FROM PROFESSOR DR. FRITZ HOMMEL.

As an Arabist as well as an Assyriologist, and as a bright thinker and

learned scholar, in various departments of knowledge, Dr. Fritz Hommel,

Professor of Semitic Languages in the University of Munich, has a

deservedly high standing. His great illustrated “History of Babylonia

and Assyria” is a marvelous treasure-house of information concerning the

history of the earlier civilizations of the East; and his later studies

in connection with the researches of Dr. Edward Glaser in South Arabia

have poured a flood of light on the influence of ancient Arabia in the

Oriental world. In the realm of Semitic philology Dr. Hommel is acute

minded, and peculiarly alert and suggestive.

Having read the earlier pages of “The Threshold Covenant,” Professor

Hommel wrote briefly of his interest in the main thought of the work,

and promised further comments when he has completed its examination. The

necessity of putting these pages to press forbids the waiting for his

valued conclusions. His first comments are:

“I am now reading with great interest the proof-sheets of your new book,

which you were kind enough to send me. Although at this moment

overburdened with other work, I have already got as far as page 70, and

hope in the course of a fortnight to be able to send you my judgment.

“To page 60 I wish now to note that already in the time of Hammurabi

disputes were settled at the _gate_, and, indeed, of the gate of the

temple. See Strassmaier’s Warka Tablets, 30 (B. 57) in Meissner’s

_Beiträze zum Altbabylonischen Privatrecht_, p. 42 f.

“An interesting discovery, of which perhaps you still may make use, I

made yesterday. It is that the Babylonian _suppû_ (‘to pray,’ ‘to

entreat’) is originally merely the verb formed from the noun _sippu_, ‘a

threshold.’ The first sense, indeed, of _suppû_ is ‘to sacrifice,’

because that was done at the threshold. To find a parallel for this

transference from the meaning ‘to offer’ to the meaning ‘to pray,’

compare the Arabic _‘ătără_, to sacrifice,’ with the Hebrew _‘ātăr_, to

pray.’[713] To this discovery I, of course, came through your deductions

with regard to the importance of the threshold.”

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