RESPECTABILITY

When writers inveigh against respectability, in the present degraded

meaning of the word, they are usually suspected of a taste for clay pipes

and beer cellars; and their performances are thought to hail from the

_Owl's Nest_ of the comedy. They have something more, however, in their

eye than the dulness of a round million dinner parties that sit down

yearly in old England. For to do anything because others do it, and not

because the thing is good, or kind, or honest in its own right, is to

resign all moral control and captaincy upon yourself, and go post-haste

to the devil with the greater number. We smile over the ascendency of

priests; but I had rather follow a priest than what they call the leaders

of society. No life can better than that of Pepys illustrate the dangers

of this respectable theory of living. For what can be more untoward than

the occurrence, at a critical period and while the habits are still

pliable, of such sweeping transformation as the return of Charles the

Second? Round went the whole fleet of England on the other tack; and

while a few tall pintas, Milton or Pen, still sailed a lonely course by

the stars and their own private compass, the cock-boat, Pepys, must go

about with the majority among "the stupid starers and the loud huzzas."

The respectable are not led so much by any desire of applause as by a

positive need for countenance. The weaker and the tamer the man, the

more will he require this support; and any positive quality relieves him,

by just so much, of this dependence. In a dozen ways, Pepys was quite

strong enough to please himself without regard for others; but his

positive qualities were not co-extensive with the field of conduct; and

in many parts of life he followed, with gleeful precision, in the

footprints of the contemporary Mrs. Grundy. In morals, particularly, he

lived by the countenance of others; felt a slight from another more

keenly than a meanness in himself, and then first repented when he was

found out. You could talk of religion or morality to such a man; and by

the artist side of him, by his lively sympathy and apprehension, he could

rise, as it were dramatically, to the significance of what you said. All

that matter in religion which has been nicknamed other-worldliness was

strictly in his gamut; but a rule of life that should make a man rudely

virtuous, following right in good report and ill report, was foolishness

and a stumbling-block to Pepys. He was much thrown across the Friends;

and nothing can be more instructive than his attitude toward these most

interesting people of that age. I have mentioned how he conversed with

one as he rode; when he saw some brought from a meeting under arrest, "I

would to God," said he, "they would either conform, or be more wise and

not be catched;" and to a Quaker in his own office he extended a timid

though effectual protection. Meanwhile there was growing up next door to

him that beautiful nature, William Pen. It is odd that Pepys condemned

him for a top; odd, though natural enough when you see Pen's portrait,

that Pepys was jealous of him with his wife. But the cream of the story

is when Pen publishes his _Sandy Foundation Shaken_, and Pepys has it

read aloud by his wife. "I find it," he says, "so well writ as, I think,

it is too good for him ever to have writ it; and it is a serious sort of

book, and _not fit for everybody to read_." Nothing is more galling to

the merely respectable than to be brought in contact with religious

ardor. Pepys had his own foundations, sandy enough, but dear to him from

practical considerations, and he would read the book with true uneasiness

of spirit; for conceive the blow if, by some plaguy accident, this Pen

were to convert him! It was a different kind of doctrine that he judged

profitable for himself and others. "A good sermon of Mr. Gifford's at

our church, upon 'Seek ye first the kingdom of heaven.' A very excellent

and persuasive, good and moral sermon. He showed, like a wise man, that

righteousness is a surer moral way of being rich than sin and villainy."

It is thus that respectable people desire to have their Greathearts

address them, telling, in mild accents, how you may make the best of both

worlds, and be a moral hero without courage, kindness, or troublesome

reflection; and thus the Gospel, cleared of Eastern metaphor, becomes a

manual of worldly prudence, and a handy-book for Pepys and the successful

merchant.

The respectability of Pepys was deeply grained. He has no idea of truth

except for the Diary. He has no care that a thing shall be, if it but

appear; gives out that he has inherited a good estate, when he has

seemingly got nothing but a lawsuit; and is pleased to be thought liberal

when he knows he has been mean. He is conscientiously ostentatious. I

say conscientiously, with reason. He could never have been taken for a

fop, like Pen, but arrayed himself in a manner nicely suitable to his

position. For long he hesitated to assume the famous periwig; for a

public man should travel gravely with his fashions, not foppishly before,

nor dowdily behind, the central movement of his age. For long he durst

not keep a carriage; that, in his circumstances, would have been

improper; but a time comes, with the growth of his fortune, when the

impropriety has shifted to the other side, and he is "ashamed to be seen

in a hackney." Pepys talked about being "a Quaker or some very

melancholy thing;" for my part, I can imagine nothing so melancholy,

because nothing half so silly, as to be concerned about such problems.

But so respectability and the duties of society haunt and burden their

poor devotees; and what seems at first the very primrose path of life,

proves difficult and thorny like the rest. And the time comes to Pepys,

as to all the merely respectable, when he must not only order his

pleasures, but even clip his virtuous movements, to the public patter of

the age. There was some juggling among officials to avoid direct

taxation; and Pepys, with a noble impulse, growing ashamed of this

dishonesty, designed to charge himself with L1000; but finding none to

set him an example, "nobody of our ablest merchants" with this moderate

liking for clean hands, he judged it "not decent;" he feared it would "be

thought vain glory;" and, rather than appear singular, cheerfully

remained a thief. One able merchant's countenance, and Pepys had dared

to do an honest act! Had he found one brave spirit, properly recognized

by society, he might have gone far as a disciple. Mrs. Turner, it is

true, can fill him full of sordid scandal, and make him believe, against

the testimony of his senses, that Pen's venison pasty stank like the

devil; but, on the other hand, Sir William Coventry can raise him by a

word into another being. Pepys, when he is with Coventry, talks in the

vein of an old Roman. What does he care for office or emolument? "Thank

God, I have enough of my own," says he, "to buy me a good book and a good

fiddle, and I have a good wife." And again, we find this pair projecting

an old age when an ungrateful country shall have dismissed them from the

field of public service; Coventry living retired in a fine house, and

Pepys dropping in, "it may be, to read a chapter of Seneca."

Under this influence, the only good one in his life, Pepys continued

zealous and, for the period, pure in his employment. He would not be

"bribed to be unjust," he says, though he was "not so squeamish as to

refuse a present after," suppose the king to have received no wrong. His

new arrangement for the victualling of Tangier, he tells us with honest

complacency, will save the king a thousand and gain Pepys three hundred

pounds a year,--a statement which exactly fixes the degree of the age's

enlightenment. But for his industry and capacity no praise can be too

high. It was an unending struggle for the man to stick to his business

in such a garden of Armida as he found this life; and the story of his

oaths, so often broken, so courageously renewed, is worthy rather of

admiration than the contempt it has received.

Elsewhere, and beyond the sphere of Coventry's influence, we find him

losing scruples and daily complying further with the age. When he began

the Journal, he was a trifle prim and puritanic; merry enough, to be

sure, over his private cups, and still remembering Magdalene ale and his

acquaintance with Mrs. Ainsworth of Cambridge. But youth is a hot season

with all; when a man smells April and May he is apt at times to stumble;

and in spite of a disordered practice, Pepy's [Transcriber's note:

Pepys'?] theory, the better things that he approved and followed after,

we may even say were strict. Where there was "tag, rag, and bobtail,

dancing, singing, and drinking," he felt "ashamed, and went away;" and

when he slept in church he prayed God forgive him. In but a little while

we find him with some ladies keeping each other awake "from spite," as

though not to sleep in church were an obvious hardship; and yet later he

calmly passes the time of service, looking about him, with a perspective

glass, on all the pretty women. His favorite ejaculation, "Lord!" occurs

but once that I have observed in 1660, never in '61, twice in '62, and at

least five times in '63; after which the "Lords" may be said to pullulate

like herrings, with here and there a solitary "damned," as it were a

whale among the shoal. He and his wife, once filled with dudgeon by some

innocent freedoms at a marriage, are soon content to go pleasuring with

my Lord Brouncker's mistress, who was not even, by his own account, the

most discreet of mistresses. Tag, rag, and bobtail, dancing, singing,

and drinking become his natural element; actors and actresses and

drunken, roaring courtiers are to be found in his society; until the man

grew so involved with Saturnalian manners and companions that he was shot

almost unconsciously into the grand domestic crash of 1668.

That was the legitimate issue and punishment of years of staggering walk

and conversation. The man who has smoked his pipe for half a century in

a powder magazine finds himself at last the author and the victim of a

hideous disaster. So with our pleasant-minded Pepys and his

peccadilloes. All of a sudden, as he still trips dexterously enough

among the dangers of a double-faced career, thinking no great evil,

humming to himself the trillo, Fate takes the further conduct of that

matter from his hands, and brings him face to face with the consequences

of his acts. For a man still, after so many years, the lover, although

not the constant lover, of his wife,--for a man, besides, who was so

greatly careful of appearances,--the revelation of his infidelities was a

crushing blow. The tears that he shed, the indignities that he endured,

are not to be measured. A vulgar woman, and now justly incensed, Mrs.

Pepys spared him no detail of suffering. She was violent, threatening

him with the tongs; she was careless of his honor, driving him to insult

the mistress whom she had driven him to betray and to discard; worst of

all, she was hopelessly inconsequent in word and thought and deed, now

lulling him with reconciliations, and anon flaming forth again with the

original anger. Pepys had not used his wife well; he had wearied her

with jealousies, even while himself unfaithful; he had grudged her

clothes and pleasures, while lavishing both upon himself; he had abused

her in words; he had bent his fist at her in anger; he had once blacked

her eye; and it is one of the oddest particulars in that odd Diary of

his, that, while the injury is referred to once in passing, there is no

hint as to the occasion or the manner of the blow. But now, when he is

in the wrong, nothing can exceed the long-suffering affection of this

impatient husband. While he was still sinning and still undiscovered, he

seems not to have known a touch of penitence stronger than what might

lead him to take his wife to the theatre, or for an airing, or to give

her a new dress, by way of compensation. Once found out, however, and he

seems to himself to have lost all claim to decent usage. It is perhaps

the strongest instance of his externality. His wife may do what she

pleases, and though he may groan, it will never occur to him to blame

her; he has no weapon left but tears and the most abject submission. We

should perhaps have respected him more had he not given away so

utterly,--above all, had he refused to write, under his wife's dictation,

an insulting letter to his unhappy fellow-culprit, Miss Willet; but

somehow I believe we like him better as he was.

The death of his wife, following so shortly after, must have stamped the

impression of this episode upon his mind. For the remaining years of his

long life we have no Diary to help us, and we have seen already how

little stress is to be laid upon the tenor of his correspondence; but

what with the recollection of the catastrophe of his married life, what

with the natural influence of his advancing years and reputation, it

seems not unlikely that the period of gallantry was at an end for Pepys;

and it is beyond a doubt that he sat down at last to an honored and

agreeable old age among his books and music, the correspondent of Sir

Isaac Newton, and in one instance at least, the poetical counsellor of

Dryden. Through all this period, that Diary which contained the secret

memoirs of his life, with all its inconsistencies and escapades, had been

religiously preserved; nor when he came to die, does he appear to have

provided for its destruction. So we may conceive him faithful to the end

to all his dear and early memories; still mindful of Mrs. Hely in the

woods at Epsom; still lighting at Islington for a cup of kindness to the

dead; still, if he heard again that air that once so much disturbed him,

thrilling at the recollection of the love that bound him to his wife.

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