CHAPTER XIII.

On the East and North-East Coast--From Nemuro to Shari-Mombets.

I did not remain long at Nemuro after my return from the Kuriles; in

fact, I remained only a few hours, and again my baggage was lashed to

the pack-saddle, again I was perched on the top of this instrument of

torture, and soon was rapidly moving north towards the inhospitable

coast of the Okhotsk Sea.

The first few days of the lonely life of a peripatetic Robinson Crusoe

are unmistakably disagreeable, but after that initiation there is no

doubt that it is a fascinating life. I was more than glad when the gay

Nemuro was out of sight, and the noise and rumble of semi-civilisation

out of hearing. The editor and seven gentlemen of Nemuro accompanied me

for a few miles--then I was left to myself and my own resources.

Crossing the Onnetto River, the outlet of a large lagoon of the same

name, I passed through Nishibets and then Bitskai, where in former days

the Japanese had established a salmon-canning factory, which proved a

failure, owing to the incapacity of its directors and workmen. Salmon is

very abundant in the Nishibets River, and a well-managed canning factory

would be a great success. About ten or eleven miles north of Bitskai a

peculiar peninsula stretches out from north-east to south-west, which

affords a shelter for small junks from northerly winds. It is called

Noshike, and is not more than a few feet above the sea-level. The soil

all along is very marshy, and the numerous little rivulets and rivers

are extremely troublesome to cross. My pony was continually sinking into

and struggling out of mud-holes, into which it had fallen when wading

across these small watercourses, sometimes not more than a few feet

wide. I pushed on as far as Shimbets, where there are only a shed and a

couple of Ainu huts inhabited by half-castes. I had to put up here for

the night, and by the light of a wick burning in a large oyster-shell

filled with fish-oil I wrote a few notes in my diary. The fleas in that

house were something appalling. The next morning I had some fun with a

wild pony, which I received in exchange for the tired animal I had

brought.

"Nobody can get on him," said the Ainu half-caste, "but if you think you

can ride him he will go like the wind."

It took all hands in the small village to get the pack-saddle and

baggage on to his back, and after we had tied him to a post and lashed

his fore legs together I mounted. By instalments he was untied, let

loose, and then afforded us some real fun. He revolved, bucked, kicked,

stood on his hind legs, and did his very best to bite my legs and knock

me off the saddle. A small fence was kicked and smashed into a thousand

bits, and he even attempted to enter the huts--anything to get rid of

his rider; but he did not succeed. His next trick was to plunge into the

river close by, and when he reached the middle to shake himself

violently. He then came out on the other side, and, turning his head,

saw as well as felt that I was still on his back; then he neighed as if

in great distress, and bolted. He galloped along the small track, and

really did go "like the wind." As a punishment I made him keep up the

pace even when he was tired of his contumacy, and in less than no time I

reached Shibets, ten miles distant from where I had started.

Shibets is a village of one hundred Japanese houses and twenty Ainu

huts. The Ainu here have almost altogether adopted Japanese clothes, as

well as something of the Japanese style of living. The river which goes

by the same name is notable for the quantity and good quality of salmon

caught in it, and it is the best salmon-fishing river on the north-east

coast of Yezo. Herrings are also abundant, but not to the same extent

as on the south-east coast. A peculiarity of the river is that before

entering the sea it turns sharply south and runs along a bank of sand

and mud, which is growing larger every year, which shows that a current

from the Okhotsk Sea must travel down in that direction through the

strait between Kunashiri and Yezo. The same peculiarity is noticeable in

nearly all the rivers of the north-east coast.

From Shibets to Wembets the track is fairly even, but from Wembets round

Cape Shiretoko it is in many places impassable even on foot. The

Peninsula, ending in Cape Shiretoko, is a mass of high volcanic

mountains towards the interior, while scabrous cliffs and huge rocks

fringe the line of coast. However, from Shibets there is a small

mountain track inland which brings the traveller across to the

north-east coast near Shari. The track was through beautiful forests of

pine trees, oak, birch, and elm, and during the first few miles it is on

almost level ground. After that, hill after hill is ascended and

descended, and one goes ever onwards at a higher altitude, until Rubets,

a small shed, is reached. From here the track follows a zig-zag

direction till it reaches the summit of the mountain range, and one then

begins to descend on the other side. From the summit there is a lovely

view of beautiful blue mountains in the distant west, one of which is

called Oakan, and the other Moyokan. The mountainous part of the track

from Igiani, three miles from Shibets, as far as the north-east coast,

reminded me much of the scenery in Switzerland, with its rapid and

limpid fresh-water rivers, thickly-wooded country, and green grass,

which last was replaced here by an undergrowth of scrub bamboo. When I

went across this mountain pass the rain was pouring in torrents, and the

road, such as it was, being very slippery and heavy, I only reached the

north-east coast at dark. The moon would not rise till late, there were

heavy black clouds, and I was more than puzzled how to find my way.

To add to my bad luck, my pony this time was a sorry beast, with his

back a mass of sores. I was simply drenched with the rain that never

ceased. Now and then, by the blinding flash of lightning, I could see a

long stretch of sand and a line of sand-hills; I could also see the

reeds bending low under the squalls, and then everything was darkness

again. I was leading my tired beast, and dragging him along as well as

I could. Every few yards the wretched creature collapsed, and it took a

lot of petting, caressing, encouraging and beating to make him get up

again. I had ridden and walked about fourteen hours in the rain, and was

nearly frozen to death.

Since I had got out of the forest a bitterly cold north wind chilled me

through and through, and added the last touch to my weariness and

discomfort. Again the pony fell, and all my efforts to make him get up

were useless. The storm, if anything, seemed to increase in violence,

while my own strength was decreasing every minute. I lay down by the

side of the pony, trying to warm myself by his heat, and, shivering and

rattling my teeth together, I tried to go to sleep.

A couple of hours were spent in this way, and when the moon rose I could

see a little clearer. I climbed with hands and feet on to the

sand-hills, and I fancied I saw some dark spots in the distance. Could

they be Shari? First one end of my whip, then the other, was reduced

into pulp on my pony's back, and with a great effort he again stood on

all four legs. I had to support the wretch all the way, as you would a

drunken man, and we went at the rate of less than a mile an hour. The

spots grew bigger and bigger, and took the shape of huts.

"Hem, hem, hem, hem!" I called out at the first hut, while three or four

dogs barked furiously and went for my legs. "Will you let a stranger

sleep here to-night?"

"This is no house for strangers; go elsewhere!" answered a drowsy hoarse

voice from inside.

"May you be kept--hot!" said I, in pure Ainu fashion, though in my heart

I attached quite a different meaning to the sentence from that which the

hairy people give it; and wearily I pulled myself together and passed

on.

A shadow crept out of one of the huts, and thanks to that shadow I found

a shelter for the night. There are fifty Ainu huts at Shari, and ten

Japanese, with an Ainu population of about one hundred souls. The Ainu

here have adopted Japanese clothes, and many of them eat Japanese food

when they can get it. The Ainu women of Shari are exceedingly pretty,

as they do not tattoo the long moustache across their faces, like other

Ainu. Some of them have a small semicircular tattoo on the upper lip,

which is not very displeasing to the eye; and in some cases is even

becoming. The girls have also given up tattooing their arms. The men are

much taller than the Ainu men of other regions, and they seem to be

rather ill-natured. Japanese blood can be detected in many of them, and

that may account for it. While the women are prettier, the men have

repulsive faces, possessing all the characteristics of purely criminal

types.

One young fellow who sat for me was the very image of Robespierre in his

worst moments, and an old man who sat for me afterwards would, according

to Phrenology, prove to be a murderer of the first water. This gentleman

was a troublesome sitter, and excelled in making the most awful faces,

which were accompanied by sounds imitating those of wild beasts. The

Shari Ainu build their storehouses with cylindrical roofs, similar to

those of their brethren on the Kutcharo Lake.

After the heavy storm of the previous night the weather cleared up for

the rest of the day, and the sunset, reflected in the limpid waters of

the river, was simply magnificent. On the other side, sheltered by the

sand-hills, were a few Ainu huts standing out against the brilliant red

and yellow sky, and here and there a large fish jumped out of the water,

leaving circle after circle of concentric rings to break for the moment

the reflection in the water.

From Shari to Abashiri the road is for some distance among trees, mostly

fir and spruce, and then the Tobuts Lake is reached, half of which is a

mere marsh. It is picturesquely situated, and I followed its borders for

about three miles, having the sea on one side, the lake on the other.

The track was easy and mostly on sand. At the outlet of the lake into

the sea is the Ainu village of Tobuts, access to which is to be had only

by boat, as the river is extremely deep, and its current very swift.

In the proximity of Tobuts another and smaller lake, the Opoto, with its

short and winding estuary, is on the left of the traveller, while a long

way ahead the Abashiri rocks stand high on the horizon. A few Ainu huts

are scattered along the coast, and some of them have peculiarly shaped

storehouses. They are small, built entirely of wood, and roofed with

shingles. Some have two floors, and in this case, though built on piles,

the first floor is only a few inches above the ground. The "mat" was

supplanted by a wooden door at the entrance of the storehouse.

The Abashiri cliffs are grand, and from a distance have all the

appearance of, though they are not in reality, basaltic rocks. They are

scarred, riven, and fractured in all directions, as if by excessive

heat. The upper portion of the cliffs is of a beautiful grey-whitish

colour, blending into yellow and red at their warm brown bases. The

small cylindrical islet which I give in the illustration is on the north

side of this cliff, and is of the same volcanic formation. It has

certain traces of sulphur as a further evidence of its origin. Flocks of

sea-gulls, penguins, and cormorants have chosen this island for their

abode.

Abashiri is the only place on the north-east coast which may eventually

be of some importance, as it has a fair anchorage for small craft under

the lee of the islet and outstretching cliff. No other place on the

north-east coast possesses such an advantage. On the Shiretoko Peninsula

sulphur accumulations are found at Itashibeoni; but, unfortunately, the

want of a safe harbour, the ruggedness of the coast, and the lack of

drinkable water in the vicinity, are all facts which make it improbable

that it could be worked with profit for some years to come. The Ainu at

Abashiri are repulsive creatures, especially the men, and have more the

appearance of wild beasts than human beings. Their faces are almost

square, the mouth large, with narrow lips, the ends of which converge

towards the ears. The nose is short and stumpy, they have very heavy

eyebrows, and the eyes are almost lost under the shadow of their

projecting forehead.

Ponies are scarce and bad along this coast, and the further north one

goes the more difficult the travelling becomes; the huts are rarer; the

human beings more uncouth and solitary. The north-east coast is a region

of swamps, lagoons, and quicksand rivers.

Not far inland from Abashiri there is a large lagoon, the Abashiri-ko;

then, a few miles further north, another as large--the Notoro-ko. The

Abashiri Lake finds an outlet in a river which goes by the same name of,

and falls into the pretty Bay of Abashiri; but the Notoro-ko, as well as

the larger lagoon of Saruma-ko, which one comes upon after having passed

the two villages of Tukoro and Tobuts, open directly into the sea. The

strong current and the tide often block the entrance of these lagoons,

and the rising water finds an outlet in a different spot. These lagoons

are separated from the sea by a long and narrow strip of sand-hill; and

crossing the outlet always involves great danger if the unwary traveller

does not choose the right moment. The tide creating a great inequality

of level between the sea and the lake, it follows that at the opening of

the lagoon the water either throws itself from the sea into the lagoon,

or _vice versâ_, according to the ebb or flow, and makes a kind of

whirlpool. The Saruma Lake being much larger than any of the others,

while its mouth is much smaller, and underlaid with quicksands, the

danger is even greater, and the safest way is always to get across in a

boat at slack water. The Saruma Lake is about fifteen miles in length

and from two to three miles wide. Its water is salt, and large

oyster-banks are found in it. It is also a favourite resort for seal and

mallard. In winter they can be killed in great numbers, but in the

warmer months they are shy, and very difficult to approach. The

south-western shore of the lake is thickly wooded, and has as a

background a long range of high mountains with smaller mountains in

front of it.

At Tobuts, a small village of a few huts, situated at the mouth of the

Saruma lagoon, I halted for the night. There was a change in my diet

that day, and I was entertained, or rather I entertained myself, to an

oyster supper. They were enormous oysters, similar to those found at

Akkeshi, but not very palatable. However, I was in luck that day, and

not only did I have this oyster supper, but I actually was the hero of a

tender little idyll. In this country surprises never come alone, and

while I was sketching in the twilight to pass away the time, a tall slim

figure of a girl came out of one of the huts. She had slipped her arms

out of her robe, leaving the latter to hang from the girdle, and her

breasts, arms, and the lower half of her legs were uncovered. She was

pretty and quaint with her tattooed arms and a semicircular black spot

on her upper lip. She walked a few steps forward, and when she saw me

she stopped. She looked at me and I looked at her. Hers, with her soft

eyes, was one of those looks which a man feels right through his body,

notwithstanding all the self-control he may possess. There she stood, a

graceful silhouette, with a bucket made of tree-bark in one hand and a

vine-tree rope in the other, her supple figure almost motionless, and

her eyes fixed on me. She was the most lovely Ainu girl I had ever come

across, and not nearly so hairy as most of them. Indeed, in that soft

twilight, and her wavy long hair blown by the fresh breeze, she was a

perfect dream.

[Illustration: AN AINU BELLE.]

"Wakka!" ("Water!") cried an angry old voice from inside the hut,

interrupting the beginning of our romance, and she sadly went to the

brook, filled her bucket with water, and took it into the hut. It was

only a few seconds before she reappeared, and came closer, and I

finished the sketch somewhat hurriedly.

"Let me see the tattoo on your arm," I asked her, and to my surprise the

pretty maid took my hand in both her own, gave me one of those looks

that I shall never forget, and her head fell on my shoulder. She

clutched my hand tightly, and pressed it to her chest, and a force

stronger than myself brought her and myself to the neighbouring forest.

There we wandered and wandered till it grew very dark; we sat down, we

chattered, we made love to each other; then we returned. I would not

have mentioned this small episode if her ways of flirting had not been

so extraordinary and funny. Loving and biting went together with her.

She could not do the one without doing the other. As we sat on a stone

in the semi-darkness she began by gently biting my fingers, without

hurting me, as affectionate dogs often do to their masters; she then bit

my arm, then my shoulder, and when she had worked herself up into a

passion she put her arms round my neck and bit my cheeks. It was

undoubtedly a curious way of making love, and when I had been bitten all

over, and was pretty tired of the new sensation, we retired to our

respective homes.

In the evening, as I was writing my diary by the light of one of the

oyster-shell primitive lamps, somebody noiselessly crept by my side. I

turned my head round. It was she! She grew more and more sentimental as

it grew later, and she bestowed on me caresses and bites in profusion.

Kissing, apparently, was an unknown art to her. The old woman, in whose

house I was, slept soundly all through this, as old women generally do

on such occasions. By the mysterious light of the dying wick, casting

heavy shadows, which marked her features strongly, with her jet-black

wild hair fading away into the black background, with her passionate

eyes, and her round, statue-like arms, the girl was more like a strange

fairy than a human being.

I sketched her twice in pencil, and the wick--that wretched wick!--grew

feeble, and, for the lack of oil, began to dwindle away. I persuaded her

to return to her hut, and with a few "bites" my hairy maid and I parted.

The morning came, and I was up early. In the vicinity of the huts I

found three Koro-pok-kuru pits similar to those we have already seen;

and previous to arriving at Tobuts I also found a fort belonging to the

pre-Ainu race. From Tobuts, continuing my journey north, on the stretch

of sand between the water of the sea and that of the Saruma lake the

travelling was fairly easy but monotonous. The long chain of mountains

on the other side of the lake was magnificent in the morning light. For

twenty-two miles this went on; then I had to cross the Yubets River in

the picturesque spot where its waters divide before again uniting close

to the sea. North of this river there are three more lagoons--the

Komuki, the Shibumotzunai, and the Yassuchi, the first two of which have

direct estuaries into the sea, generally blocked by drift-sand, and both

are as dangerous as the Saruma lagoon when the water unexpectedly

overflows. Owing to the heavy rains on the mountains the level of the

lakes had risen considerably when I went through, and crossing the mouth

of the first in a flat-bottomed boat, I was nearly swamped. The Ainu who

was ferrying me across did not lose his presence of mind, and after a

long struggle and violent efforts we reached the opposite shore. Yubets

is a village of eighteen Ainu and three Japanese huts. The Ainu along

these shores are extremely hairy, and some of them have red beards,

while others are bald. Near some of their huts you may see cages where

foxes and eagles are kept in captivity.

The women, all the way to Soya Cape, the most northern point of Yezo,

have given up tattooing a long moustache and their arms. A small

semicircular spot, similar to the tattoo of the Shari women, is

nevertheless not uncommon. Bears, yellow and black, again are said to be

in huge quantities on the thickly-wooded mountains at the back of the

Saruma and other lagoons.

The coast is most desolate-looking. One may travel mile after mile

without seeing a hut or meeting a single human being. Now and then, when

I came to a lonely fisherman's hut, I was civilly treated; and, riding

from morn till night, I reached Shari Mombets, where there are forty

Ainu huts and about the same number of Japanese fishermen's shanties. It

has a small anchorage for small junks only; but, unfortunately, it is

not well protected, as the reef of rocks which runs in a north-east

direction does not extend far out to sea. I was roughly treated here at

first, for some Russian convicts, who had escaped from Sakhalin in an

open boat, had been drifted by the current down this coast, and

previously to my arrival had landed in the vicinity of this village.

They were half starved, and could not speak a word of the language. They

had no money and no clothes, and none of the natives seemed willing to

help them in any way. Now that the long-wished-for freedom was obtained

after years of servitude and chains, the four brave men, who had

suffered agonies for days, and had almost miraculously escaped death in

the treacherous currents of the Otkoshk Sea, were certainly not to be

outwitted by a handful of hard-hearted Japanese or by a pack of hairy

Ainu. They begged for food and could not obtain it, so they stole it,

and ill-treated some of the natives who interfered. They then

disappeared towards the south. When I put in an appearance, all alone

and almost in rags, leading and dragging my tired pony, it is not

astonishing that the first thing that struck them was that I must be

another escaped Russian, "or bad man from Krafto,"[34] as the Ainu

called me.

[34] _Krafto_, Ainu word for Sakhalin.

The reception I received was pretty stormy; but when I understood what

the matter was which caused the rioting, I set their minds at rest, and,

speaking in their own language, told them that the "bad men of Krafto"

were my enemies as well as theirs, and that, should I find them, I would

punish them. Not only that, but, to make them perfectly at ease, I gave

them some little present of money, which turned them at once into

friends. As to the Russian convicts, there was no possibility of my

finding them, for they were travelling towards the south from this

point, and I was moving towards the north, so I was perfectly safe in

passing myself off as a kind of supreme judge.

Shari Mombets is a miserable place. In the house where I put up I was

received by a young man, but the owner of the house did not show

himself. The next morning, however, as I gave much more money than they

expected, the landlord was brought to my room to thank me. The poor man

suffered from elephantiasis--the wretched disease by which the head and

all the limbs of the body assume gigantic proportions. His head was

swollen to more than twice its normal size, and had lost its shape; his

body was piteously deformed and inflated, his eyes nearly buried in

flesh. The weight of his head was such that the cervical vertebræ were

scarcely strong enough to support it erect; and when he bowed down in

Japanese fashion to thank me and bid me good-bye, I had to run to his

help, for he could not get up again. Poor man! And when we reflect that

in more civilised countries many people think themselves very ill and

suffering when they have a pimple on their nose, or a cold in their

head!

[Illustration: SARUMA LAGOON.]

[Illustration: AN EAGLE-DISPLAYED SABLE.]

Alone with the Hairy Ainu or, 3,800 miles on a pack saddle in Yezo and a cruise to the Kurile Islands. · 第 13 / 29 章