FROM THE REV. DR. EDWARD T. BARTLETT.

Dean Bartlett, of the Divinity School of the Protestant Episcopal Church

of Philadelphia, is prominent as a devout and careful Bible scholar, who

has the confidence of the Christian community to a rare degree. He was

the first president of the American Institute of Sacred Literature, and

he is the vice-president of the Society of Biblical Literature and

Exegesis. His work, on the “Scriptures Hebrew and Christian,” as an

introduction to the study of the Bible, won for him commendation from

eminent scholars. Having read the proof-sheets of this book, Dean

Bartlett writes:

“I thank you for the opportunity to read your book ‘The Threshold

Covenant.’ And I also want to thank you for allowing me to know

something of the growth of your thought on the subject, in the frequent

conversations we have had about it during the years past. Ever since I

came into the privilege of calling you friend I have been a witness of

the truth of your statement in the Preface, that your theory is wholly a

result of induction, that it came to you out of the gathered facts,

instead of the facts being gathered in support of the theory. What I

know as to your method would lead me to expect a result that must stand,

and there are few writers who would be for me as authoritative as you in

matters which I could not verify for myself. But here you furnish the

means of verification.

“As the subject has come up between us from time to time and part by

part, I have been led to think over what you told me, and it has seemed

to me that nothing could exceed the care with which you advanced in your

induction. And now that I review the work as a whole, I am convinced

that you have demonstrated your theory. In doing so, you have thrown a

whole flood of new bright light on primitive culture, on some of the

sacredest phases of human life in all ages, on many places of Scripture

from the first chapter to the last, and on the central sacraments of the

Old and New Covenants.

“If this light came to me now for the first time in all its fulness, I

am not sure whether I should be startled and almost blinded by it, or

whether I should, at first at least, altogether fail to appreciate it.

But you have been giving it to me gradually as it came to you, and so I

have been in a position to become adjusted to it, and also to test its

illumining quality. I find that it is not transitory, but permanent, not

a flash but a steady light, in which the great objects of our Christian

faith stand clearly revealed.

“I sincerely congratulate you upon the completion of such an important

and illuminating work.”

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