the sky of ragged clouds. A

fellah who passed remarked that rain was coming.

"Art on the way to visit me?" A hand fell suddenly upon Iskender's

shoulder. A tall black-clad form had overtaken him, unheard by reason

of the muffling sand. It was the priest Mîtri. "Or dost thou fear to

incur the anger of the English missionaries? By Allah, thou art wrong

to fear them. Their religion is of man's devising; its aim is worldly

comfort, which will fail them at the Last Day; whereas ours is the

faith of Christ and the Holy Apostles, the same for which thy fathers

suffered ages before the invention of the Brûtestânt heresy. It is the

faith of the true Romans who reigned in the city of Costantîn, when

Rome had reaped the reward of her heathen iniquity and lay in ruins, a

haunt of brigands and wild beasts. Is it not a sin that, after the

lapse of so many ages, people calling themselves Christians, people who

have never suffered hardship for their faith as we do, come hither and

wage war upon the Church in her bound and crippled state, seducing the

feeble and the avaricious by the spectacle of their wealth and the

prospect of foreign protection? These heretics--and the Muscovites,

our co-religionists, alas! with them--conspire against the Sultan, who

is our sole defender. With the Muslimin we have in common language,

country, and the intercourse of daily life. Therefore, I say, a Muslim

is less abominable before Allah than a Latin or a Brûtestânt."

The priest stopped speaking suddenly and embraced Iskender, kissing him

repeatedly on both cheeks. At the same moment a little cavalcade went

ambling by, which solved the riddle of his strange behaviour. Iskender

caught a scowl of disapproval from the Sitt Carûlîn, a glance of

agonised appeal from the Sitt Hilda, and then a malicious grin from old

Costantîn, as he ran by on foot, prodding with his staff the hindmost

jackass, on which the Sitt Jane sat up with face averted. The three

ladies were clad in white with mushroom hats and fluttering face-veils.

Their bodies bulged now here, now there, like sacks of grain, obedient

to the motion of the trotting donkeys.

"There they go, mothers of all contention, shameless meddlers!" said

Mîtri, peering after them in the twilight. "Ha, ha! I angered them,

the praise to Allah. I made them tremble for their nursling!"

Iskender made no answer, feeling angry with the priest. At that

reproachful glance of the Sitt Hilda, all his childhood had risen up

and testified against him. His heart was stricken with profound

compunction. He broke away from Mîtri as soon as possible, refusing an

invitation to enter his house and argue with him, and sped on across

the sandhills to his own home. There, in the little house, a lamp was

lighted; his mother stood at the doorway looking out for him.

Breathless, he informed her of his encounter with the Mission ladies,

and the priest's vile trick to shame him.

"Aha," she laughed, "a famous joker is our father Mîtri. I would give

much to have seen the faces of those harridans! Nevertheless, may his

house be destroyed, for he has done me an ill-turn with his foolery.

The ladies are certain to come here tomorrow, deafening me with the

outcry of their poisonous spite. For thee, it recks not, thou hast thy

Emîr. In sh' Allah thou wilt soon get money from him. Then thou canst

laugh at the malevolence of these hypocrites!"

But Iskender was not to be so easily consoled. He lay awake that

night, a prey to poignant self-disgust, remembering in turn his happy

childhood at the Mission, his love for the Sitt Hilda, and his recent

frowardness, each with a vividness that hurt his brain. Even the

patronage of a great Emîr seemed nothing worth as compared with the

affection of those who had brought him up. The Emîr spoke lightly of

religion; he despised the missionaries; it might well be he was wicked,

a servant of the Evil One, a creature of that outer darkness into which

he (Iskender) had fallen through his own fault. Then he thought of the

priest Mîtri, and of the beautiful child who for a moment had ensnared

his fancy; and was overwhelmed with pity for himself. He belonged to

nobody. The missionaries loved him so little that they were content to

cast him off for small offences; while for the Orthodox he remained a

Protestant, a filthy thing. In his thirst for comfort he was driven

back on dreams of greatness, of buried treasure some day to be found,

which would cause the English and the natives of the land alike to

grovel in the dirt before him. Warmed by such thoughts he fell asleep

at last.

When he awoke in the morning his mind was healed. He viewed the

Mission with the old resentment, and placed his every hope in the Emîr.

On his way to the hotel he saw the daughter of Mîtri throwing crumbs to

the church pigeons, and blew a kiss to her with words of love, only to

laugh loud when, picking up a stone, she cursed his father. At the

entering-in of the town he was accosted by Elias, who sprang suddenly

from the shade of a cactus-hedge. Yuhanna followed, yawning. It was

clear that they had been lying in wait.

"This afternoon, at the house of Karlsberger; forget not," Elias cried.

"We have ordered a fine feast in thy friend's honour."

"Fail us not, or it shall be the worse for thee," put in Yuhanna.

Iskender swore obedience to their will and hurried on, mentally

resolved to hire horses and take his Emîr for a ride until the evening.

It would be easy to say the Frank had willed it so, in which case none

could blame him. With this in mind he entered the hotel. But again

his Emîr proved refractory. The air that morning oppressed him, he

declared, and the sons of Mûsa said that it was going to rain. He

proposed a stroll to some near spot among the gardens, where he could

read while his companion sketched.

Iskender still had hope to foil the dragomans. He led his patron in a

direction opposite to that where he had left Elias. But, looking back,

he saw two figures shadowing them, and knew the game was up.

In fact, no sooner had they found a cool retreat than Elias and Yuhanna

sauntered up, hailing Iskender with delight as loving comrades. He was

obliged to present them to his Emîr, and from the moment of

introduction they had words for no one else, inquiring how his Honour

liked the place, and asking if he knew this and that great lord of the

English with whom they, by their own accounts, stood high in favour.

They presented their invitation with every circumstance of respect, and

the Emîr accepted it; and then, by the veriest accident, the eyes of

Yuhanna happened to light upon the ousted youth.

"Ah," he exclaimed, "you like this little one, our dear Iskender! A

good boy, sir, only don't know much yet. Baints fery nicely, for a

young 'un. He show you, sir, the way this afternoon."

A tear fell splash upon Iskender's drawing-book.

The Valley of the Kings · 第 4 / 32 章