I must read you the passage in which he expresses this view of himself:--

"I find my soul a little more to my liking than usual, because I see

nothing in it which keeps it attached to this world, and because it is more

alive to the things of the next, to its eternal joys. Ah! if I were but as

closely and consciously united to God as I am dissevered and alienated from

the world, how happy I should be! And you, too, my daughter, how rejoiced

you would be! But I am speaking of my feelings, and my inward self; as

regards the exterior, and, worst of all, as regards my deportment and

behaviour, they are full of all sorts of contradictory imperfections. The

good which I wish to do, I do not do; but nevertheless I know well that

truly and with no pretence, I do wish to do it, and with a most unchanging

will. But, my Daughter, how can it be that out of such a will so many

imperfections show themselves as are continually springing up within me?

Certainly, they are not of my will, though they be _in_ my will, and _on_

my will. They are like the mistletoe which grows and appears on a tree and

in a tree, although it is not of the tree, nor out of the tree."

[Footnote 1: Philipp. iii. 13.]

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