friend to the cause of the exiles, and had always advised the Achæans to
reduce the power and influence of the Lacedæmonians,)—gave an audience
of the council to the ambassadors while making their complaints. There,
on a motion made by him, a decree was passed, that, “whereas Titus
Quintius and the Romans had committed their forts and villages, on the
coast of Laconia, to the protection and guardianship of the Achæans; and
whereas the Lacedæmonians, according to the treaty, ought to leave them
unmolested; notwithstanding which, the village of Las has been attacked
by them and bloodshed committed therein; therefore, unless the authors
and abettors of this outrage were delivered up to the Achæans, the
treaty would be considered as violated.” To demand those persons,
ambassadors were instantly despatched to Lacedæmon. This authoritative
injunction appeared to the Lacedæmonians so haughty and insolent, that
if their state had been in its ancient condition, they would
undoubtedly have taken to arms. But they were principally alarmed by
apprehensions, lest, if by obeying the first mandates they once received
the yoke, Philopœmen should put the exiles in possession of Lacedæmon, a
design which he had been a long time planning. Maddened therefore with
anger, they put to death thirty men of the faction which had held some
correspondence with Philopœmen and the exiles, and passed a decree, that
the alliance with the Achæans should be renounced, and that ambassadors
should be sent immediately to Cephallenia, to surrender Lacedæmon to the
consul Marcus Fulvius and the Romans, and beseech him to come into
Peloponnesus, and to receive Lacedæmon under the protection and dominion
of the Roman people.
32. When the Achæan ambassadors returned with an account of these
proceedings, war was declared against the Lacedæmonians, by a unanimous
vote of all the states of the confederacy; but the winter prevented its
being commenced immediately. However, the confines of the Lacedæmonians
were laid waste by small expeditions, more like freebooting than a
regular war, made not only by land, but also by ships at sea. This
commotion brought the consul into Peloponnesus, and, by his order, a
council being summoned at Elis, the Lacedæmonians were called on to
plead their own cause. There were not only violent debates then, but
even altercation. To which, the consul, although his answer had been
indecisive in other respects, since he encouraged both parties through a
very eager desire to please, put an end, by one decisive order, that
they should desist from hostilities, until they sent ambassadors to
Rome, to the senate. An embassy was despatched by both parties to Rome.
The Lacedæmonian exiles intrusted their cause and embassy to the
Achæans. Diophanes and Lycortas, both of them Megalopolitans, were at
the head of the Achæan embassy, who, being at variance in their own
republic, there also delivered speeches by no means in unison. Diophanes
was for leaving the determination of every point to the senate—that they
would best decide the controversies between the Achæans and
Lacedæmonians; while Lycortas, according to the instructions of
Philopœmen, required, that the senate should permit the Achæans to
execute their own decrees, made conformable to the treaty, and their
own laws; and that they should concede to them, uninfringed, the
liberty which they themselves had bestowed. The Achæan nation was, at
that time, in high esteem with the Romans; yet it was resolved, that no
alteration should be made respecting the Lacedæmonians; but the answer
given was so confused, that, while the Achæans understood it as full
permission given to them in relation to Lacedæmon, the Lacedæmonians
construed it, that unlimited power was not conceded to them.
33. The Achæans used this power in an immoderate and tyrannical manner.
Philopœmen is continued in office, and he, in the beginning of spring,
collecting an army, encamped in the territory of the Lacedæmonians, and
thence sent ambassadors to insist on their delivering up the authors of
the insurrection; promising, that if they complied, their state should
remain in peace, and that those persons should not suffer any
punishment, without having pleaded their cause. There was silence among
the rest through fear; but the persons demanded by name, declared that
they would voluntarily go, if their faith was pledged by the
ambassadors, that violence would not be resorted to, until their cause
were heard. Several other men, of illustrious characters, went along
with them, both as supporters of those private individuals, and because
they thought their cause concerned the public interest. The Achæans had
never before brought the Lacedæmonian exiles into the country, because
they knew that nothing would disgust the people so much; but now, the
vanguard of almost their whole army was composed of them. When the
Lacedæmonians came to the gate of the camp, these men met them in a
body, and, first, began to provoke them with insulting language; a
wrangle then ensuing, and their passions being inflamed, the most
furious of the exiles made an attack on the Lacedæmonians. While these
appealed to the gods, and the faith of the ambassadors; and while the
ambassadors and the prætor were driving back the crowd, and protecting
the Lacedæmonians, and were keeping back some who were already binding
them in chains,—the multitude was increasing, owing to a tumult having
been excited. The Achæans, at first, ran thither to view the spectacle;
but then the exiles, with loud clamours, complained of the sufferings
that they had undergone, implored assistance, and at the same time
insisted, that they would never have such an opportunity if they
neglected this; that the treaties, solemnly ratified in the Capitol, at
Olympia, and in the citadel of Athens, had been rendered void by these
men; and that before they should be bound by a new treaty, the guilty
ought to be punished. The multitude being inflamed by these expressions,
at the voice of one who called out that they should fall on, attacked
them with stones; and seventeen persons, who, during the disturbance,
had been put in chains, were killed. The next day, sixty-three, whom the
prætor had protected from violence, not because he wished them safe, but
because he was unwilling that they should perish without a defence,
being taken into custody, and brought before an enraged multitude, after
addressing a few words to such prejudiced ears, were all condemned and
executed.
34. After this fear had been inspired, orders were sent to the
Lacedæmonians, first, that they should demolish their walls; then, that
all the foreign auxiliaries, who had served for pay under the tyrants,
should quit the Laconian territories; then, that the slaves, whom the
tyrants had set free, who amounted to a great multitude, should depart
before a certain day; that the Achæans should be authorized to seize,
sell, and carry away those who might remain in the country. That they
should abrogate the laws and customs of Lycurgus, and adopt the laws and
institutions of the Achæans; that thus all would become one body, and
concord would be established among them. They obeyed none of these
injunctions more willingly than that of demolishing the walls, nor
suffered any with more reluctance than the restoration of the exiles. A
decree for their restoration was made at Tegea, in a general council of
the Achæans; where, an account being brought, that the foreign
auxiliaries had been sent away, and that the newly-registered
Lacedæmonians (so they called the slaves who were enfranchised by the
tyrants) had left the city and dispersed through the country, it was
resolved, that, before the army was disbanded, the prætor should go with
some light troops, and, seizing that description of people, sell them as
spoil. Great numbers were accordingly seized, and sold; and with that
money a portico at Megalopolis, which the Lacedæmonians had demolished,
was rebuilt, with the approbation of the Achæans. The lands of Belbinis,
of which the Lacedæmonian tyrants had unjustly kept possession, were
also restored to that state, according to an old decree of the Achæans,
made in the reign of Philip, son of Amyntas. The state of Lacedæmon
having, by these means, lost the sinews of its strength, remained long
in subjection to the Achæans; but nothing hurt it so materially as the
abolition of the discipline of Lycurgus, in the practice of which they
had continued during seven hundred years.
35. After the sitting of the council, wherein the debate between the
Achæans and Lacedæmonians was held in presence of the consul, as the
year was expiring, Marcus Fulvius, having gone home to Rome to hold the
elections, appointed Marcus Valerius Messala and Caius Livius Salinator
consuls, after having, this year, procured the rejection of his enemy,
Marcus Æmilius Lepidus. Then Quintus Marcius Philippus, Marcus Claudius
Marcellus, Caius Stertinius, Caius Atinius, Publius Claudius Pulcher,
and Lucius Manlius Acidinus, were elected prætors. When the elections
were finished, it was resolved, that the consul, Marcus Fulvius, should
return into his province to the army; and to him and his colleague,
Cneius Manlius, their command was prolonged for a year. In this year, in
pursuance of directions from the decemvirs, a statue of Hercules was set
up in his temple, and a gilded chariot with six horses were placed in
the Capitol, by Publius Cornelius. The inscription mentioned, that
Publius Cornelius, the consul,[30] made the offering. Also twelve gilded
shields, out of money raised by fines on corn merchants, for raising the
market by hoarding the grain, were dedicated by the curule ædiles,
Publius Claudius Pulcher and Servius Sulpicius Galba; and Quintus
Fulvius Flaccus, the plebeian ædile, having convicted one malefactor,
(for the ædiles prosecuted separately,) dedicated two gilded statues.
His colleague, Aulus Cæcilius, did not convict any one. The Roman games
were exhibited thrice; the plebeian, five times altogether. Marcus
Valerius Messala, and Caius Livius Salinator, after entering into office
on the ides of March, consulted the senate concerning the state of the
commonwealth, the provinces, and the armies. With respect to Ætolia and
Asia no alteration was made. With regard to the consuls, to the one
Pisæ, with the Ligurians, is decreed as his province; to the other,
Gaul. They were ordered to cast lots for these, or to settle the matter
between themselves, to enrol new armies, two legions for each; and to
levy off the allies of the Latin name, fifteen thousand foot, and one
thousand two hundred horse. Liguria fell, by lot, to Messala; Gaul, to
Salinator. The prætors then cast lots, and the city jurisdiction fell to
Marcus Claudius; the foreign, to Publius Claudius. Quintus Marcius
obtained, by lot, Sicily; Caius Stertinius, Sardinia; Lucius Manlius,
Hither Spain; Caius Atinius, Farther Spain.
36. Respecting the armies, they passed the following resolutions—that
the legions which had served under Caius Lælius, should be removed out
of Gaul into Bruttium, to Marcus Tuccius, the proprætor; that the army
which was in Sicily should be disbanded, and that Marcus Sempronius, the
proprætor, should bring back to Rome the fleet that was there. For the
Spains were decreed the legions then in those provinces, one for each,
with orders, that each of the two prætors should levy from among the
allies, as a reinforcement, three thousand foot and two hundred horse,
and bring them with them. Before the new magistrates set out for their
provinces, a supplication, of three days’ continuance, was ordered by
the college of decemvirs to be performed in every street, on account of
a darkness having overspread the light of day, between the third and
fourth hours; and the nine days’ solemnity was proclaimed, because there
had been a shower of stones on the Aventine. The Campanians, as the
censors obliged them, pursuant to the decree of the senate, made last
year, to pass the general survey at Rome, (for before that, it had not
been fixed where they should be surveyed,) petitioned that they might be
allowed to take in marriage women who were citizens of Rome, and that
any who had, heretofore, married such, might retain them; and, likewise,
that children born of such marriages, before that day, might be
legitimate, and entitled to inherit; both which requests were obtained.
Caius Valerius Tappus, a tribune of the commons, proposed an order of
the people concerning the citizens of the free towns of Formiæ, Fundi,
and Arpinum, that they should be invested with the right of voting, for
hitherto they had had the rights of citizenship without the privilege of
voting. When four tribunes of the commons were protesting against the
bill, because it was not made under the direction of the senate, on
being informed, that the power of imparting the privilege of voting to
any person they should choose belonged to the people, and not to the
senate, they desisted from their opposition. An order was passed, that
the Formians and Fundans should vote in the Æmilian tribe, and the
Arpinians in the Cornelian; and in these tribes they were then, for the
first time, rated in the census, in pursuance of the order of the people
proposed by Valerius. Marcus Claudius Marcellus, the censor, having got
the better of Titus Quintius in the lots, closed the lustrum. Two
hundred and fifty-eight thousand three hundred and eight citizens were
rated. When the lustrum was finished, the consuls set out for their
provinces.
37. During the winter wherein these acts were performed at Rome,
embassies from all the nations and states which dwelt on this side of
Mount Taurus, came together on all sides to Cneius Manlius, at first
consul, and afterwards proconsul, passing the winter in Asia; and
although the conquest of Antiochus was more splendid and glorious to the
Romans than that of the Gauls, yet the latter gave greater joy to the
allies than the former. Subjection to the king had been more tolerable
to them than the savage nature of those wild barbarians, and the daily
alarm, with the uncertainty of the direction in which the storm would,
as it were, drift them in their desolating path. Therefore since to them
liberty was given by the expulsion of Antiochus, and permanent peace by
the conquest of the Gauls, they brought, not only congratulations, but
also golden crowns, in proportion to the ability of each. Ambassadors
also came from Antiochus, and from the Gauls themselves, that the
conditions of peace might be dictated to them; and from Ariarathes, king
of Cappadocia, to solicit pardon, and make atonement, by money, for his
crime in assisting Antiochus with troops. Six hundred talents of silver
are levied off him. Answer was made to the Gauls, that when king Eumenes
arrived, he would settle the conditions. The embassies of the several
states were dismissed with kind answers, much happier than when they
arrived. The ambassadors of Antiochus were ordered to bring the money
and the corn, (according to the treaty concluded with Lucius Scipio,)
into Pamphylia, whither the consul intended to go with his forces. In
the beginning of the next spring, after purifying the army, he began his
march, and on the eighth day arrived at Apamea. Having halted there
during three days, he, on the third day after his departure from that
place, arrived in Pamphylia, to which place he had ordered the king’s
ambassadors to bring together the money and corn. Two thousand five
hundred talents[31] of silver, being received by him, were conveyed to
Apamea; the corn was distributed among the army. Thence he marched to
Perga, the only place in the country still held by a garrison of the
king’s troops. On his approach, the governor of the town met him, and
requested thirty days’ time, that he might consult Antiochus about the
surrender of the city. The time being granted, on the appointed day the
garrison evacuated the city. From Perga, he detached his brother, Lucius
Manlius, with four thousand men, to Oroanda, to exact from that town the
remainder of the money which they had promised; and, having ordered the
ambassadors of Antiochus to follow, he led back his army to Apamea,
because he heard that king Eumenes, and the ten ambassadors from Rome,
were arrived at Ephesus.
38. Then, with the concurrence of the ten ambassadors, a treaty was
concluded with Antiochus, in nearly the following words: “Let there be
friendship between king Antiochus and the Roman people, on the following
terms and conditions—Let not the king suffer any army, intended to act
against the Roman people, or their allies, to pass through the
territories of his own realm, or of any state under his dominion, nor
supply it with provisions, or with any other assistance. Let the Romans
and their allies observe the same conduct toward Antiochus, and those
under his government. Let there not be to Antiochus the right of
carrying on war with the inhabitants of the islands, or of passing over
into Europe. Let him evacuate the cities, lands, villages, and forts on
this side of Mount Taurus, as far as the river Halys; and from the foot
of Mount Taurus to the summit, where it verges upon Lycaonia. Let him
not remove any arms out of those towns, lands, or forts which he may
evacuate; if he hath removed any, let him honourably replace what he
ought to make good, and in the place that he ought. Let him not receive
any soldier, or other person, from the kingdom of Eumenes. If any
natives of those cities, which are hereby separated from his kingdom,
are now with Antiochus, or within the bounds of his realms, let them all
return to Apamea, before a certain day. Let such of the natives of
Antiochus’s kingdom, as are now with the Romans and their allies, have
liberty to depart or to stay. Let him deliver to the Romans and their
allies, all their slaves, whether fugitives or taken in war, likewise
whatever free-born person may be a prisoner or deserter. Let him give up
all his elephants, and not procure others. Let him also surrender his
ships of war, and their stores; let him not keep more than ten light
trading vessels, none of which are to be worked with more than thirty
oars, nor a galley of one tier of oars, for the purpose of an offensive
war; let him not ail on this side of the promontories, Calycadnus and
Sarpedon, except in a ship which will carry money, tribute, ambassadors,
or hostages. Let there not be to king Antiochus the right of hiring
soldiers out of those nations which are under the dominion of the Roman
people, nor of receiving volunteers. Whatever houses and buildings,
within the limits of Antiochus’s kingdom, belong to the Rhodians and
their allies, let them belong to the Rhodians and allies on the same
footing as they did before the war. If any sums of money are due to
them, let them have a right to enforce payment; likewise, if any of
their property has been taken away, let them have a right to search for,
discover, and reclaim it. If any persons, to whom Antiochus hath given
the cities which ought to be surrendered, still hold them, let him
remove the garrisons, and take care that they may be properly
surrendered. Let him pay, within twelve years, by equal annual payments,
twelve thousand Attic talents of silver,[32] the talent to weigh not
less than eighty Roman pounds; and five hundred and forty thousand pecks
of wheat. He shall pay to king Eumenes, within five years, three hundred
and fifty talents;[33] and, for the corn due, the sum which arises from
his own valuation, one hundred and twenty seven talents.[34] Let him
deliver to the Romans twenty hostages, and change them every third year;
none of which are to be younger than eighteen, or older than forty-five
years. If any of the allies of the Roman people shall make war on
Antiochus, let him have liberty to repel force by force, provided he
does not keep possession of any city, either by right of arms, or by
admitting it into a treaty of amity. Let them decide the controversies
among themselves by equity and arbitration; or, if it shall be the
choice of both parties, by arms.” A clause was added to this treaty
also, about delivering up Hannibal the Carthaginian, Thoas the Ætolian,
Mnasimachus the Acarnanian, and the Chalcidians Eubalidas and Philo; and
another, that if it should afterwards please the parties that any thing
should be added, cancelled, or altered, that it might be done without
invalidating the treaty.
39. The consul swore to the observance of this treaty. Quintus Minucius
Thermus and Lucius Manlius, who happened to return just at that time
from Oroanda, went to require the oath of the king. At the same time he
wrote to Quintus Fabius Labeo, commander of the fleet, to sail, without
delay, to Patara, to break up and burn the king’s ships that lay there.
Sailing, accordingly, from Ephesus, he broke up or burned fifty decked
ships; and, in the same voyage, took Telmessus, the inhabitants being
terrified by his sudden appearance. Then having ordered those who were
left at Ephesus to follow him, he passed onward from Lycia, through the
islands to Greece. At Athens, after waiting a few days, until the ships
from Ephesus came to Piræeus, he then brought home the whole fleet to
Italy. Cneius Manlius, when he had, among other matters to be given up
by Antiochus, received his elephants, and given them all as a present to
Eumenes, then examined the causes of the several states, since many had
been thrown into confusion amid the violent changes. King Ariarathes,
the half of the money levied on him being remitted, through the kind
offices of Eumenes, to whom he had betrothed, during that time, his
daughter, was received into friendship. The ten ambassadors, after
examining the causes of the respective states, made different
arrangements, in different cases. They gave independence to those which
had been tributary to king Antiochus and had sided with the Romans; and
they ordered all such as had taken part with Antiochus, or had been
tributary to king Attalus, to pay tribute to Eumenes. Besides they
granted independence to the Colophonians, who live in Notium, the
Cymæans, and Milasenians, all of whom they specified by name. To the
Clazomenians they gave, besides their independence, the island of
Drymusa. To the Milesians they restored what was called the sacred
lands. They added to the territory of the Trojans, Rhœteum and
Gergithus, not so much in consideration of any recent merits of theirs,
as out of respect to their own origin. The same motive was the reason of
their liberating Dardanum. They gifted the Chians, also the Smyrnæans
and Erythræans, with lands, in consideration of the singular fidelity
which they displayed during the war, and treated them with every
distinguished honour. To the Phocæans, the territory which they had
enjoyed before the war was restored; and permission was given them to
use their ancient laws. They confirmed to the Rhodians the grants which
were mentioned in the former decree. Lycia and Caria were assigned to
them as far as the river Mæander, excepting Telmessus. To king Eumenes
they gave, in Europe, the Chersonese and Lysimachia, with the forts,
towns, and lands thereof, with the same frontier as Antiochus had held
them; and, in Asia, both the Phrygias, the one on the Hellespont, and
the other called the Greater, and restored to him Mysia, which had been
taken by king Prusias, and also gave to him Lycaonia, and Milyas, and
Lydia, and, by express mention, the cities of Tralles, and Ephesus, and
Telmessus. When a dispute had arisen between Eumenes and Antiochus’s
ambassadors, concerning Pamphylia, because part of it lay on the hither
side, and part on the further side of Taurus, the matter was referred
wholly to the senate.
40. When these treaties and grants were concluded, Manlius, with the ten
ambassadors, and all his army, marched to the Hellespont, and dictated
to the chiefs of the Gauls, whom he had summoned thither, terms on which
they should maintain peace with Eumenes; and warned them to put an end
to the practice of straggling in arms, and to confine themselves within
the bounds of their own territories. Then, having collected ships from
all parts of the coast, and Eumenes’s fleet also being brought thither
from Elæa by Athenæus, that king’s brother, he transported all his
forces into Europe. Then leading slowly through the Chersonese, by short
marches, the army heavily encumbered with booty of every sort, he halted
at Lysimachia; in order that he might enter Thrace, the march through
which they in general dreaded, with the beasts of burden as fresh and
vigorous as possible. On the day in which he set out from Lysimachia, he
came to the river which they call Melas,[35] and thence, next day, to
Cypsela. The road, about ten miles from Cypsela, proved to be obstructed
by woods, narrow and broken. On account of these difficulties he
divided the army into two parts; and, ordering one to advance in front,
and the other at a considerable distance, to cover the rear, he placed
between them the baggage; it was composed of waggons with the public
money, and other booty of great value. As he was marching in this order
through the defile, a body of Thracians, not more in number than ten
thousand, composed of four states, the Astians, Cænians, Maduatians, and
Corelians, posted themselves on both sides of the road at the narrowest
part. There was an opinion that this was not done without the
treacherous connivance of Philip, king of Macedonia; that he knew that
the Romans would return by no other route than that through Thrace, and
what an immense sum they would carry with them. The general himself was
in the van, anxious about the disadvantages of the ground. The Thracians
did not stir until the troops passed by; but, when they saw that the
foremost division had got clear of the narrow pass, and that the rear
division was not yet drawing near, they rushed upon the encumbrances and
the baggage, and after killing the guards, some rifled the waggons,
while others led off the horses under their loads. After their shouts
reached those on the rear, who were then just entering the pass, and
afterwards those in the van, the Romans ran together from both
extremities to the centre, and an irregular sort of fight commenced, in
many different places at once. The booty itself exposed the Thracians to
slaughter, as they were encumbered with burdens, and most of them had
thrown away their arms, that they might have their hands disengaged for
plundering; the disadvantageous nature of the ground militated against
the Romans, as the barbarians attacked them through well-known paths,
and sometimes lurked in the ravines. The loads too, and the waggons,
lying incommodiously for one party or the other, as chance directed,
were great obstructions to their movements; and here the plunderer,
there the defender of the booty, fell. The fortune of the fight was
variable, according as the ground was favourable or unfavourable to this
party or that, and according to the spirit of the combatants, and their
numbers, for some had come in contact with a stronger party than
themselves, others with a weaker. On both sides, however, great numbers
fell. The night was now approaching, when the Thracians retired from
the fight, not for the purpose of avoiding wounds or death, but because
they had got enough of booty.
41. The first division of the Romans encamped beyond the pass, in open
ground, round the temple of Bendis;[36] the second division remained in
the middle of the defile, surrounded by a double rampart, to guard the
baggage. Next day, having carefully examined the ground before they put
themselves in motion, they rejoined the first. In that battle, although
part of the baggage was lost, while a great part of the attendants and
many of the soldiers perished, (since the fight was carried on through
almost the whole extent of the defile,) yet the heaviest loss sustained
was in the death of Quintus Minucius Thermus, a brave and gallant
officer. The army arrived that day at the Hebrus, and thence passed
through the country of the Ænians, by the temple of Apollo, whom the
natives call Zerynthius. Another defile, as rugged and uneven as the
former, awaits them around Tempyra (this is the name of the place); but,
as there were no woods near, it afforded no cover for an ambuscade.
Hither assembled the Thrausians, (who are also a Thracian tribe,) with
the same hope of plunder; but because the bare valleys had this effect,
that they were visible at a distance besetting the defile, there was
less terror and tumult among the Romans; for, although they were obliged
to fight on disadvantageous ground, yet it was in a regular battle, in
an open field, and a fair encounter. Advancing in close order, with the
war-shout, and falling on the enemy, they soon drove them off the
ground, and put them to flight. Afterwards the rout and massacre began
to take place, for the narrow passes actually impeded them. The
victorious Romans encamped at a village of the Maronites, called Sare.
Next day, after marching through an open country, the plain of Priate
received them, where they halted three days, to receive supplies of
corn, partly from the country of the Maronites, who made a voluntary
contribution, and partly from their own ships, which attended them with
stores of every kind. From this post there was one day’s march to
Apollonia, whence they proceeded through the territory of Abdera to
Neapolis. All this march through the Grecian colonies was performed in
security. The rest of their march through the midst of the Thracians,
though not harassed, was full of apprehension, by day and night, until
they arrived in Macedon. This same army, when it proceeded by the same
route under Scipio, had found the Thracians more peaceable, but for no
other reason, than because it had then less booty, which was the object
of their attack: although Claudius writes, that even on that occasion, a
body of fifteen thousand Thracians opposed Mutines, the Numidian, who
had advanced to reconnoitre the country. That the Numidians were four
hundred horsemen, and a few elephants. That the son of Mutines, with a
hundred and fifty chosen horsemen, broke through the middle of the
enemy; and that the same individual, presently, when Mutines, placing
his elephants in the centre, and the horse on the wings, had begun to
engage the enemy, cast terror into them by an attack on their rear; and
that owing to this, the enemy, routed by the storm, as it were, of
cavalry, did not come near the main body of infantry. Cneius Manlius
conducted his army through Macedon into Thessaly; and, having proceeded,
through Epirus to Apollonia, passed the winter there, as the sea in the
winter was not as yet considered so little formidable that he might
venture on the passage.
42. It was almost at the expiration of the year, that the consul, Marcus
Valerius, came from Liguria to Rome to elect new magistrates, although
he had not performed in his province any memorable act that could afford
a reasonable excuse for coming later than usual to the elections. The
assembly for choosing the consuls was held on the twelfth day before the
calends of March. Marcus Æmilius Lepidus and Caius Flaminius were
elected consuls. The following day, Appius Claudius Pulcher, Servius
Sulpicius Galba, Quintus Terentius Culleo, Lucius Terentius Massa,
Quintus Fulvius Flaccus, and Marcus Furius Crassipes were elected
prætors. When the elections were concluded, the consul asked the senate
what were the provinces that they wished should be given to the
prætors: they decreed two for the administration of justice in Rome;
two out of Italy—Sicily and Sardinia; and two in Italy—Tarentum and
Gaul: the prætors were ordered to cast lots immediately, before they
entered on their office. Servius Sulpicius received by lot the city
jurisdiction; Quintus Terentius, the foreign; Lucius Terentius obtained
Sicily; Quintus Fulvius, Sardinia; Appius Claudius, Tarentum; and
Marcus Furius, Gaul. In that year, Lucius Minucius Myrtilus and Lucius
Manlius, as they were charged with having beaten the Carthaginian
ambassadors, were, by order of Marcus Claudius, city prætor, delivered
up by heralds to the ambassadors, and carried to Carthage. Reports
prevailed of a great war, growing too every day more formidable, in
Liguria. The senate, therefore, decreed Liguria as the province of both
the new consuls, on the day that they made their motion in the senate
concerning the republic and the provinces. To this vote the consul,
Lepidus, objected, asserting that “it would be highly indecorous to shut
up the consuls among the valleys of Liguria, while Marcus Fulvius and
Cneius Manlius reigned, a second year, one in Europe, another in Asia,
as if substituted in the room of Philip and Antiochus. If it was
resolved to keep armies in those countries, it was more fitting that
consuls, rather than private persons, should have the command of them.
That they made their circuits with all the terrors of war, among nations
against whom war had not been declared, trafficking peace for money. If
it was necessary to hold these provinces with armies, in the same manner
as Lucius Scipio, consul, had succeeded Manius Acilius, consul; and as
Marcus Fulvius and Cneius Manlius succeeded Lucius Scipio; so ought
Caius Livius and Marcus Valerius, the consuls, to have succeeded Fulvius
and Manlius. But, unquestionably, at this time, after the Ætolian war
had been concluded, Asia taken from Antiochus, and the Gauls
subdued,—either the consuls ought to be sent to the consular armies, or
the legions ought be brought home, and restored to the commonwealth.”
The senate, although they heard these words, persisted in their vote,
that Liguria should be the province of both the consuls; but they
ordered, that Manlius and Fulvius should leave their provinces, withdraw
the troops, and come home to Rome.
43. There was a quarrel between Marcus Fulvius and the consul Æmilius;
and in addition to other motives, Æmilius thought, that he had been made
consul two years later, by the opposition of Marcus Fulvius. In order,
therefore, to exasperate the minds of the public against him, he
introduced to the senate ambassadors from Ambracia, whom he had secretly
instructed in the charges they were to make against him. These
complained, that “war had been made on them when they were in a state of
peace, after they had executed the commands of former consuls, and were
ready to show the same obedience to Marcus Fulvius; that first their
lands were ravaged; and that, the terror of rapine and carnage was then
cast into the city, that by that fear they might be compelled to shut
their gates. They were then besieged and assaulted, and all the horrors
of war were inflicted on them, murders, burnings, the sacking and
demolishing of their city. Their wives and children were dragged away
into slavery; their goods taken from them; and, what shocked them more
than all, their temples were despoiled of their ornaments, and the
images of their gods, nay, the gods themselves were torn from their
mansions, and carried away; so that the Ambracians had nothing left to
adore, to which they could address their prayers and supplications, but
naked walls and pillars.” While they were making these complaints, the
consul, as had been agreed, by asking questions leading to further
charges, drew them on, as if against their inclinations, to the mention
of other matters. The senators being moved by these accusations, the
other consul, Caius Flaminius, took up the cause of Marcus Fulvius: and
he said that “the Ambracians had set out in an old course, now long out
of use. In this manner Marcus Marcellus had been accused by the
Syracusans; and Quintus Fulvius by the Campanians. Why might not the
senate as well allow Titus Quintius to be accused by king Philip; Manius
Acilius and Lucius Scipio, by Antiochus; Cneius Manlius, by the Gauls;
and Fulvius himself, by the Ætolians and the states of Cephallenia? Do
you think, conscript fathers, either that I in behalf of Marcus Fulvius,
or that Marcus Fulvius himself, will deny the besieging and taking
Ambracia, the removing thence the statues and ornaments, and the other
proceedings, which are usual on the capture of cities? He is about to
demand a triumph from you for those very services, and to carry before
his chariot those statues, the removal of which is charged as criminal,
together with the other spoils of that city, and hang them up on the
pillars of his house. There is no kind of pretence for their separating
themselves from the Ætolians; the cause of the Ambracians and of the
Ætolians is the same. Let, therefore, my colleague either vent his
malice in some other case; or, if he is determined to proceed in this,
let him detain his Ambracians until Fulvius comes home. I will not
suffer any determination, concerning either the Ambracians or Ætolians,
to pass in the absence of Marcus Fulvius.”
44. When Æmilius inveighed against the artful malignity of his adversary
as being notorious to all, and affirmed, that he would spin out the time
by affecting delays, so as not to return to Rome while an adversary was
consul; two days were wasted in this dispute, and it was apparent that
while Flaminius was present, no decision of the cause could be procured.
The opportunity was eagerly caught at by Æmilius, when Flaminius,
happening to fall sick, was absent, and on his proposing the motion the
senate decreed, that, “all their effects should be restored to the
Ambracians, that they should enjoy liberty, and the benefit of their own
laws, and should levy what duties they might think proper on goods
conveyed by land or sea, provided that the Romans and the allies of the
Latin nation should be exempted therefrom. That with respect to the
statues, and other ornaments, which they complained were carried away
from their sacred buildings, their order was, that immediately on the
return of Marcus Fulvius to Rome, the business should be laid before the
college of pontiffs, and that whatever they might think proper should be
done.” Nor was the consul content with this; but afterwards, in a badly
attended meeting, he procured a clause to be added to the decree, “that
it did not appear that Ambracia was taken by force.” A supplication of
three days’ continuance was then performed for the health of the people,
because a grievous pestilence was desolating the city and country. The
Latin festival was afterwards celebrated, when the consuls, being
relieved from these religious duties, and having finished their levies,
(for both of them chose to employ new soldiers,) set out for their
provinces, where they disbanded all the old troops.
Shortly after the departure of the consuls, Cneius Manlius, the
proconsul, arrived at Rome; and, when an audience of the senate was
granted to him in the temple of Bellona, by Servius Sulpicius, the
prætor, after enumerating the services which he had performed, he
demanded that, in consideration thereof, public thanks should be offered
to the immortal gods, and permission be granted to himself, to ride
through the city in triumph; the greater number of the ten ambassadors,
who had been in the province along with him, opposed the grant, and
particularly Lucius Furius Purpureo, and Lucius Æmilius Paulus.
45. They alleged that “they had been appointed ambassadors in
conjunction with Manlius, to make peace with Antiochus, and to conclude
the terms of the treaty which had been entered on with Lucius Scipio.
That Cneius Manlius laboured to the utmost of his power, to confound
this peace, and to seize Antiochus by treachery, if he should put his
person in the consul’s power; but that he (Antiochus) having discovered
the treacherous designs of the consul, though frequently tempted by
proposals of a conference, had not only avoided the meeting, but even
the sight of him. That Manlius, desiring to cross Mount Taurus, was with
difficulty restrained by the entreaties of all the ambassadors, who
besought him not to brave the curse denounced in the Sibylline verses
against such as should pass those fatal limits. Nevertheless, he marched
his army thither, and encamped almost on the very summit where the
waters take opposite directions. As he could find no sort of pretence
for hostilities, the king’s subjects being perfectly quiet, he led his
army round to the Gallogræcians, against which nation war was waged,
without any decree of the senate, or order of the people. Which did ever
any general before presume to do in like manner, on his own judgment?
The latest wars were those with Antiochus, with Philip, and with
Hannibal and the Carthaginians; concerning all these the senate had
passed its decrees, the people their orders; several embassies were
previously sent; restitution demanded; and, finally, heralds were sent
to proclaim war. Now, Cneius Manlius,” said they, “has any one of these
proceedings been observed in the present case, that we should consider
it a war of the Roman people, and not a predatory expedition of your own
contrivance? But, were you even content with this? Did you lead your
army against those whom you had chosen to consider as enemies, by the
direct course; or did you ramble through every deflection of the roads,
when you stopped at every division of the way, in order that, to
whatever side Eumenes’s brother, Attalus, should turn his route, you the
consul, as an auxiliary in his pay, might follow with a Roman army? Did
you not traverse every recess and corner of Pisidia, Lycaonia, and
Phrygia; levying contributions from the tyrants and peasants in those
remote regions? For, what had you to do with the Oroandians, what with
other states equally inoffensive?
“But, in what manner did you conduct this war, on the merit of which you
ask a triumph? Did you fight on equal ground, and at the time of your
own choosing? Indeed you with propriety require that thanks be returned
to the immortal gods; first, because they did not ordain that the army
should undergo the penalty deserved by the temerity of its commander, in
commencing a war in accordance with no law of nations; and next, because
they gave us, for antagonists, brutes, and not men.
46. “Do not suppose that the name only of the Gallogræcians is a mixed
one: their bodies, and their minds, have undergone a similar process,
and have been corrupted by the mixture. Had they been such Gauls as
those whom we have a thousand times encountered in Italy, with various
success, would any one of us, considering the conduct of our commander,
have returned to tell the story? Two battles were fought; twice he
sustained the disadvantages of position, and, at the bottom of a valley,
almost placed his army under the feet of the enemy; so that they were
able to overwhelm us, even though they did not cast their weapons from
the higher ground, but merely threw themselves on us without arms. What,
then, was the consequence? Great is the fortune of the Roman people;
great and terrible its name! By the recent downfall of Hannibal, Philip,
and Antiochus, the Gauls were, in a manner, thunder-struck. Bulky as
their bodies were, they were dismayed, and put to flight, by slings and
arrows; not a sword was stained in battle during the Gallic war. Like
flocks of birds, they flew away at the very sound of our missiles. But,
indeed, when we, the same army, were on our return, and happened to fall
in with a party of Thracian robbers, (as if fortune meant to teach us
what the issue would have been, if we had met an enemy,) we were beaten,
routed, and stripped of our baggage. Among many other brave soldiers
fell Quintus Minucius Thermus, whose death was a much greater loss, than
if Cneius Manlius, to whose rashness the misfortune had happened, had
perished. An army, carrying home the spoils of king Antiochus, was
dispersed in three places, and with the vanguard in one place, the rear
in another, and the baggage in a third, hid itself for a night among
bushes, in the dens of wild beasts. Is a triumph demanded for such
exploits as these? Although no disaster and disgrace had been suffered
in Thrace, over what enemies would you triumph? Over those, I suppose,
whom the Roman senate or people had assigned to you as your enemies. On
these grounds, indeed, a triumph was granted to Lucius Scipio; to Manius
Acilius, over king Antiochus; to Titus Quintius, over king Philip; and
to Publius Africanus, over Hannibal, the Carthaginians, and Syphax. Now,
after the senate had voted a declaration of war, the following
unimportant matters were inquired into:—To whom the declaration ought to
be made; whether to the kings in person, or whether making it at some of
their garrisons were sufficient? Do you wish, then, that all these rites
should be disregarded and profaned? That the laws of the heralds be
abrogated? That there should be no heralds? Let religion (the gods
pardon the expression) be thrown aside; let forgetfulness of the gods
occupy your minds. Do you, also, judge it fit that the senate should not
be consulted concerning war? That the people should not be asked,
whether they choose and order war to be made on the Gauls? On a late
occasion, the consuls, certainly, wished for the provinces of Greece and
Asia; yet, when you persisted in assigning Liguria as their province,
they obeyed your commands. They will, therefore, if the war should be
successfully carried on, justly demand a triumph from you, conscript
fathers, under whose authority they carried it on.”
47. Such were the arguments of Furius and Æmilius. We have heard that
Maulius replied in nearly the following manner: “Conscript fathers,
formerly the tribunes of the people were accustomed to oppose generals
demanding a triumph. I am thankful to the present tribunes because they
have conceded so much either to me, or to the greatness of my services,
as not only to show, by their silence, their approbation of my
pretensions to that honour, but likewise their readiness, if there were
occasion, to make a motion to that purpose. I have, since it is the
pleasure of the gods, as my opponents some of the ten ambassadors, the
actual council which our ancestors assigned to generals for the purpose
of arranging their conquests and gracing their victories. Lucius Furius
and Lucius Æmilius forbid me to mount the triumphal chariot, and pluck
from my head the crown of glory, the persons whom, if the tribunes had
opposed triumph, I should have cited as witnesses to bear testimony to
my services. Conscript fathers, I envy no man’s honours; but, on a late
occasion, you yourselves deterred by your authority the tribunes of the
people, brave and active men, from impeding the triumph of Quintus
Fabius Labeo. Fabius enjoyed a triumph; and yet his adversaries alleged,
not that he had carried on an unjust war, but that he had not seen the
enemy at all. Whereas I, who fought so many pitched battles with one
hundred thousand of your fiercest enemies; who killed or made prisoners
more than forty thousand; who stormed two of their camps; who left all
the countries on this side of the summits of Taurus in greater
tranquillity than is the country of Italy; am not only defrauded of a
triumph, but obliged to plead my cause before you, conscript fathers,
whilst my own council of ambassadors accuse me. Conscript fathers, their
charge, as you perceive, is twoold: for they assert, that I ought not to
have waged war with the Gauls; and besides, that the war was carried on
rashly and imprudently. The Gauls were not enemies; but, you committed
hostilities against them, when peaceable and obedient to your orders. I
am not about to require from you, conscript fathers, that you may
attribute to the Gauls who inhabit Asia, those characteristics which you
are well aware belong to the Gallic race in general, savage fierceness
and most inveterate hatred to the name of Rome. Excluding the infamous
and odious character of the whole nation, judge of these Gauls by
themselves. I wish king Eumenes, I wish all the states of Asia were
present, and that you heard their complaints, rather than my charges
against them. Send ambassadors round all the cities of Asia, and ask
whether they were relieved from more grievous servitude by the removal
of Antiochus beyond the summits of Taurus, or by the conquest of the
Gauls. Let them tell you how often their territories were ravaged, how
often their property and their people were carried off as prey; while
they had scarcely ever an opportunity of ransoming any prisoners, they
heard of nothing but human victims slain, and their children offered up
in sacrifice. Be assured that your allies paid tribute to these Gauls;
and, though delivered now by you from the yoke of Antiochus, must still
have continued to pay it, if I had been inactive. The farther Antiochus
was removed, the more tyrannically would the Gauls have domineered in
Asia; and all the countries on this side of Taurus you would have
annexed to their empire, not to your own.
48. “But, allowing all this to be so; the Gauls formerly sacked Delphi,
the common oracle to which all mankind resort, and the central point of
the globe of the earth; yet the Roman people did not, on that account,
proclaim or wage war against them. I really thought, that there was some
distinction to be made between that period when Greece and Asia were not
yet under your jurisdiction and dominion, and the present, when you have
made Mount Taurus the boundary of the Roman empire; when you grant
liberty and independence to the states of that country; when you augment
the territories of some; amerce others in a part of their lands; impose
tribute; add to, diminish, give, and take away kingdoms, and deem it
your business to take care that they may enjoy peace both on land and
sea. Is it not the case that you would not have thought Asia liberated
unless Antiochus withdrew his garrisons, which lay quiet in their
citadels: if the armies of the Gauls roamed about without control, would
the grants which you made to king Eumenes be secure, or the liberty of
the states entire? But why do I reason thus? as if I had not found the
Gauls enemies, but made them such! I appeal to you, Lucius Scipio, whose
bravery and good fortune alike I suppliantly sought, and not in vain,
from the immortal gods, when I succeeded you in the command; and to you,
Publius Scipio, who held, both with your brother the consul, and with
the army, the commission of a lieutenant-general and the dignity of a
colleague; did you ascertain that legions of the Gauls were in the army
of Antiochus? Did you see them in his line of battle, posted in both
wings; for there was his main strength? Did you fight with them as
declared enemies? Did you kill them? Did you carry off their spoils? Yet
the senate had decreed, and the people ordered, war against Antiochus,
not against the Gauls. But as I judge, they had at the same time decreed
and ordered that war should be with all those who should be reckoned
among his troops; so that, excepting Antiochus, with whom Scipio had
negotiated a peace, and with whom, specifying him by name, you had
directed a treaty to be concluded, every one who had borne arms on the
side of Antiochus against us, were our enemies. And although the Gauls
had been conspicuous in that cause, and several petty princes and
tyrants also; nevertheless, I made peace with the rest, after compelling
them to atone for their transgressions, as the dignity of your empire
required. I made trial, at the same time, of the temper of the Gauls,
whether they could be reclaimed from their natural ferocity; but,
perceiving them untractable and implacable, I then judged it necessary
to chastise them by force of arms.
49. “Now, since the charge respecting the undertaking of the war has
been fully refuted, I must account for my conduct in the prosecution of
it. In which, indeed, I should perfectly confide in the merits of my
cause, though I were pleading, not before a Roman, but before a
Carthaginian senate, by whom their commanders are said to be crucified,
if they act on wrong plans, even with success. But in such a state as
this, which, in the commencement and progress of every undertaking,
makes application to the gods on this account, because it subjects to no
malicious cavilling those plans of which the gods have approved; and
which, in the established form, when it decrees a supplication or
triumph, uses these words,—‘For having conducted the business of the
public successfully and fortunately;’ if I should be unwilling, if I
should think it presumptuous and arrogant to boast of my own bravery,
and if I should demand, in consideration of my own good fortune, and
that of my army, in having vanquished so great a nation, without any
loss of men, that thanks should be given to the immortal gods, and that
I should ascend the Capitol in triumph, from whence I took my departure,
with vows duly offered;—would you refuse this to me, and the immortal
gods? Yes; for I fought on unfavourable ground. Tell me, then, on what
more favourable ground could I have fought, when the enemy had seized on
a mountain, and kept themselves in a strong post; surely, if I wished to
conquer them, I must go where they were. What if they had a town on the
same spot, and kept within the walls: surely they must be attacked. Did
Manlius Acilius fight with Antiochus, at Thermopylæ on favourable
ground? Did not Titus Quintius dislodge Philip when he was posted in the
same manner, on the tops of mountains, over the river Anio? Truly I
cannot yet discover what sort of an enemy they may represent to
themselves, or in what light they may wish them to appear to you. If as
being degenerate and softened by the pleasures of Asia, what danger was
there in advancing against them even on unfavourable ground? If
formidable, both for fierceness of courage and strength of body, do you
refuse a triumph to victories so honourable? Conscript fathers, envy is
blind, and only capable of depreciating merit, and poisoning its honours
and rewards. Pardon me, I beseech you, conscript fathers, on these
conditions, if it be the case that the necessary reply to the
accusation, and not my desire of boasting of my exploits, hath made my
speech too long. Whether could I, in my march through Thrace, create
open glades out of narrow defiles, and level plains out of steep
precipices, and fields out of woods, and insure that the Thracian
plunderers should not lurk any where in those concealments which they
were acquainted with; that none of our packages should be snatched away,
none of our loaded horses, out of so large a train, led off; that no one
should be wounded; and that the brave and active Lucius Minucius should
not die of his wound? On this mischance, by which we unfortunately lost
so valuable a citizen, those men declaim profusely. That the enemy
attacked us in a dangerous pass, where every advantage of ground was
against us; that our two divisions, the front and the rear, surrounded
by a combined movement the army of the barbarians, while they were
employed about our baggage; that they killed and took prisoners many
thousands on that day; and, in a few days after, many more;—do they
imagine that you would not ascertain this, even if they passed it over
in silence, when the whole army can testify the truth of what I assert?
If I had never drawn a sword in Asia, if I had never seen an enemy
there, yet, by the two battles fought in Thrace, I had merited a
triumph, as proconsul. But I have said enough, and shall only request,
and, I should hope, obtain, your pardon, conscript fathers, for having
troubled you longer than I could have wished to do.”
50. The accusations that day would have been more powerful than the
defence, had they not prolonged the debate to a late hour; for the
senate adjourned in a mood likely to refuse the triumph. Next day the
relations and friends of Cneius Manlius exerted their utmost efforts in
his behalf; and the opinion of the elder senators prevailed, who
asserted, that there was no instance on record of a commander who had
subdued the enemy, completed the business of his province, and brought
home his army, entering the city as a private citizen, without honours,
and without the chariot and laurel. This feeling of shame overcame their
prejudices against him, and a great majority voted for his triumph. A
greater contest which was set on foot against a greater and more
illustrious personage, suppressed all mention and memory of this
struggle. The two Petillii, as Valerius Antias writes, instituted a
prosecution against Publius Scipio Africanus. Men construed this
according to their different dispositions; some did not blame the
plebeian tribunes, but the public in general, that could suffer such a
process to be carried on. They observed, that “the two greatest states
in the world proved, nearly at the same time, ungrateful to their chief
commanders; but Rome the more ungrateful of the two, because Carthage
was subdued when she sent the vanquished Hannibal into exile; whereas
Rome, when victorious, was for banishing the conqueror Africanus.”
Others asserted, that “no one citizen ought to stand so high above the
rest, as not to be made answerable to the laws for his conduct: for
nothing contributed so much towards the equalization of liberty, as that
the most powerful might be brought to trial. For how could any charge,
especially the administration of government, be safely intrusted to any
man, if he were not liable to be called to an account? That force was
not unjustly used against him who could not bear an equality of rights.”
These subjects were discussed in conversation, until the day of trial
came. Never was either any other person, or Scipio himself, when consul
or censor, escorted to the forum by a more numerous multitude of all
kinds, than he was on that day when he appeared to answer the charge
against him. When ordered to make his defence, without taking any notice
of the facts laid to his charge, he delivered so magnificent a speech
concerning his exploits, that it was universally agreed, that no man had
been ever praised either to more advantage or with more truth. For his
achievements were described with the same ardent spirit and powerful
genius with which they had been performed; and his auditors felt no
disgust, because his acts were mentioned to meet the peril, and not for
ostentation.
51. The plebeian tribunes, in order to procure credit to their present
accusations, introduced the old imputations of his luxurious style of
living in his winter quarters at Syracuse, and the tumult raised by
Pleminius at Locri. They then brought forward against him the charge of
receiving money, grounded on suspicion, not on proof. They alleged, that
“his son, being taken prisoner, was restored without ransom; and that,
in every other instance, Scipio was courted by Antiochus, as if peace
and war with Rome were at his sole disposal. He had acted towards the
consul, in his province, as dictator, not as lieutenant-general; nor had
he gone thither with any other view than that this might appear to
Greece and Asia, and all the kings and nations eastward, which had been
long since the settled conviction of Spain, Gaul, Sicily, and Africa,
that he alone was the head and pillar of the Roman empire; that a state
which was mistress of the world, lay sheltered under the shade of
Scipio; and that his nods were equivalent to decrees of the senate, and
orders of the people.” They attack by envy, as much as they can, him out
of the reach of dishonour. The pleading having lasted till night, the
trial was adjourned to another day. When that came, the tribunes took
their seat in the rostrum at the dawn of day. The accused being
summoned, came, with a numerous train of friends and dependents, through
the middle of the assembly, to the rostrum; and, silence being made, he
said,—“Tribunes of the people, and you, Romans, on the anniversary of
this day I fought a pitched battle in Africa, with Hannibal and the
Carthaginians, with good fortune and success. As, therefore, it is but
decent that a stop be put, for this day, to litigation and wrangling, I
will immediately go to the Capitol, there to return my acknowledgments
to Jupiter the supremely good and great, to Juno, Minerva, and the other
deities presiding over the Capitol and citadel, and will give them
thanks for having, on this day, and at many other times, endowed me both
with the will and ability to perform extraordinary services to the
commonwealth. Such of you also, Romans, as it suits, come with me and
beseech the gods that you may have commanders like myself; since, from
my seventeenth year to old age, you have always anticipated my years
with honours, and I, your honours with services.” Accordingly, he went
up from the rostrum to the Capitol; and, at the same time, the whole
assembly turned about and followed him; insomuch, that at last even the
clerks and messengers left the tribunes, not one remaining, except the
slaves who attended them, and the crier, who was in the habit of
summoning the accused from the rostrum. Scipio, attended by the whole
body of the Roman people, went round all the temples of the gods, not
only in the Capitol, but throughout the whole city. This day was almost
more famous owing to the favour of the Romans towards him, and their
high estimation of his real greatness, than that on which he rode
through Rome in triumph over king Syphax and the Carthaginians.
52. It was, however, the last day that shone with lustre on Publius
Scipio. For, as he could foresee nothing but the prosecutions of envy,
and continual disputes with the tribunes, the trial being adjourned to a
future day, he retired to the territory of Liternum, with a fixed
determination not to attend the trial. His spirit was by nature too
lofty, and habituated to such an elevated course of fortune, that he did
not know how to act the part of an accused person, or stoop to the
humble deportment of men pleading their cause. When the day came, and he
began to be summoned in his absence, Lucius Scipio pleaded in his excuse
that sickness was the reason of his absence. Which excuse the tribunes,
who were the prosecutors, would not admit, but insisted that he did not
come to plead his cause, owing to the same arrogance with which he had
left the trial, the tribunes of the people, and the general assembly;
and followed by the very men whom he had robbed of the right of passing
sentence on him, together with their freedom of suffrage, had exhibited
a triumph over the Roman people, and made a secession, the same day,
from the tribunes to the Capitol. “You have therefore,” said they, “the
due reward of that thoughtless conduct. You are, yourselves, forsaken by
him under whose lead and direction you forsook us. And so much is our
spirit daily on the decline, that although, seventeen years ago, when he
was at the head of an army and fleet, we had resolution enough to send
plebeian tribunes and an ædile into Sicily to take him into custody, and
bring him home to Rome; yet we dare not now send to compel him, though a
private citizen, to come from his country-seat to stand his trial.” The
tribunes of the commons, being appealed to by Lucius Scipio, came to
the following determination: that “since the excuse of sickness was
pleaded it was their judgment that this excuse should be admitted, and
that the day of trial should be adjourned by their colleagues.”
53. Tiberius Sempronius Gracchus was, at that time, a plebeian tribune,
and between him and Publius Scipio there was an enmity subsisting. When
he had forbidden his name to be subscribed to the determination of his
colleague, and every one expected from him a sentence more severe, he
pronounced his judgment thus: that “Inasmuch as Lucius Scipio had
pleaded sickness in excuse for his brother, that plea appeared to him to
be sufficient: that he would not suffer Publius Scipio to be accused
until he should return to Rome: and even then, if he appealed to him, he
would support him in refusing to abide a trial: that Publius Scipio, by
his great achievements, by the honours received from the Roman people,
by the joint consent of gods and men, had risen to such a height of
dignity, that were he to stand as a criminal, under the rostrum, and
afford a hearing to the insults of young men, it would reflect more
disgrace on the Romans than on him.” To his decree he added the language
of indignation: “Shall Scipio, the celebrated conqueror of Africa, stand
at the feet of you, tribunes? Was it for this he defeated and routed, in
Spain, four of the most distinguished generals of the Carthaginians, and
their four armies? Was it for this he took Syphax prisoner, conquered
Hannibal, made Carthage tributary to you, and removed Antiochus beyond
Mount Taurus (for Lucius Scipio received his brother Africanus as his
associate in this glory); that he should crouch under two Petillii? that
you should gain the palm of victory over Publius Africanus? Will men of
illustrious characters never, through their own merits, or through
honours conferred by you, arrive at a safe and inviolable sanctuary,
where their old age may repose, if not revered, at least secure from
injury?” Both his decree and additional discourse made a deep
impression, not only on the rest of the assembly, but even on the
prosecutors; who said that they would consider further what might be
consistent with their rights and duties. Afterwards, as soon as the
assembly of the people broke up, the senate met, and at that meeting the
warmest thanks were bestowed by the whole body, especially by the
consular and elder members, on Tiberius Gracchus, for having consulted
the public good in preference to private animosity; and the Petillii
were assailed with severe insults, because they had endeavoured to
become distinguished by exciting odium against another, and were seeking
spoils from a triumph over Africanus. After that there was silence
concerning Africanus. He passed the remainder of his life at Liternum,
without a wish to revisit the city; and it is said that when he was
dying he ordered his body to be buried in the country, in that very
place, and his monument to be erected there, that even his obsequies
might not be performed in his ungrateful country. He was a man of
eminent merit; but more conspicuous in the affairs of war than in those
of peace. The former part of his life was more illustrious than the
latter, because in his early years wars were constantly carried on by
him; with old age his exploits faded away, as occasions did not occur to
call forth the exercise of his talents. What was his second consulship
to his first, even if you should add to it the censorship? What,
compared with it, was his commission in Asia, rendered useless by want
of health, and clouded by the misfortune of his son, and the necessity
to which it subjected him after his return, of either undergoing a
trial, or withdrawing himself from that and his country together.
However, he enjoyed alone the distinguished honour of putting an end to
the Carthaginian war, which was by far the most difficult and dangerous
war in which the Roman state was ever engaged.
54. The death of Africanus increased the courage of his enemies, the
chief of whom was Marcus Porcius Cato, who, even during his life, was
accustomed to sneer at his splendid character. The Petillii are
supposed, both to have commenced the prosecution against Africanus at
his instigation while he was alive, and on his death to have proposed a
bill against him. The motion for the order was made in these words:
“Romans, is it your will and order, with respect to the money taken,
carried off, and collected from king Antiochus, and those under his
government, and with respect to such part thereof as has not been
accounted for to the public, that Servius Sulpicius, the city prætor,
shall ask the senate which of the present prætors they will appoint to
hold an inquiry concerning those matters?” Quintus and Lucius Mummius at
first objected to this motion: they thought it proper that, according
to the practice always hitherto observed, the senate should make the
inquiry concerning such money as had not been brought into the public
treasury. The Petillii represented the great influence, the sovereign
power which the Scipios possessed in the senate. Lucius Furius Purpureo,
a senator of consular rank, who had been one of the ten ambassadors in
Asia, was of opinion that the inquiry ought to be carried to a wider
extent; not only as to the money taken from Antiochus, but to what had
been taken from other kings and nations, attacking his enemy Cneius
Manlius. Lucius Scipio, who, it was evident, was arguing rather in
favour of himself than against the order, stood forward to oppose it. He
complained heavily of such a motion being brought on after the death of
his brother, Publius Africanus, the bravest and most illustrious of men.
For “it had not been deemed sufficient that Publius Africanus was not
eulogized from the rostrum after his death, unless he should be also the
subject of accusation. The Carthaginians had been content with the
banishment of Hannibal, but the Roman people would not be satisfied even
with the death of Publius Scipio, unless, after he was laid in his
grave, his character were mangled, and his brother also sacrificed,
another victim to envy.” Marcus Cato supported the motion in a speech on
the money of king Antiochus, which is still extant; and, by his
influence, deterred the Mummii, the two tribunes, from their opposition
to the order. On their withdrawing their intended protest, every one of
the tribes voted in favour of the motion.
55. Servius Sulpicius then putting the question to the senate, whom they
would appoint, according to the Petillian order of the people, to hold
the inquiry, they appointed Quintus Terentius Culleo. Before this
prætor, so warmly attached to the Cornelian family, (that those writers,
who say that Publius Scipio died and was buried at Rome, for that too is
asserted, have left on record, that he walked at his funeral before the
bier with a cap of liberty on his head, as he had done before at his
triumph; and that, at the Capuan gate, he gave wine and honey to those
who attended the obsequies, to show his gratitude for having been
recovered by Scipio, among other captives, out of the hands of the enemy
in Africa,) or so great an enemy to that family, that on account of his
known animosity, he was selected in particular by the faction that
supported the proceedings against the Scipios, to hold the inquiry;
however that may be, before this prætor, whether too favourable or too
much the contrary, Lucius Scipio was immediately arraigned. At the same
time charges were presented and received against his
lieutenants-general, the two Hostilius Catos, Aulus and Lucius; and his
quæstor, Caius Furius Aculeo: and (that all things might appear infected
with the contagion of peculation) against his two secretaries and crier,
Lucius Hostilius. The secretaries and the crier were acquitted before
Scipio was tried. Scipio and Aulus Hostilius, his lieutenant-general,
and Caius Furius, were convicted on the following charges, that, “as
bribes, for granting more favourable terms of peace to Antiochus, Scipio
had received, over and above what he brought into the treasury, six
thousand pounds’ weight of gold, and four hundred and eighty of silver;
Aulus Hostilius, eighty pounds of gold, and four hundred and three of
silver; and Furius, the quæstor, one hundred and thirty of gold, and two
hundred of silver.” These sums of gold and silver I find mentioned by
Antias. As to what regards Lucius Scipio, I suspect some mistake of the
transcriber, rather than a falsehood of the historian, respecting the
amount of the gold and silver. For it is more probable that the weight
of silver was greater than that of gold, and that the fine was laid at
four millions,[37] than at twenty-four millions of sesterces,[38] the
more on this account, as they record that an account of that sum was
demanded from Publius Scipio himself, in the senate; and that when he
had desired his brother Lucius to bring the book of his accounts, he
tore it to pieces in the view of the senate, at the same time expressing
indignation at being called to account for four millions after he had
brought two hundred millions[39] into the treasury. From the same
confidence of spirit, when the quæstors would not venture to bring money
out of the coffers contrary to law, he demanded the keys of the
treasury, declaring that he would open it as he had caused it to be
shut.
56. Many other things are at variance respecting the latter part,
particularly, of Scipio’s life, that is to say, his trial death,
funeral, and sepulchre, so that I cannot determine which tradition or
which writings I ought to credit. Writers do not agree as to his
accuser; some affirming that Marcus Nævius, others that the Petillii,
instituted the prosecution; neither are they agreed as to the time when
it was carried on; nor the year in which he died; nor the place; nor
where he was buried. Some assert, that he died and was buried at Rome;
others, at Liternum; and in both places memorials and statues of him are
shown. For at Liternum there was a monument, and on it stood his statue,
which we in person lately saw cast down by a storm. At Rome likewise, on
a monument of the Scipios outside the Capuan gate, are three statues,
two of which are said to be those of Publius and Lucius Scipio, and the
third that of the poet Quintus Ennius. Nor do these differences exist
between historians only; the speeches attributed to Publius Scipio and
Tiberius Gracchus, if they really are theirs, differ widely from one
another. The title of Publius Scipio’s speech bears the name of Marcus
Nævius, the tribune of the commons; the speech itself does not furnish
the name of the prosecutor; it only calls him sometimes a knave,
sometimes a trifler. Even the speech of Gracchus makes no mention of the
Petillii accusing Africanus, or of the prosecution carried on against
him. An entirely different story must be framed consistent with the
speech of Gracchus; and those writers must be followed who affirm, that,
at the time when Lucius Scipio was impeached, and convicted of having
taken money from the king, Africanus was a lieutenant-general in
Etruria; whence, on hearing of this misfortune, throwing up his
commission, he hastened to Rome; and when he came straight from the gate
to the forum, because he was told that his brother was being led into
confinement, he drove away the officer from his person; and, on the
tribunes attempting to detain him, laid violent hands on them, showing
more affection towards his brother than regard for the laws. Of these
acts, Gracchus himself complained, saying, that the tribunitian power
was annulled by a private person; and at last, when he promises support
to Lucius Scipio, he adds, that the precedent would be more tolerable,
if both the tribunitian authority and the state appeared to be
overpowered by a tribune of the commons, than if by a private citizen.
But he loaded him with reproaches for this signal instance of
intemperate violence, in such a manner, that while he charged him with
having degenerated so far from himself, he gave to him his
long-established praises for moderation, self-control, with many-fold
increase, so as to make ample amends for the present reprehension. For
he said, that the people were formerly severely rebuked by Scipio,
because they wished to make him perpetual consul and dictator; that he
hindered statues from being erected to him in the comitium, in the
rostrum, in the senate-house, in the Capitol, in the chapel of Jupiter’s
temple, and that he prevented, a decree being passed, that his image, in
a triumphal habit, should be brought in procession out of the temple of
Jupiter the supremely good and great. Such particulars as these, which
even an enemy acknowledged while censuring him, even if inserted in a
professed panegyric, would demonstrate an uncommon greatness of mind, in
limiting his honours conformably to his position as a citizen.
57. It is universally agreed, that the younger of Scipio’s two daughters
was married to this Gracchus; for the elder was undoubtedly disposed of
by her father, to Publius Cornelius Nasica. But it is not so certain,
whether she was both betrothed and married after her father’s death, or
whether the accounts are true, that Gracchus, when Lucius Scipio was
being led to prison, and no other of the tribunes interfered to protect
him, swore, that “the same enmity which he had entertained against the
Scipios still subsisted; and that he did not perform any act for the
sake of gaining their favour. But that, having seen Publius Africanus
leading the kings and generals of enemies to prison, he would never
suffer his brother to be led to the same place.” They add, that the
senators, happening to sup that day in the Capitol, rose up together,
and requested of Africanus, before the company departed, to betroth his
daughter to Gracchus: that the contract was accordingly executed in due
form, in the presence of this assembly; and that Scipio, on his return
home, told his wife Æmilia that he had concluded a match for her younger
daughter. That she, feeling her female pride hurt, expressing some
resentment on not having been consulted in the disposal of their common
child, added, that, even were he giving her to Tiberius Gracchus, her
mother ought not to be kept in ignorance of his intention; to which
Scipio, rejoiced at her judgment concurring so entirely with his own,
replied, that she was betrothed to that very man. These circumstances
respecting so great a captain, though they might vary, both in
traditionary and written relation, ought to be stated.
58. On the proceedings being finished by the prætor Quintius Terentius,
Hostilius and Furius, being condemned, gave securities the same day to
the city quæstors. Scipio, when he insisted that all the money received
by him was in the treasury, and that he had not in his possession any
thing whatever belonging to the public, was ordered to prison. Publius
Scipio Nasica then appealed to the tribunes, and made a speech fraught
with just encomiums, not only on the Cornelian family in general, but on
his own branch of it in particular. “His father,” he said, “and the
father of Publius Africanus and Lucius Scipio, who was now ordered to
prison, were Cneius and Publius Scipio, men of the most illustrious
characters; that when, through a long course of years, they had highly
enhanced the reputation of the Roman name in the land of Spain, against
many commanders and many armies of the Carthaginians and Spaniards, not
only by their military exploits, but also by exhibiting to the nations
of that country brilliant examples of Roman moderation and fidelity,
both, at last, fell in the service of the Roman people. Although it
ought to be sufficient to their descendants to support the glory derived
from them, yet Publius Africanus so far surpassed his father’s renown,
as to occasion a belief that he was not sprung from the human race, but
was of divine extraction. As to Lucius Scipio, concerning whom the
question then was, to pass over his exploits in Spain and in Africa,
(while he was lieutenant-general to his brother,) on his being elected
consul, was by the senate considered so worthy, that the province of
Asia and the war with Antiochus were assigned him, without leaving it to
the decision of the lots; and by his brother, that, after two
consulships, the censorship, and a triumph, he attended him into Asia in
quality of lieutenant-general. There, that the great and splendid
character of the lieutenant might not eclipse the fame of the consul, it
so happened, that, on the day when Lucius Scipio conquered Antiochus in
a pitched battle at Magnesia, Publius Scipio was absent at the distance
of several days’ journey, being sick at Elæa. The army of the enemy, on
that occasion, was not inferior to that of Hannibal, when the battle was
fought with him in Africa; and the same Hannibal, who was
commander-in-chief in the Carthaginian war, was among many other
generals of the king. The war indeed was so conducted, that no one
could throw blame even on fortune. A ground of accusation is sought for
in the peace; it is said that it was sold. The ten ambassadors, in
pursuance of whose counsel the peace was concluded, are at the same time
included in this charge. Some of the ten ambassadors had even stood
forth as accusers of Cneius Manlius, yet their charges were so far from
gaining credit that they did not produce even a delay of his triumph.
59. “But truly, in the case of Scipio, the articles of the peace are
suspected as being too favourable to Antiochus. For his entire kingdom
has been left to him: although conquered, he retains possession of every
thing that belonged to him before the war; and though, he had an immense
quantity of gold and silver, none of it has been applied to the use of
the public: all has been converted to private purposes. Now, was there
not a quantity of gold and silver carried before the eyes of the public
in the triumph of Lucius Scipio, so great that an equal quantity was not
carried in ten of the former triumphs, even if it was amassed together?
Why need I speak of the extent of the kingdom of Antiochus, or that he
held all Asia, and the adjoining parts of Europe? Every body knows what
a large portion of the surface of the earth that is, which stretches
from Mount Taurus quite to the Ægean Sea; what a number, not only of
cities, but of nations, it comprehends; and that this tract, as far as
the summit of Mount Taurus, more than thirty days’ journey in length and
ten in breadth, from one sea to the other,—has been taken from
Antiochus, who is thereby removed to the most distant corner of the
world? Now if peace had been granted him without any pecuniary
consideration, could more have been taken from him? Macedon was left to
Philip after he was conquered; Lacedæmon to Nabis; yet the grounds of an
accusation were never sought against Quinctius on that account. The
reason was, that he had not Africanus for a brother, whose high renown
ought to have been serviceable to Lucius Scipio; but envy of his merit
had done him injury. A quantity of gold and silver was mentioned in the
senate to have been conveyed to the house of Lucius Scipio, greater than
could be raised from the sale of his whole property. Where, then, was
all this royal treasure; where the value of so many estates received?
Surely in a house, which extravagance never exhausted, this new
accumulation of wealth ought to appear. But what cannot be levied out of
his effects, the enemies of Lucius Scipio will exact from his person,
and from his very flesh, by vexatious persecution and insult; carried to
such a degree that a man of his illustrious character would be shut up
in a prison, among midnight thieves and robbers, and forced to breathe
his last in a dungeon and in darkness, and his naked corpse thrown
before the prison door. Such proceedings will reflect more disgrace on
the city of Rome, than they will on the Cornelian family.”
60. In answer to this, the prætor, Terentius, read the Petillian order
of the people, the decree of the senate, and the judgment pronounced
against Lucius Scipio; and declared that unless the money adjudged were
paid into the public treasury, he had no other step to take, than to
order the person convicted to be taken into custody, and carried to
prison. The tribunes retired to confer together, and in a short time
after, Caius Fannius, according to his own opinion and that of all his
colleagues, except Gracchus, declared that the tribunes would not
interfere with the prætor to hinder his making use of his power.
Tiberius Gracchus thus decreed: “that he would not protest against the
prætor’s levying the sum adjudged out of the effects of Lucius Scipio;
but that Lucius Scipio, who had subdued the most powerful king in the
world, had extended the empire of the Roman people to the utmost limits
of the earth, had bound under obligations to the Roman people king
Eumenes, the Rhodians, and so many other states of Asia, and had led in
triumph so many generals of the enemies, and imprisoned them, should
himself lie in prison among the enemies of the Roman people, and in
chains, he never would suffer; and therefore he ordered him to be
discharged.” This decision was heard with such approbation, and the
people beheld with so much pleasure the liberation of Scipio, that it
could hardly appear that the sentence had been passed in the same
community. The prætor then sent the quæstors to take possession of
Lucius Scipio’s property, for the use of the public. And not only did no
trace appear of money received from the king, but not even so much was
made up from the sale as the sum in which he was fined. So large a
contribution was made for Lucius Scipio by his relations, friends, and
clients, that, if he had accepted it, he would have been much richer
than before this misfortune: but he received nothing. Such things as
were necessary for his family occasions, were bought back at the sale by
his nearest relations. And the public hatred which had been pointed
against the Scipios, reverted on the prætor, his advisers, and the
accusers.