UPON DOING ONE'S DUTY, WITHOUT RESPECT OF PERSONS.

After I had preached several Advents and Lents in various towns of my

diocese of Belley, he thought it well that I should do so in my own native

city, Paris.

Well knowing, as he did, the various views and judgments of the great world

which rules there, he wished to teach me to care very little what people

said about me, and he impressed the lesson upon me by relating to me the

following story of an aged Priest and the college clock.

A good Father being incapacitated by infirmities even more than by age from

fulfilling the duty of teaching binding on his Order, and yet being anxious

to have some little useful employment, was entrusted by his Superior with

the winding and regulating the college clock.

Very soon, however, he came to complain of the difficulty and almost

impossibility of his work; not, he said, that it was at all beyond his

strength, but that it was quite beyond him to satisfy everyone. When the

clock was a little slow, he said, the young men who had difficult and

troublesome work to do indoors, complained, declaring that the town clocks

were much faster, and to please them he would put it on a little. As soon

as this was done complaints burst forth from those whose work lay outside

the college, in visiting the sick and prisoners, or providing for the needs

of the household in the city. They came back declaring that the town clocks

were much slower, and reproaching me for having put theirs on.

The Superior settled the matter by telling the good Father to let the

clock take its own course, but always to use soft words to those who might

complain, and to assure each one of them that he would do his best to keep

the clock right if possible. "So let it be with you," concluded our Blessed

Father. "You are going to be exposed to the criticism of many; if you

attend to all that they say of you, your work, like Penelope's, will never

be done, but every day you will have to begin it over again.

"Even some of your friends will in perfect good faith give you suggestions

on matters which seem to them important, but which in reality are not so at

all.

"One will tell you that you speak too fast, another that you gesticulate

too much, a third that you speak too slowly, and don't move enough--one

will want quotations, another will dislike them; one will prefer doctrinal,

another moral lessons; some one thing, some another.

"They will be like drones who do nothing but disturb the working bees, and

who, though they can sting, yet make no honey."

"Well! what is to be done in all this?"

"Why, you must always answer gently, promising to try and correct yourself

of your faults whatever they may be, for there is nothing which pleases

these counsellors so much as to see that their suggestions are accepted

as judicious, and, at least, worthy of consideration. In the meantime go

your own way, follow the best of your own character, pay no heed to such

criticisms, which are often contradictory one of the other.

"Keep God before your eyes, abandon yourself to the guidance of the spirit

of grace, and say often with the Apostle, 'If I yet pleased men I should

not be the servant of Christ,' who said of Himself that He was not of this

world. Neither, indeed, were His Apostles, for the friendship of the world

is enmity with God.

"It is no small matter for a steersman in the midst of a storm to keep

the rudder straight. Of little consequence ought it to be to us that we

are judged by men. God is our only true judge, and it is He Who sees the

secrets of our hearts, and all that is hidden in darkness."

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