III

It must be apparent to those who have not read or seen the Ibsen

plays that, despite this huddled and foreshortened account, they

are in essence quite different from what has been reported of them.

Idealistic, symbolistic, moral, and ennobling, the Ibsen drama was

so vilified by malice and ignorance that its very name was a portent

of evil. Mad or wicked Ibsen is not. His scheme of life and morals

is often oblique and paradoxical, his interpretation of truths so

elliptical that we are confused. But he is essentially sound. He

believes in the moral continuity of the universe. His astounding energy

is a moral energy. Salvation by good works is his burden. The chief

thing is to be strong in your faith. He despises the weak, not the

strong sinner. His Supermen are the bankrupts of romantic heroism.

His strong man is frequently wrong-headed; but the weakling works the

real mischief. Never admit you are beaten. Begin at the bottom twenty

times, and when the top is achieved die, or else look for loftier peaks

to climb. Ibsen exalts strength. His "ice-church" is chilly; the lungs

drink in with difficulty the buffeting breezes on his heights; yet how

bracing, how inspiring, is this austere place of worship. Bad as is

mankind, Ibsen, who was ever in advance of his contemporaries, believed

in its possibility for betterment. Here the optimist speaks. Brand's

spiritual pride is his downfall; nevertheless, Ibsen, an aristocratic

thinker, believes that of pride one cannot have too much. He recognised

the selfish and hollow foundation of all "humanitarian" movements.

He is a sign-post for the twentieth century when the aristocratic of

spirit must enter into combat with the herd instinct of a depressing

socialism. His influence has been tremendous. His plays teem with the

general ideas of his century. His chief value lies in the beauty of

his art; his is the rare case of the master-singer rounding a long

life with his master works. He brought to the theatre new ideas; he

changed forever the dramatic map of Europe; he originated a new method

of surprising life, capturing it and forcing it to give up a moiety of

its mystery for the uses of a difficult and recondite art. He fashioned

character anew. And he pushed resolutely into the mist that surrounded

the human soul, his Diogenes lantern glimmering, his brave, lonely

heart undaunted by the silence and the solitude. His message? Who shall

say? He asks questions, and, patterning after nature, he seldom answers

them. When his ideas sicken and die--he asserted that the greatest

truth outlives its usefulness in time, and it may not be denied that

his drama is a dissolvent; already the early plays are in historical

twilight and the woman question of his day is for us something quite

different--his art will endure. Henrik Ibsen was a man of heroic

fortitude. His plays are a bold and stimulating spectacle for the

spirit. Should we ask more of a dramatic poet?

X

Egoists, A Book of Supermen Stendhal, Baudelaire, Flaubert, Anatole France, Huysmans, Barrès, Nietzsche, Blake, Ibsen, Stirner, and Ernest Hello · 第 64 / 67 题