CHAPTER XXII.

THE VOLCANIC DISTRICT.

Western New York was the region that responded most vigorously to the

gospel of Fourierism, proclaimed by Brisbane, Greeley, Godwin and the

Brook Farmers.

Taking Rochester for a center, and a line of fifty miles for radius,

we strike a circle that includes the birth-places of nearly all the

wonderful excitements of the last forty years. At Palmyra, in Wayne

County, twenty-five miles east of Rochester, Joseph Smith in 1823 was

visited by the Angel Moroni, and instructed about the golden plates

from which the book of Mormon was copied; and there he began the

gathering which grew to be a nation and settled Utah. Batavia, about

thirty miles west of Rochester, was the scene of Morgan's abduction in

1820; which event started the great Anti-Masonic excitement, that

spread through the country and changed the politics of the nation. At

Acadia, in Wayne County, adjoining Palmyra, the Fox family first heard

the mysterious noises which were afterward known as the "Rochester

rappings," and were the beginning of the miracles of modern

Spiritualism. The Rochester region has also been famous for its

Revivals, and borders on what Hepworth Dixon has celebrated as the

"Burnt District."

In this same remarkable region around Rochester, occurred the greatest

Fourier excitement in America. T.C. Leland, writing from that city in

April 1844, thus described the enthusiasm: "I attended the socialistic

Convention at Batavia. The turn-out was astonishing. Nearly every town

in Genesee County was well represented. Many came from five to twelve

miles on foot. Indeed all western New York is in a deep, a shaking

agitation on this subject. Nine Associations are now contemplated

within fifty miles of this city. From the astonishing rush of

applications for membership in these Associations, I have no

hesitation in saying that twenty thousand persons, west of the

longitude of Rochester in this State, is a low estimate of those who

are now ready and willing, nay anxious, to take their place in

associative unity."

Mr. Brisbane traveled and lectured in this excited region a few months

before Mr. Leland wrote the above. The following is his report to the

_Phalanx_:

"It will no doubt be gratifying to those who take an interest in

the great idea of a Social Reform, to learn that it is spreading

very generally through the State of New York. I have visited

lately the central and western parts of the State, and have been

surprised to see that the principles of a reform, based upon

Association and unity of interests, have found their way into

almost every part of the country, and the farmers are beginning

to see the truth and greatness of a system of dignified and

attractive industry, and the advantages of Association, such as

its economy, its superior means of education, and the guaranty

it offers against the indirect and legalized spoliation by those

intermediate classes who now live upon their labor.

"The conviction that Association will realize Christianity

practically upon earth, which never can be done in the present

system of society, with its injustice, frauds, distrust, and the

conflict and opposition of all interests, is taking hold of many

minds and attracting them strongly to it. There is a very

earnest desire on the part of a great number of sincere minds to

see that duplicity which now exists between theory and practice

in the religious world, done away with; and where this desire is

accompanied with intelligence, Association is plainly seen to be

the means. It is beginning to be perceived that a great social

reformation must take place, and a new social order be

established, before Christianity can descend upon earth with its

love, its peace, its brotherhood and charity. The noble doctrine

propounded by Fourier, is gaining valuable disciples among this

class of persons.

"I lectured at Utica, Syracuse, Seneca Falls, and Rochester, and

although the weather was very unfavorable, the audiences were

large. At Rochester I attended a convention of the friends of

Association, interested in the establishment of the Ontario

Phalanx. Men of intelligence, energy and strong convictions, are

at the head of this enterprise, and it will probably soon be

carried into operation. A very heavy subscription to the stock

can be obtained in Rochester and the vicinity, in productive

farms and city real estate, for the purpose of organizing this

Association; but, owing to the scarcity of money, it is

difficult to obtain the cash capital requisite to commence

operations. From the perseverance and determination of the men

at the head of the undertaking, it is presumed, however, that

this difficulty will be overcome. Those persons in the western

part of the State of New York, who wish to enter an

Association, can not be too strongly recommended to unite with

the Ontario Phalanx.

"It is very advisable that the friends of the cause should not

start small Associations. If they are commenced with inadequate

means, and without men who know how to organize them, they may

result in failures, which will cast reproach upon the

principles. The American people are so impelled to realize in

practice any idea which strikes them as true and advantageous,

that it will of course be useless to preach moderation in

organizing Associations; still I would urgently recommend to

individuals, for their own interest, to avoid small and

fragmental undertakings, and unite with the largest one in their

section of the country.

"Four gentlemen from Rochester and its vicinity will be engaged

this winter in propagating the principles of Association by

lectures etc., in western New York. At Rochester they have

commenced the publication of tracts upon Association, which we

trust will be extensively circulated. That city is becoming an

important center of propagation, and will, we believe, exercise

a very great influence, as it is situated in a flourishing

region of country, inhabited by a very intelligent population.

"It must be deeply gratifying to the friends of Association to

see the unexampled rapidity with which our principles are

spreading throughout this vast country. Would it not seem that

this very general response to, and acceptance of, an entirely

new and radically reforming doctrine by intelligent and

practical men, prove that there is something in it harmonizing

perfectly with the ideas of truth, justice, economy and order,

and those higher sentiments implanted in the soul of man,

which, although so smothered at present, are awakened when the

correspondences in doctrine or practice are presented to them

clearly and understandingly?

"The name of Fourier is now heard from the Atlantic to the

Mississippi; from the remotest parts of Wisconsin and Louisiana

responsive echoes reach us, heralding the spread of the great

principles of universal Association; and this important work has

been accomplished in a few years, and mainly within two years,

since Horace Greeley, Esq., the editor of the _Tribune_, with

unprecedented courage and liberality, opened the columns of his

widely-circulated journal to a fair exposition of this subject.

What will the next ten years bring forth?"

Mr. John Greig of Rochester, a participator in this socialistic

excitement and in the experiments that went with it, contributed the

following sketch of its beginnings to Macdonald's collection of

manuscripts:

"We in western New York received an account of the views and

discoveries of (the to-be-illustrious) Fourier, through the

writings of Brisbane, Greeley, Godwin and the earnest lectures

of T.C. Leland. Those ideas fell upon willing ears and hearts

then (1843), and thousands flocked from all quarters to hear,

believe, and participate in the first movement.

"This excitement gathered itself into a settled purpose at a

convention held in Rochester in August 1843, which was attended

by several hundred delegates from the city and neighboring towns

and villages. A great deal of discussion ensued as a matter of

course, and some little amount of business was done. The nucleus

of a society was formed, and committees for several purposes

were appointed to sit in permanence, and call together future

conventions for further discussions.

"I was one of the Vice Presidents of that convention, and took a

decided interest in the whole movement. As there existed from

the very beginning of the discussions some diversity of opinion

on several points of doctrine and expediency, there arose at

least four different Associations out of the constituents of

said convention. Those who were most determined to follow as

near the letter of Fourier as possible, were led off chiefly by

Dr. Theller (of 'Canadian Patriot' notoriety), Thomas Pond (a

Quaker), Samuel Porter of Holly, and several others of less

note, including the writer hereof. They located at Clarkson, in

Monroe County. The other branches established themselves at

Sodus Bay in Wayne County, at Hopewell near Canandaigua in

Ontario County, at North Bloomfield in Ontario County, and at

Mixville in Alleghany County."

The Associations that thus radiated from Rochester, hold a place of

peculiar interest in the history of the Fourier movement, from the

fact that they made the first, and, we believe, the only practical

attempt, to organize a _Confederation_ of Associations. The National

Convention, as we have seen, recommended general Confederation; and

its executive committee afterward, through Parke Godwin, made

suggestions in the _Phalanx_ tending in the same direction. The

movement, however, came to nothing, and at the subsequent National

Convention in October, was formally abandoned. But the Rochester group

of Associations, attracted together by their common origin, actually

formed a league, called the "American Industrial Union," and a Council

of their delegates held a session of two days at the domain of the

North Bloomfield Association, commencing on the 15th of May, 1844. The

_Phalanx_ has an interesting report of the doings of this Confederate

Council, from which we give below a liberal extract, showing how

heartily these western New Yorkers abandoned themselves to the spirit

of genuine Fourierism:

FROM THE REPORT OF THE SESSION OF THE INDUSTRIAL UNION.

"_Resolved_, That it be recommended to the several institutions

composing this Confederacy to adopt, as far as possible, the

practice of mutual exchanges between each other; and that they

should immediately take such measures as will enable them to

become the commercial agents of the producing classes in the

sections of the country where the Associations are respectively

located.

_Classification of Industry._

"_Resolved_, That in the opinion of the council, the first step

towards organization should be an arrangement of the different

branches of agricultural, mechanical and domestic work, in the

classes of necessity, usefulness and attractiveness. The exact

category in which an occupation shall be placed, will be

influenced more or less by local circumstances, and is, at best,

somewhat conjectural. It will be indicated, however, with

certainty, by observation and experience. In the meantime, the

council take the liberty to express an opinion, that to the

_Class of Necessity._

belong, among others, the following, viz.: ditching, masonry,

work in woolen and cotton factories, quarrying stone,

brickmaking, burning lime and coal, getting out manure, baking,

washing, ironing, cooking, tanning and currier business,

night-sawing and other night work, blacksmithing, care of

children and the sick, care of dairy, flouring, hauling seine,

casting, chopping wood, and cutting timber.

_Class of Usefulness._

"All mechanical trades not mentioned in the class of necessity;

agriculture, school-teaching, book-keeping, time of directors

while in session, other officers acting in an official capacity,

engineering, surveying and mapping, store-keeping, gardening,

rearing silk-worms, care of stock, horticulture, teaching music,

housekeepers (not cooks), teaming.

_Class of Attractiveness._

"Cultivation of flowers, cultivation of fruit, portrait-and

landscape-painting, vine-dressing, poultry-keeping, care of

bees, embellishing public grounds.

_Groups and Series._

"The Council recommend to the different Associations the

following plan for the organization of groups and series, viz.:

"1. Ascertain, for example, the whole number of members who will

attach themselves to, or at any time take part in, the

agricultural line. From this number, organize as many groups as

the business of the line will admit.

"2. We recommend the numbers 30, 24, 18, as the maximum rank of

the classes of necessity, usefulness and attractiveness.

"The series should then be numbered in the order in which they

are formed, and the groups in the same manner, beginning 1, 2,

3, &c., for each series.

"Mechanical series can be organized, embracing all the

different trades employed by the Association, in the same

manner; and if the groups can not be filled up at once with

adults, we would recommend to the institutions to fill them

sufficiently for the purpose of organization, with apprentices.

"Each group should have a foreman, whose business it should be

to keep correct accounts of time, superintend and direct the

performance of work, and maintain an oversight of

working-dresses, etc.

"There should be one individual elected as superintendent of the

series, whose business it should be to confer with the farming

committee of the board, and inform the different foremen of

groups, of the work to be done, and inspect the same afterwards.

"The council is thoroughly satisfied that all the labor of an

Association should be performed by groups and series, and

although the combined order can not be fully established at

once, the adoption of this arrangement will avoid incoherence,

and be calculated to impress on each member a sense of his

personal responsibility.

_Time and Rank._

"The time, rank and occupation should be noted daily, and

oftener, if a change of employment is made. The sum of the

products of the daily time of each individual, as multiplied by

his daily rank, should be carried to the time-ledger, weekly or

monthly, to his or her credit. Each of the several amounts,

whether performed in the classes of necessity, usefulness, or

attractiveness, will thus be made to bear an equal proportion to

the value of the services rendered.

A.M. WATSON, President.

E.A. STILLMAN, Secretary."

The reader may be curious to see how these instructions were carried

out in actual account-keeping. Fortunately the _Phalanx_ furnishes a

specimen of what, we suppose, may be called, unmitigated Fourierism.

"The following tables," says a subsequent report, "exhibit the mode of

keeping the account of a group at the Clarkson domain. The total

number of hours that each individual has been employed during the

week, is multiplied by the degree in the scale of rank, which gives an

equation of rank and time of the whole group. At Clarkson, for every

thousand of the quotient, each member is allowed to draw on his

account for necessaries, to the value of seventy-five cents:

SERIES OF TAILORESSES--GROUP NO. I.

_Maximum Rank 25._

-----+-------------+----+----+----+----+----+----+-----+--------

1844| | | | | | | |Total|Hours

Rank| | Mo.|Tue.| We.|Thu.|Fri.|Sat.|hours|& rank.

-----+-------------+----+----+----+----+----+----+-----+--------

20 | M. Weed, | 6 | 10 | 3 | -- | -- | 5 | 24 | 480

25 | J. Peabody, | 10 | 10 | 10 | 12 | 10 | 10 | 62 | 1550

20 | S. Clark, | 10 | 10 | 10 | 10 | 8 | -- | 48 | 960

25 | E. Clark, | 2 | 10 | 10 |Sick| -- | -- | 22 | 550

18 | H. Lee, | 6 | 4 | 10 | 6 | 4 | 4 | 34 | 612

15 | J. Folsom, | 3 | 3 | 2 | 6 | 5 | 3 | 22 | 330

12 | Eliza Mann, | 4 | 4 | 2 | 2 | 6 | 4 | 22 | 264

-----+-------------+----+----+----+----+----+----+-----+--------

The above is a true account of the time and rank of the whole group,

working under my direction for the past week.

JULIA PEABODY. Foreman.

Entered on the books of the Association, by

WM. SEAVER, Clerk.

_Clarkson Domain, July 6, 1844._

SERIES OF WORKERS IN WOOD--GROUP NO II.

_Maximum Rank 30._

-----+----------------+----+----+----+----+----+----+-----+--------

1844| | | | | | | |Total|Hours

Rank| | Mo.|Tue.| We.|Thu.|Fri.|Sat.|hours|& rank.

-----+----------------+----+----+----+----+----+----+-----+--------

24 | Chas. Odell, | 10 | 9 | 10 | 10 | 8 | 9 | 56 | 1344

30 | John Allen, | 10 | 10 | 2 | 6 | 10 | 8 | 46 | 1380

20 | Jas. Smith, |Sick| -- | -- | -- | -- | 3 | 3 | 120

30 | Wm. Allen, | 10 | 12 | 10 | 10 | 10 | 10 | 62 | 1860

30 | Jas. Griffith, | 10 | 10 | 10 | 10 | 10 | 10 | 60 | 1800

-----+----------------+----+----+----+----+----+----+-----+--------

The above is a true account of the time and rank of the whole group,

working under my direction for the past week.

JAMES GRIFFITH, Foreman.

Entered on the books of the Association, by

WM. SEAVER, Clerk.

_Clarkson Domain, July 6, 1844._"

For the sake of keeping in view the various religious influences that

entered into the Fourier movement, it is worth noting here that Edwin

A. Stillman, the Secretary of the Union, was one of the early

Perfectionists; intimately associated with the writer of this history

at New Haven in 1835. We judge from the frequent occurrence of his

official reports in the _Phalanx_ and _Harbinger_, that he was the

working center of the socialist revival at Rochester, and of the

incipient confederacy of Associations that issued therefrom. In like

manner James Boyle, another New Haven Perfectionist, was a very busy

writer and lecturer among the Socialists of New England in the

excitements 1842-3, and was a member of the Northampton Community.

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