Such were my reflections as I journeyed on--suggested by the sad tale to
which I had been listening.
As if to confirm their correctness, an incident at that moment occurred
exactly to the point.
We had not ridden far along the path, when we came upon the tracks of
cattle. Some twenty head must have passed over the ground going in the
same direction as ourselves--_towards_ the Indian "Reserve."
The tracks were fresh--almost quite fresh. I was tracker enough to know
that they must have passed within the hour. Though cloistered so long
within college walls, I had not forgotten all the forest craft taught me
by young Powell.
The circumstance of thus coming upon a cattle-trail, fresh or old, would
have made no impression upon me. There was nothing remarkable about it.
Some Indian herdsmen had been driving home their flock; and that the
drivers _were_ Indians, I could perceive by the moccasin prints in the
mud. It is true, some frontiersmen wear the moccasin; but these were
not the foot-prints of white men. The turned-in toes, [Note 1] the high
instep, other trifling signs which, from early training, I knew how to
translate, proved that the tracks were Indian.
So were they agreed my groom, and Jake was no "slouch" in the ways of
the woods. He had all his life been a keen 'coon-hunter--a trapper of
the swamp-hare, the "possum," and the "gobbler." Moreover, he had been
my companion upon many a deer-hunt--many a chase after the grey fox, and
the rufous "cat." During my absence he had added greatly to his
experiences. He had succeeded his former rival in the post of woodman,
which brought him daily in contact with the denizens of the forest, and
constant observation of their habits had increased his skill.
It is a mistake to suppose that the negro brain is incapable of that
acute reasoning which constitutes a cunning hunter. I have known black
men who could read "sign" and lift a trail with as much intuitive
quickness as either red or white. Black Jake could have done it.
I soon found that in this kind of knowledge he was now my master; and
almost on the instant I had cause to be astonished at his acuteness.
I have said that the sight of the cattle-tracks created no surprise in
either of us. At _first_ it did not; but we had not ridden twenty paces
further, when I saw my companion suddenly rein up, at the same instant
giving utterance to one of those ejaculations peculiar to the negro
thorax, and closely resembling the "wugh" of a startled hog.
I looked in his face. I saw by its expression that he had some
revelation to make.
"What is it, Jake?"
"Golly! Massr George, d'you see daat?"
"What?"
"Daat down dar."
"I see a ruck of cow-tracks--nothing more."
"Doant you see dat big 'un?"
"Yes--there is one larger than the rest."
"By Gosh! it am de big ox Ballface--I know um track anywha--many's tha
load o' cypress log dat ar ox hab toated for ole massr."
"What? I remember Baldface. You think the cattle are ours?"
"No, Massr George--I 'spect tha be da lawya Grubb's cattle. Ole massr
sell Ballface to Massr Grubb more'n a year 'go. Daat am Bally's track
for sartin."
"But why should Mr Grubb's cattle be here in Indian ground, and so far
from his plantation?--and with Indian drivers, too?"
"Dat ere's just what dis chile can't clarly make out, Massr George."
There was a singularity in the circumstance that induced reflection.
The cattle could not have strayed so far of themselves. The voluntary
swimming of the river was against such a supposition. But they were not
_straying_. They were evidently _concluded_--and by Indians. Was it a
_raid_?--were the beeves being stolen?
It had the look of a bit of thievery, and yet it was not crafty enough.
The animals had been driven along a frequented path, certain to be taken
by those in quest of them; and the robbers--if they were such--had used
no precaution to conceal their tracks.
It looked like a theft, and it did not; and it was just this dubious
aspect that stimulated the curiosity of my companion and myself--so much
so that we made up our minds to follow the trail, and if possible
ascertain the truth.
For a mile or more the trail coincided with our own route; and then
turning abruptly to the left, it struck off towards a track of "hommock"
woods.
We were determined not to give up our intention lightly. The tracks
were so fresh, that we knew the herd must have passed within the hour--
within the quarter--they could not be distant. We could gallop back to
the main road, through some thin pine timber we saw stretching away to
the right; and with these reflections, we turned head along the
cattle-trail.
Shortly after entering the dense forest, we heard voices of men in
conversation, and at intervals the routing of oxen.
We alit, tied our horses to a tree, and moved forward afoot.
We walked stealthily and in silence, guiding ourselves by the sounds of
the voices, that kept up an almost continual clatter. Beyond a doubt,
the cattle whose bellowing we heard were those whose tracks we had been
tracing; but equally certain was it, that the voices we now listened to
were _not_ the voices of those who had driven them!
It is easy to distinguish between the intonation of an Indian and a
white man. The men whose conversation reached our ears were whites--
their language was our own, with all its coarse embellishments. My
companion's discernment went beyond this--he recognised the individuals.
"Golly! Massr George, it ar tha two dam ruffins--Spence and Bill
William!"
Jake's conjecture proved correct. We drew closer to the spot. The
evergreen trees concealed us perfectly. We got up to the edge of an
opening; and there saw the herd of beeves, the two Indians who had
driven them, and the brace of worthies already named.
We stood under cover watching and listening; and in a very short while,
with the help of a few hints from my companion, I comprehended the whole
affair.
Each of the Indians--worthless outcasts of their tribe--was presented
with a bottle of whisky and a few trifling trinkets. This was in
payment for their night's work--the plunder of lawyer Grubb's pastures.
Their share of the business was now over; and they were just in the act
of delivering up their charge as we arrived upon the ground. Their
employers, whose droving bout was here to begin, had just handed over
their rewards. The Indians might go home and get drunk: they were no
longer needed. The cattle would be taken to some distant part of the
country--where a market would be readily found--or, what was of equal
probability, they would find their way back to lawyer Grubb's own
plantation, having been rescued by the gallant fellows Spence and
Williams from a band of Indian rievers! This would be a fine tale for
the plantation fireside--a rare chance for a representation to the
police and the powers.
Oh, those savage Seminole robbers! they must be got rid of--they must be
"moved" out.
As the cattle chanced to belong to lawyer Grubbs, I did not choose to
interfere. I could tell my tale elsewhere; and, without making our
presence known, my companion and I turned silently upon our heels,
regained our horses, and went our way reflecting.
I entertained no doubt about the justness of our surmise--no doubt that
Williams and Spence had employed the drunken Indians--no more that
lawyer Grubbs had employed Williams and Spence, in this circuitous
transaction.
The stream must be muddied upward--the poor Indian must be driven to
desperation.
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Note 1. It is art, not nature, that causes this peculiarity; it is done
in the cradle.