HIS DEVOTION TO OUR BLESSED LADY.

Astrologers, as you know, make a great point of observing what star is

rising on the horizon at the moment of a person's birth. They call it the

ascendant, and it forms, as it were, the apex of their horoscope. Well,

this is an idle fancy, but we may draw from it a useful suggestion. It

would be good for us to notice what star was in the ascendant in the

heavens, that is to say, what blessed Saint's feast day illumined the

heaven of the Church militant at the moment of our birth. I cannot tell you

how much this knowledge has helped many a soul.

Ah! how bright and glorious an ascendant our Blessed Father had! seeing

that he was born under the very sign and protection of the Mother of God,

on one of the days in the Octave of her Assumption, August 21st, 1567.

No wonder that he always had a special devotion to her and showed it

in every possible way; among others, in giving her name to many of the

confraternities and congregations established by him in the Church. No

wonder either that he had so great a love of purity, and that under the

protection, and with the assistance of the Queen of Virgins, he should have

consecrated himself to God in holy virginity and continence.

You know that it was on the Feast of the Immaculate Conception that he

received episcopal consecration, and at the same time that inward unction

which we learn so much of from the history of his life.

He also dedicated his Theotimus[1] to the Queen of Sovereign Charity, and

preached continually and with extraordinary sweetness and fervour upon the

perfections and greatness of that divine Mother.

Finally, my dear sisters, there was nothing that he recommended so much to

his spiritual children as this devotion to the Blessed Virgin. You, indeed,

more than all others, ought to bear witness to this, seeing that he made

you daughters of holy Mary, under the title of the Visitation, marked

thereby to distinguish you from so many other congregations consecrated to

the honour and service of God under the title of Our Lady.

His devotion to our Blessed Lady was, indeed, as might have been expected

from one so single-minded and sincere as he, eminently practical, From his

earliest youth he sought her protection and aid in all difficulties and

temptations. When he was pursuing his studies while at college in Paris,

the evil spirit was permitted by God to insinuate into his mind the

terrible idea that he was one of the number of the damned. This delusion

took such possession of his soul that he lost his appetite, was unable to

sleep, and day by day grew more and more wasted and languid. His tutor

and director noticing how his health was affected and how pale, listless,

and joyless he had become, often questioned him as to the cause of his

dejection and evident suffering, but his tormentor who had filled his mind

with this delusion, being what is called a dumb devil, the poor youth could

give no explanation.

For one whole month he suffered this mental torture, this agony of soul. He

had lost all the sweetness of divine love, but not, happily, his fidelity

to it. He looked back with bitter tears to the happy time when he was, as

it were, inebriated with that sweetness, nor did any ray of hope illumine

the darkness of that night of despair.

At last, led by a divine inspiration, he entered a church to pray that this

agony might pass.

On his knees before a statue of the Blessed Virgin he implored the

assistance of the Mother of Mercy with tears and sighs, and the most

fervent devotion.

He ended by reciting the _Memorare_, that devout prayer attributed to St.

Augustine or St. Bernard, and which was such a favourite with our Blessed

Father and taught by him to all his penitents.

I may here mention that it was from his lips that I first learnt that

prayer, that I wrote it down in the beginning of my breviary, and have made

constant use of it in all my necessities.

But, to return to my story. No sooner had he finished this appeal to the

Mother of Mercy than he began to experience the power of her intercession.

He seemed to hear the voice of God within him saying: "I am thy salvation:

Oh! man of little faith, wherefore dost thou doubt? Thou art mine and I

will save thee; have confidence; I am He who has overcome the world."

Then, in a moment, the devil departed from him; the delusions with which

that wicked one had filled his mind vanished; joy and consolation took

their place; where darkness had reigned light assumed the empire, and

Francis felt he could never sufficiently thank God for this deliverance.

Can you wonder that after such a battle and such a victory won through

the intercession of the Mother of God he always advised those who were

undergoing temptation to have recourse to her powerful aid? She is indeed

_terrible_--to our foes--_as an army in battle array, and a tower of

strength against the face of our enemies_; and what marvel seeing that it

is she who has crushed the serpent's head?

[Footnote 1: _The Treatise on the Love of God_.]

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