II. THE NATURE OF THE DEVIL

Having settled it that there is a Devil, we now face the question as to

the nature of the Devil.

1. First of all, the Bible teaches us that the _Devil is a person_.

This comes out in our second text, 1 John 3:8: +"The devil

sinneth."+ Only a person can sin. When we say that the Devil is

a person we do not mean that necessarily he has a body, certainly

not such a body as he is pictured as having in various paintings and

engravings that are supposed to represent the Devil. A person is any

being who knows and feels and wills. When we say that the Devil is

a person we mean that he is a being who has intelligence, feeling

and will, that he is not a mere principle of evil. The personality

of the Devil is taught over and over again in the Bible. Just a few

illustrations in addition to our texts. Turn again to Matt. 13:19:

+"When any one heareth the word of God, and understandeth it not,

then cometh the evil one, and snatcheth away that which hath been

sown in his heart."+ The representation of this passage is the

representation of a person. He is called "The Evil One," not merely

"evil," but "The Evil One," which of course is the representation of a

person. If evil is only impersonal, or if it only works through human

beings, these words of our Lord Jesus would be without meaning. The

personality of the Devil comes out again very clearly and very forcibly

in Eph. 6:10-12: +"Finally, brethren, be strong in the Lord and the

strength of his might. (11) Put on the whole armour of God, that ye may

be able to stand against the wiles of the devil. (12) For our wrestling

is not against flesh and blood, but against the principalities,

against the powers, against the world rulers of this darkness, against

the spiritual hosts of wickedness in the heavenly places."+ Here

Paul distinctly tells us that the great reason why we need to be strong

in the Lord and in the strength of His might and why we need to put on

the whole armour of God, is because there is a being of great cunning,

subtlety and power, a person named "The Devil," and that this being

has under him a multitude of other personalities of such dignity and

power as to be called by the titles: "principalities," "powers," "world

rulers," "spiritual hosts of wickedness." Beyond a question our Lord

Jesus, and the Apostle Peter and the Apostle John and the Apostle Paul

believed in and taught the existence of a personal Devil. If there is

not a personal Devil we may as well give up our Bible, for in that

case it is a book that is full of folly and of fraud. If there is not

a personal Devil we must give up our belief in the inspired authority

of the Apostle Paul, the Apostle Peter, the Apostle John, and we must

give up our faith in the Lord Jesus Christ. No intelligent student of

the Bible can retain his faith in the inspiration and authority of that

Book, or his faith in the Lord Jesus Christ, if he gives up belief in

the existence of a personal Devil. As intelligent men and women, we

must take our choice between believing in the existence of a personal

Devil or giving up our faith in Jesus Christ and Christianity. _Any

system of doctrine that denies the existence of a personal Devil is

radically unchristian whatever name it may arrogate to itself._

2. The second thing that the Bible teaches as to the nature of

the Devil, is that, _the Devil is a being of very great power and

authority_. This comes out in the verses we have just read, Eph.

6:10, 11: +"Finally be strong in the Lord, and in the power of his

might. (11) Put on the whole armour of God, that ye may be able to

stand against the wiles of the devil."+ These words make it clear

that the Devil is so mighty that the people of God cannot resist his

cunning wiles without having on the whole armour of God, and it is also

evident from the 10th verse that we cannot resist his power unless

we are strengthened with the strength of God. And this is not all:

in the 12th verse we read: +(12) "For our wrestling is not against

flesh and blood, but against the principalities, against the powers,

against the world rulers of this darkness, against the spiritual

hosts of wickedness in the heavenly places."+ These are tremendous

words. If they mean anything, they certainly mean that there are

beings of great authority and dignity who are under the leadership of

the one supreme being of evil, the Devil. The conflict that we have

on hand as believers in Christ is terrific. The conflict that the

Allies have on hand with the mighty military forces of the Kaiser is

nothing to the battle we have on hand with the Devil and his hosts.

We are fools if we underestimate the battle. On the other hand, we

must not over-estimate it. While our conflict is with the Devil, and

while our wrestling is against "the principalities," against "the

powers," against "the world-rulers," against "the spiritual hosts of

wickedness," nevertheless He that is for us is far mightier than they.

The Devil is mighty but our Saviour is almighty. It is quite possible

for one to become morbid over this subject of the Devil, and to become

utterly discouraged and even deranged. That is entirely unnecessary and

unwarranted. While our conflict is with the Devil and his mighty hosts,

God has provided for us a strength and an armour whereby we may "be

able to quench all the fiery darts of the Evil One" and to "withstand

in the evil day, and having done all to stand" (v. 13).

3. The third thing that the Bible teaches us as to the Nature of the

Devil is that, _the Devil is a being of great majesty and dignity of

position_. Turn to Jude 8, 9: +"Yet in like manner these also in

their dreamings defile the flesh, and set at nought dominion, and rail

at dignities+ (the literal translation of the Greek word rendered

dignities is "_glories_"). +(9) But Michael the Archangel, when

contending with the devil he disputed about the body of Moses, durst

not bring against him a railing judgment, but said, The Lord rebuke

thee."+ From these words it is evident that _the position of the

Devil was so exalted that even Michael the archangel did not dare to

bring a railing judgment against him_. The context seems to imply that

the position of the Devil was more exalted than that of Michael the

archangel himself. The Devil of the Bible is not at all the Devil of

common thought. He is not a being hideous in appearance, with hoofs and

horns and tail. He is not even the being pictured by Milton or Bunyan.

He is a being of very great original majesty and dignity, a being of

great wisdom and power. When people talk lightly and contemptuously

about the Devil they display gross ignorance of what the Bible teaches

about him. It is true that he is evil in character and therefore

called "The Evil One" (John 5:19, R. V.). It is true he is a liar and

a murderer (John 8:44), it is true that he is full of malignity (II

Cor. 4:4): but he is a being of great dignity and majesty, so that even

Michael the archangel durst not bring against him a railing accusation.

4. The Bible teaches furthermore that _the Devil is "the prince of

this world."_ Our Lord Jesus Himself taught this. He says in John

12:31: +"Now is the judgment of this world; now shall the prince of

this world be cast out."+ The Greek word translated "world" in this

passage is _kosmos_, and the thought is of the present world order, and

our Lord's teaching is that the Devil is the prince of this present

world order. We have the same teaching of our Lord in John 14:30, where

we read: +"I will no more speak much with you, for the prince of

the world cometh: and he hath nothing in me."+ These words of our

Lord are found in what many regard as the most precious chapter in

the Bible, the 14th chapter of John, and if we give up this teaching

of our Lord regarding Satan we must give up, not merely the Bible as a

whole, but this most precious chapter in the Bible. We find the Lord

teaching the same thing again on that same night, the night before His

crucifixion, in John 16:11 where he says: +"The prince of this world

is judged"+—the evident reference being to Satan.

How the Devil came to be Prince of this world it may be impossible

for us to say, but that he is so admits of no question, if we are to

accept the teaching of Jesus Christ, and any one who will study the

ruling principles of commercial life, of political life, of social

life, and above all of international relations, to such an one it will

become perfectly evident that the Devil is the one who is master of

the present order of things. If we ever doubted before that there was

a Devil, and just such a Devil as the Bible pictures, we can scarcely

doubt it now, when we consider the action of the rulers of the earth in

this present mad world war. How could beings so intelligent in matters

of science and philosophy and economics as the present rulers of

Germany are, ever be guilty of plunging the nations of the earth into

this mad war? There is but one reasonable answer: because there is a

Devil who rules the present Kosmos, or world order, and he controls the

Kaisers and the Reichstags of the world and will until the true Prince

comes, the Prince of Peace, our Lord Jesus Christ.

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