CHAPTER TWELVE.

RALPH LECTURETH ON DIVINITY AND LITTLE BOYS' NETHER GARMENTS--DESPONDETH

EXCEEDINGLY--AND BEING THE WEAKEST GOETH TO THE WALL, AND THERE FINDETH

CONSOLATION--AN OLD FRIEND WITH AN OLD FACE AND EXCELLENT PROVENT.

The next morning I arose the possessor of eight shillings, a box of

playthings, a plum-cake, and a heavy heart. It is most true, that which

Wordsworth hath said or sung, "The boy's the father of the man." When I

mingled with my schoolmates, and the unexpected possession of my various

wealth had transpired, I found many of them very kind and _fatherly_

indeed, for they borrowed my money, ate my cake, broke my playthings,

and my heart they left just in the same state as it as before.

But I will no longer dwell upon the portraiture of that saddest of all

created things, the despised of many. I was taught the hard lesson of

looking upon cruelty as my daily bread, tears as my daily drink, and

scorn as my natural portion. Had not my heart hardened, it must have

broken. But before I leave what I call the desponding epoch of my

schoolboy days, I must not omit to mention a species of impious

barbarity, that had well-nigh alienated my heart for ever from religion,

and which made me for the time detest the very name of church.

Christianity is most eminently a religion of kindness; and through the

paths of holy love only, should the young heart be conducted to the

throne of grace, for we have it from the highest authority that the

worship of little children is an acceptable offering and may well mingle

with the sweetest symphonies that ascend from the lips of seraphs to the

footstool of the Everlasting. Our God is not a God of terrors, and when

he is so represented, or is made so by any flint-hearted pedagogue to

the infant pupil, that man has to answer for the almost unpardonable sin

of perilling a soul. Let parents and guardians look to it. Let them

mark well the unwilling files that are paraded by boarding-school

keepers into the adjacent church or chapel, bringing a mercenary puff up

to the very horns of the altar, and let them inquire how many are then

flogged, or beaten, or otherwise evil-entreated, because they have

flagged in an attention impossible in the days of childhood, and have

not remembered a text, perhaps indistinctly or inaudibly given--let

those parents or guardians, I say, inquire, and if but one poor youth

has so suffered, let them be fully assured that that master, whatever

may be his diligence, whatever may be his attainments, however high his

worldly character may stand, is not fit to be the modeller of the

youthful mind, and only wants the opportunity to betray that bigotry

which would gladly burn his dissenting neighbour at the stake, or lash a

faith, with exquisite tortures, into the children of those whom, in his

saintly pride, he may call heretical.

At church we occupied, at least, one-third of the whole of one side of

the gallery. Two hundred and fifty boys and young men, with their

attending masters and ushers, could not but fill a large space, and, of

course, would form no unimportant feature in the audience. Mr Root and

the little boys were always placed in the lower and front seats. There

we sat, poor dear little puppets, with our eyes strained on the

prayerbooks, always in the wrong place, during the offertory, and, after

the sermon had begun, repeating the text over and over again, whilst the

preaching continued, lest we should forget it; whilst all this time the

bigger boys in the rear were studying novels, or playing at odd-and-even

for nuts, marbles, or halfpence. I well know that the mathematical

master used, invariably, to solve his hard problems on fly-leaves in his

prayer-book during service, for I have repeatedly seen there his

laborious calculations in minutely small figures; and he never opened

his prayer-book but at church--as perhaps he thought, with the old woman

of Smollett, that it was a species of impiety to study such works

anywhere else. Whilst all this was going on in the back rows, Mr Root,

in the full-blown glory of his Sunday paraphernalia, and well powdered,

attended exclusively to the holiness and devout comportment of his

little chapter of innocents. Tablet in hand, every wandering look was

noted down; and alas the consequences to me were dreadfully painful.

The absolution absolved me not. The "Te Deum laudamus" was to me more a

source of tears than of praise; and the "O be joyful in the Lord" has

often made me intensely sorrowful in the school-room. In all honesty, I

don't think that, for a whole half-year, I once escaped my Sunday

flogging. It came as regularly as the baked rice-puddings. I began to

look upon the thing as a matter of course; and, if any person should

doubt the credibility of this, or any other account of these my

school-boy days, happily there are several now living who can vouch for

its veracity, and if I am dared to the proof by anyone by whose

conviction I should feel honoured, that proof will I most certainly

give.

I have stated all this, from what I believe to be a true reverence for

worship, to make the offices of religion a balm and a blessing, to prove

that there is a cherishing warmth in the glory of light that surrounds

the throne of Exhaustless Benevolence, and that the Deity cannot be

worthily called upon by young hearts stricken by degrading fears, and

fainting under a Moloch-inspired dread. Notwithstanding my eccentric

life, I have ever been the ardent, the unpretending, though the unworthy

adorer of the Great Being, whose highest attribute is the "Good." I

have had reason to be so.

The man who has acknowledged his Creator amidst his most stupendous

works, who has recognised his voice in the ocean storm, who has

confessed his providence amidst the slaughter of battle, and witnessed

the awful universality of that adoration that is wafted to Him from all

nations, under all forms, from the simple smiting of the breast of the

penitent solitary one, to the sublime pealings of the choral hymn,

buoyed upon the resounding notes of the thunder-tongued organ in the

high and dim cathedral,--the man who has witnessed and acutely felt all

this, and has no feelings of piety, or deference to religion, must be

endued with a heart hardened beyond the flintiness, as the Scriptures

beautifully express it, "of the nether millstone."

But my _forte_ is not the serious. I am intent, and quiet, and

thoughtful, only under the influence of great enjoyment. When I have

most cause to deem myself blessed, or to call myself triumphant, it is

then that I am stricken with a feeling of undesert, that I am grave with

humility, or sad with the thought of human instability. But, on the eve

of battle, on the yardarm in the tempest, or amidst the dying in the

pest-house, say, O ye companions of my youth, whose jest was the most

constant, whose laugh the loudest? Yet the one feeling was not real

despondence, nor the other real courage. In the first place, it is no

more than the soul looking beyond this world for the real; in the

second, she is trifling in this world with the ideal. However, as in

these pages I intend to attempt to be tolerably gay, it may be fairly

presumed that I am very considerably unhappy, and dull, perhaps, as the

perusal of these memoirs may make my readers.

As such great pains were _taken_, at least by me, in my religious

education, it is not to be wondered at that I should not feel at all

sedentary on the Sunday afternoons after church-time. In fact, I

affected any position rather than the sitting one. But all the Sundays

were not joyless to me. One, in particular, though the former part of

it had been passed in sickening fear, and the middle in torturing pain,

its termination was marked with a heartfelt joyousness, the cause of

which I must record as a tribute of gratitude due to one of the "not

unwashed," but muddy-minded multitude.

I was stealing along mournfully under the play-ground wall with no hasty

or striding step, not particularly wishing any rough or close contact of

certain parts of my dress with my person, my passing schoolmates looking

upon me in the manner that Shakespeare so beautifully describes the

untouched deer regard the stricken hart. My soul was very heavy, and

full of dark wonder. The sun was setting, and, to all living, it is

either a time of solemn peace, or of instinctive melancholy when looked

upon by the solitary one. Of a sudden I was roused from my gloom by the

well-known, yet long missed shout of "Ralph! Ralph!" and, looking up, I

discovered the hard-featured, grinning physiognomy of Joe Brandon,

actually beaming with pleasure, on the top of the wall. How glad he

was! How glad I was! He had found me! Instead of seeking the Lord in

his various conventicles on the Sunday, he had employed that day,

invariably, after I had been taken from his house, in reconnoitring the

different boarding-schools in the vicinity, and at some distance from

the metropolis. To this, no doubt, he was greatly instigated by the

affection of my nurse, but I give his own heart the credit of its being

a labour of love. The wall being too high to permit us to shake hands,

at my earnest entreaty, he went round to the front; but, after having

made known his desire,--literally, "a pampered menial drove him from the

door." Well, the wall, if not open to him, was still before and above

him, and he again mounted it. Our words were few, as the boys began to

cluster around me. He let drop to me fourpence-halfpenny, folded in a

piece of brown paper, and disappeared. Oh, how I prize that pilgrim

visit! Forget it, I never can! That meeting was to me a one bright

light on my dark and dreary path. It enabled me to go forward; there

was not much gloom between me and happier days--perhaps the light of joy

that that occurrence shed enabled me to pass over the trial. It might

have been that, at that period, I could have borne no more, and should

have sunk under my accumulated persecutions. I will not say that so it

was, for there is an elasticity in early youth that recovers itself

against much--yet I was at that time heavy indeed with exceeding

hopelessness. All I can say to the sneerer is, I wish, that at the next

conclave of personages who may be assembled to discuss the destinies of

nations, there may be as much of the milk of human kindness and right

feelings among them as there was between me and the labouring sawyer,

Joe Brandon, the one being at the top, and the other at the bottom of

the wall.

The next Sunday, Brandon was again on the wall with a prodigious

plum-cake. A regular cut-and-come-again affair: it fell to the ground

with a heaviness of sound that beat the falling of Corporal Trim's hat

all to ribbons. To be sure, the corporal's fell as if there had been a

quantity of "clay kneaded in the crown of it," whilst mine was kneaded

with excellent dough. The Sunday after, there was the same appearance,

varied with gingerbread, and then--for years, I neither saw, nor heard

of him. Poor Joseph was threatened with the constable, and was put to

no more expense for cakes for his foster-son.

Rattlin the Reefer · 第 13 / 77 题