faintly to foreshadow it—namely, Socrates’s doctrine, afterwards dilated
on by Plato, that “previous to the existence of the world, and beyond its
present limits, there existed certain archetypes, the embodiment (if we
may use such a word) of general ideas; and that these archetypes were
models, in imitation of which all particular beings were created.”
{208} The numbers 1, 3, 6, 10, 15, 21, 28, &c. are formed by adding the
successive terms of the series of natural numbers thus:
1 = 1
1+2 = 3
1+2+3 = 6
l+2+3+4 = 10, &c.
They are called triangular numbers, because a number of points
corresponding to any term can always be placed in the form of a triangle;
for instance—
. . . .
.. .. ..
... ...
....
1 3 6 10
{215} Kirby and Spence.
{221} See an article by Dr. Weissenborn, in the New Series of “Magazine
of Natural History,” vol. i. p. 574.
{224} “It is a fact of the highest interest and moment that as the brain
of every tribe of animals appears to pass, during its development, in
succession through the types of all those below it, so the brain of man
passes through the types of those of every tribe in the creation. It
represents, accordingly, before the second month of utero-gestation, that
of an avertebrated animal; at the second month, that of an osseous fish;
at the third, that of a turtle; at the fourth, that of a bird; at the
fifth, that of one of the rodentia; at the sixth, that of one of the
ruminantia; at the seventh, that of one of the digitigrada; at the
eighth, that of one of the quadrumana; till at length, at the ninth, it
compasses the brain of Man! It is hardly necessary to say, that all this
is only an approximation to the truth; since neither is the brain of all
osseous fishes, of all turtles, of all birds, nor of all the species of
any one of the above order of mammals, by any means precisely the same,
nor does the brain of the human fœtus at any time precisely resemble,
perhaps, that of any individual whatever among the lower animals.
Nevertheless, it may be said to represent, at each of the above-mentioned
periods, the aggregate, as it were, of the brains of each of the tribes
stated; consisting as it does, about the second month, chiefly of the
mesial parts of the cerebellum, the corpora quadrigemina, thalami optici,
rudiments of the hemispheres of the cerebrum and corpora striata; and
receiving in succession, at the third, the rudiments of the lobes of the
cerebrum; at the fourth, those of the fornix, corpus callosum, and septum
lucidum; at the fifth, the tubor annulare, and so forth; the posterior
lobes of the cerebrum increasing from before to behind, so as to cover
the thalami optici about the fourth month, the corpora quadrigemina about
the sixth, and the cerebellum about the seventh. This, then, is another
example of an increase in the complexity of an organ succeeding its
centralization; as if Nature, having first piled up her materials in one
spot, delighted afterwards to employ her abundance, not so much in
enlarging old parts as in forming new ones upon the old foundations, and
thus adding to the complexity of a fabric, the rudimental structure of
which is in all animals equally simple.”—_Fletcher’s Rudiments of
Physiology_.
{226} Project Gutenberg note: the table in the book is very wide. Since
it won’t fit within the normal Gutenberg margins, and cannot be
reproduced typographically, the rows of the table have been broken out as
follows.—DP.
Table shows: scale of animal kingdom (the numbers indicate orders); order
of animals in; ascending series of rocks; fœtal human brain resembles, in
(The numbers indicate orders)
Rocks: 1. Gneiss and Mica Slate system
Fœtal: 1st month, that of an avertebrated animal;
Scale: RADIATA (1, 2, 3, 4, 5)
Order: Zoophyta, Polypiaria
Rocks: 2. Clay Slate and Grawacke system
Fœtal: 1st month, that of an avertebrated animal;
Scale: MOLLUSCA (6, 7, 8, 9, 10, 11)
Order: Conchifera, Double-shelled Mollusks
Rocks: 3. Silurian system
Fœtal: 1st month, that of an avertebrated animal;
Scale: ARTICULATA _Annelida_ (12, 13, 14)
Rocks: 3. Silurian system
Fœtal: 1st month, that of an avertebrated animal;
Scale: ARTICULATA _Crustacea_ (15, 16, 17, 18, 19, 20)
Order: Crustacea, Annelida, Crustaceous Fishes
Rocks: 3. Silurian system
Fœtal: 1st month, that of an avertebrated animal;
Scale: ARTICULATA _Arachnida & Insecta_ (21–31)
Order: Crustaceous Fishes
Rocks: 4. Old Red Sandstone
Fœtal: 1st month, that of an avertebrated animal;
Scale: VERTEBRATA _Pisces_ (32, 33, 34, 35, 36)
Order: True Fishes
Rocks: 5. Carboniferous formation
Fœtal: 2nd month, that of a fish;
Scale: VERTEBRATA _Reptilia_ (37, 38, 39, 40)
Order: Piscine Saurians (ichthyosaurus, &c.), Pterodactyles, Crocodiles,
Tortoises, Batrachians
Rocks: 6. New Red Sandstone
Fœtal: 3rd month, that of a turtle;
Scale: VERTEBRATA _Aves_ (41, 42, 43, 44, 45, 46)
Order: Birds
Rocks: 6. New Red Sandstone
Fœtal: 4th month, that of a bird;
Scale: VERTEBRATA _Mammalia_: 47 Cetacea
Order: (Bone of a marsupial animal)
Rocks: 7. Oolite
Scale: VERTEBRATA _Mammalia_: 48 Ruminantia
Order: (Bone of a marsupial animal)
Rocks: 8. Cretaceous formation
Scale: VERTEBRATA _Mammalia_: 49 Pachydermata
Order: Pachydermata (tapirs, horses, &c.)
Rocks: 9. Lower Eocene
Scale: VERTEBRATA _Mammalia_: 50 Edentata
Order: Pachydermata (tapirs, horses, &c.)
Rocks: 9. Lower Eocene
Scale: VERTEBRATA _Mammalia_: 51 Rodentia
Order: Rodentia (dormouse, squirrel, &c.)
Rocks: 9. Lower Eocene
Fœtal: 5th month, that of a rodent;
Scale: VERTEBRATA _Mammalia_: 52 Marsupialia
Order: Marsupialia (racoon, opossum, &c.)
Rocks: 9. Lower Eocene
Fœtal: 6th month, that of a ruminant;
Scale: VERTEBRATA _Mammalia_: 53 Amphibia
Order: Marsupialia (racoon, opossum, &c.)
Rocks: 9. Lower Eocene
Fœtal: 6th month, that of a ruminant;
Scale: VERTEBRATA _Mammalia_: 54 Digitigrada
Order: Digitigrada (genette, fox, wolf, &c.)
Rocks: 10. Miocene
Fœtal: 7th month, that of a digitigrade animal;
Scale: VERTEBRATA _Mammalia_: 55 Plantigrada
Order: Plantigrada (bear)
Rocks: 10. Miocene
Scale: VERTEBRATA _Mammalia_: 55 Plantigrada
Order: Cetacea (lamantins, seals, whales)
Rocks: 10. Miocene
Scale: VERTEBRATA _Mammalia_: 56 Insectivora
Order: Edentata (sloths, &c.)
Rocks: 11. Pliocene
Scale: VERTEBRATA _Mammalia_: 56 Insectivora
Order: Ruminantia (oxen, deer, &c.)
Rocks: 11. Pliocene
Scale: VERTEBRATA _Mammalia_: 57 Cheiroptera
Rocks: 11. Pliocene
Scale: VERTEBRATA _Mammalia_: 58 Quadrumana
Order: Quadrumana (monkeys)
Rocks: 11. Pliocene
Fœtal: 8th month, that of the quadrumana;
Scale: VERTEBRATA _Mammalia_: 59 Bimana
Order: Bimana (man)
Rocks: 12. Superficial deposits
Fœtal: 9th month, attains full human character;
{229} Some poor people having taken up their abode in the cells under
the fortifications of Lisle, the proportion of defective infants produced
by them became so great, that it was deemed necessary to issue an order
commanding these cells to be shut up.
{232} These affinities and analogies are explained in the next chapter.
{239a} Corresponding to the articulata of Cuvier.
{239b} A new sub-kingdom, made out of part of the radiata of Cuvier.
{239c} This is a newly applied term, the reasons for which will be
explained in the sequel.
{242} This is preferred to grallatorial, as more comprehensively
descriptive. There is the same need for a substitute for rasorial, which
is only applicable to birds.
{246} Distribution and Classification of Animals, p. 248.
{255} Researches, 4th edition, i. 95.
{257} Prichard.
{266} Mr. Swainson’s arguments about the entireness of the circle
simiadæ are only too rigid, for fossil geology has since added new genera
to this group and the cebidæ, and there may be still farther additions.
{270} See Wilson’s American Ornithology; article, _Fishing Crow_.
{274} Project Gutenberg note: in the diagram the triangles extending
from the 1,2,3,4 and the a,b,c,d meet at the same point—the line from the
1,2,3,4 being at around 45° and the line from the a,b,c,d being at around
60°. Despite what the text says there is no line labelled 5 in the
diagram.—DP.
{278} See Dr. Prichard’s Researches into the Physical History of Man.
{280} Buckingham’s Travels among the Arabs. This fact is the more
valuable to the argument, as having been set down with no regard to any
kind of hypothesis.
{287} Wiseman’s Lectures on the Connexion between Science and Revealed
Religion, i. 44. The Celtic has been established as a member or group of
the Indo-European family, by the work of Dr. Prichard, _on the Eastern
Origin of the Celtic Nations_. “First,” says Dr. Wiseman, “he has
examined the lexical resemblances, and shewn that the primary and most
simple words are the same in both, as well as the numerals and elementary
verbal roots. Then follows a minute analysis of the verb, directed to
shew its analogies with other languages, and they are such as manifest no
casual coincidence, but an internal structure radically the same. The
verb substantive, which is minutely analysed, presents more striking
analogies to the Persian verb than perhaps any other language of the
family. But Celtic is not thus become a mere member of this confederacy,
but has brought to it most important aid; for, from it alone can be
satisfactorily explained some of the conjugational endings in the other
languages. For instance, the third person plural of the Latin, Persian,
Greek, and Sanscrit ends in nt, nd, ντι, ντο, nti, or nt. Now,
supposing, with most grammarians, that the inflexions arose from the
pronouns of the respective persons, it is only in Celtic that we find a
pronoun that can explain this termination; for there, too, the same
person ends in nt, and thus corresponds exactly, as do the others, with
its pronoun, _hwynt_, or _ynt_.”
{291} Schoolcraft.
{293} Views of the Cordilleras.
{302} The problem of Chinese civilization, such as it is—so puzzling
when we consider that they are only, as will be presently seen, the child
race of mankind—is solved when we look to geographical position producing
fixity of residence and density of population.
{307a} Lord’s Popular Physiology, explaining observations by M. Serres.
{307b} Conformably to this view, the beard, that peculiar attribute of
maturity, is scanty in the Mongolian, and scarcely exists in the
Americans and Negroes.
{309} Of this we have perhaps an illustration in the peculiarities which
distinguish the Arabs residing in the valley of the Jordan. They have
flatter features, darker skins, and coarser hair than other tribes of
their nation; and we have seen one instance of a thoroughly Negro family
being born to an ordinary couple. It may be presumed that the conditions
of the life of these people tend to arrest development. We thus see how
an offshoot of the human family migrating at an early period into Africa,
might in time, from subjection to similar influences, become Negroes.
{317} Missionary Scenes and Labours in South Africa.
{326} “Is not God the first cause of matter as well as of mind? Do not
the first attributes of matter lie as inscrutable in the bosom of God—of
its first author—as those of mind? Has not even matter confessedly
received from God the power of experiencing, in consequence of
impressions from the earlier modifications of matter, certain
consciousnesses called sensations of the same? Is not, therefore, the
wonder of matter also receiving the consciousnesses of other matter
called ideas of the mind a wonder more flowing out of and in analogy with
all former wonders, than would be, on the contrary, the wonder of this
faculty of the mind not flowing out of any faculties of matter? Is it
not a wonder which, so far from destroying our hopes of immortality, can
establish that doctrine on a train of inferences and inductions more
firmly established and more connected with each other than the former
belief can be, as soon as we have proved that matter is not perishable,
but is only liable to successive combinations and decombinations.
“Can we look farther back one way into the first origin of matter than we
can look forward the other way into the last developments of mind? Can
we say that God has not in matter itself laid the seeds of every faculty
of mind, rather than that he has made the first principle of mind
entirely distinct from that of matter? Cannot the first cause of all we
see and know have _fraught matter itself_, _from its very beginning_,
_with all the attributes necessary to develop into mind_, as well as he
can have from the first made the attributes of mind wholly different from
those of matter, only in order afterwards, by an imperceptible and
incomprehensible link, to join the two together?
“ * * [The decombination of the matter on which mind rests] is this a
reason why mind must be annihilated? Is the temporary reverting of the
mind, and of the sense out of which that mind developes, to their
original component elements, a reason for thinking that they cannot again
at another later period, and in another higher globe, be again
recombined, and with more splendour than before? * * The New Testament
does not after death here promise us a soul hereafter unconnected with
matter, and which has no connexion with our present mind—a soul
independent of time and space. That is a fanciful idea, not founded on
its expressions, when taken in their just and real meaning. On the
contrary, it promises us a mind like the present, founded on time and
space; since it is, like the present, to hold a certain situation in
time, and a certain locality in space. But it promises a mind situated
in portions of time and of space different from the present; a mind
composed of elements of matter more extended, more perfect, and more
glorious: a mind which, formed of materials supplied by different globes,
is consequently able to see farther into the past, and to think farther
into the future, than any mind here existing: a mind which, freed from
the partial and uneven combination incidental to it on this globe, will
be exempt from the changes for evil to which, on the present globe, mind
as well as matter is liable, and will only thenceforth experience the
changes for the better which matter, more justly poised, will alone
continue to experience: a mind which, no longer fearing the death, the
total decomposition, to which it is subject on this globe, will
thenceforth continue last and immortal.”—HOPE, _on the Origin and
Prospects of Man_, 1831.
{331} Dublin Review, Aug. 1840. The Guarantee Society has since been
established, and is likely to become a useful and prosperous institution.
{333} The ray, which is considered the lowest in the scale of fishes, or
next to the crustaceans, gives the first faint representation of a brain
in certain scanty and medullary masses, which appear as merely composed
of enlarged origins of the nerves.
{335} If mental action is electric, the proverbial quickness of
thought—that is, the quickness of the transmission of sensation and
will—may be presumed to have been brought to an exact measurement. The
speed of light has long been known to be about 192,000 miles per second,
and the experiments of Wheatstone have shewn that the electric agent
travels (if I may so speak) at the same rate, thus shewing a likelihood
that one law rules the movements of all the “imponderable bodies.”
Mental action may accordingly be presumed to have a rapidity equal to one
hundred and ninety-two thousand miles in the second—a rate evidently far
beyond what is necessary to make the design and execution of any of our
ordinary muscular movements apparently identical in point of time, which
they are.
{346} Phrenological Journal, xv. 338.
{347} A pampered lap-dog, living where there is another of its own
species, will hide any nice morsel which it cannot eat, under a rug, or
in some other by-place, designing to enjoy it afterwards. I have seen
children do the same thing.