It is impossible to know what was contained in the books of annals
written by the official chroniclers of these ancient American countries,
for these books are lost. They existed at the time of the Conquest; some
of them were seen and described by Las Casas; but, so far as is known,
not one of these books of regular annals, such as he described, has
escaped destruction; therefore it is impossible to know any thing
certainly of their character as histories.
The books preserved furnish little more than vague outlines of the past,
with obscure views of distinct periods in the history, created by
successive dominations of different peoples or different branches of the
same people. What they enable us to know of the old history resembles
what is known of the early times of the Greeks, who had no ancient
histories excepting such as were furnished by their "poets of the
cycle." In one case we are told of Pelasgians, Leleges, Cadmeans,
Argives, and Eolians very much as in the other we are told of Colhuas,
Chichimecs, Quinames, and Nahuas.
But the outline is not wholly dark; it does not exclude the possibility
of a reasonable attempt at hypothesis. When Cortez entered Mexico, the
Aztecs, Montezuma's people, had been in power more than two centuries.
Most of the ancient history, of which something is said in these books,
relates to ages previous to their time, and chiefly to their
predecessors, the Toltecs. According to these writings, the country
where the ruins are found was occupied in successive periods by three
distinct peoples, the Chichimecs, the Colhuas, and the Toltecs or
Nahuas. The Toltecs are said to have come into the country about a
thousand years before the Christian era. Their supremacy appears to have
ceased, and left the country broken up into small states, two or three
centuries before the Aztecs appeared. They were preceded by the Colhuas,
by whom this old civilization was originated and developed. The most
ancient people, those found in the country by the Colhuas, are called
Chichimecs. They are described as a barbarous people who lived by
hunting and fishing, and had neither towns nor agriculture. This term
Chichimecs appears to have been a generic appellation for all
uncivilized aborigines. Brasseur de Bourbourg says, "Under the generic
name Chichimecs, which has much embarrassed some writers, the Mexican
traditions include the whole aboriginal population of the New World, and
especially the people by whom it was first occupied at the beginning of
time."
Some of the traditions state that the Colhuas came from the east in
ships. Sahagun mentions that a tradition to this effect was current in
Yucatan. The precise value of these traditional reports is uncertain;
but, if accepted as vague historical recollections, they could be
explained by supposing the civilized people called Colhuas came from
South America through the Caribbean Sea, and landed in Yucatan and
Tabasco. They are uniformly described as the people who first
established civilization and built great cities. They taught the
Chichimecs to cook their food, cultivate the earth, and adopt the ways
of civilized life; and the Chichimecs civilized by their influence are
sometimes called Quinames.
The Colhuas are connected with vague references to a long and important
period in the history previous to the Toltec ages. They seem to have
been, in some respects, more advanced in civilization than the Toltecs.
What is said of events in their history relates chiefly to their great
city called Xibalba, the capital of an important kingdom to which this
name was given. The Toltecs, in alliance with the uncivilized Chichimecs
of the mountains, subjugated this city and kingdom, and thus brought to
a close the period which may be termed Colhuan. This kingdom appears to
have included Guatemala, Yucatan, Tabasco, Tehuantepec, Chiapa,
Honduras, and other districts in Central America; and it may have
included all Southern Mexico, for places north of the Tampico River are
mentioned as being within its limits when the Toltecs came into the
country. Some of the principal seats of the Colhuan civilization were in
the region now covered by the great forest. Some investigators have
sought to identify the city of Xibalba with the ruined city known to us
as Palenque. Brasseur de Bourbourg says: "Palenque appears to have been
the same city to which the books give the name of Xibalba;" but this is
nothing but conjecture. We may as reasonably suppose Copan, Quirigua, or
some other old ruin, to have been Xibalba.
Those who attempt to believe this old American civilization was brought
across the Atlantic by the Phoenicians in very remote times, assume,
against the plain testimony of the monuments, that the Colhuas came to
America from some country on the Mediterranean. They may have come from
some other part of this continent. In my judgment, it is not improbable
that they came by sea from South America. Brasseur de Bourbourg would
say they were people of the Atlantic race, who, having escaped
destruction by the cataclysm, found their way to Yucatan and Tabasco.
But there is little beside conjecture to support any theory of their
origin. We have only the fact that, according to the old books and
traditions of the country, they occupied that region at a remote period,
and originated the civilization whose monuments are found there.
Tradition places their first settlements on the Gulf coast in Tabasco,
between Tehuantepec and Yucatan. It is inferred that the Mayas,
Tzendals, Quiches, and some other communities of the old race, were
descendants of the Colhuas, their speech being more highly developed
than that of any native community not connected with this family, and
their written characters having a close resemblance to those of the
oldest inscriptions.