UPON PROSPERITY.

Blessed Francis objected strongly to the use of the word _fortune_,

considering it unworthy of utterance by christian lips. The expressions

"fortunate," "by good fortune," "children of fortune," all common enough,

were repugnant to him. "I am astonished," he said once, "that Fortune, the

most pagan of idols, should have been left standing, when christianity so

completely demolished all the rest! God forbid that any who ought to be the

children of God's providence alone become children of fortune! and that

those whose only hope should be in Him put their trust in the uncertainty

of riches!"

He spoke yet more strongly of such as professing to be nailed with Jesus

Christ to the Cross and to glory only in His reproaches and sufferings, yet

were eager in heaping up riches, and, when amassed, in clinging fondly to

them. "For," he said, "the Gospel makes christian blessedness to consist

in poverty, contempt, pain, weeping, and persecutions; and even philosophy

teaches us that prosperity is the stepmother of true virtue, adversity its

mother!"

I asked him once how it was that we are so ready to have recourse to

God when the thorn of affliction pierces us, and so eager in asking for

deliverance from sickness, calumny, famine, and such like misfortunes. "It

is," he said, "our weakness which thus cries out for help, and it is a

proof of the infirmity which encompasses us; for as the best and firmest

fish feed in the salt waters of the open sea, those which are caught in

fresh water being less pleasing to the taste, so the most generous natures

find their element in crosses and afflictions, while meaner spirits are

only happy in prosperity.

"Moreover," he continued, "it is much easier to love God perfectly in

adversity than in prosperity. For tribulation having nothing in itself

that is lovable, save that it is God's gift, it is much easier to go by it

straight to the will of God, and to unite ourselves to His good pleasure.

Easier, I say, than by prosperity, which has attractions of its own that

captivate our senses, and, like Dalila, lull them to sleep, working in us

a subtle change, so that we begin insensibly to love for its own sake the

prosperity which God sends us, instead of bestowing all our grateful love

on God Who sends it, and to Whom all thanks and praise are due!"

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