{204} When I formed this idea, I was not aware of one which seems

faintly to foreshadow it—namely, Socrates’s doctrine, afterwards dilated

on by Plato, that “previous to the existence of the world, and beyond its

present limits, there existed certain archetypes, the embodiment (if we

may use such a word) of general ideas; and that these archetypes were

models, in imitation of which all particular beings were created.”

{208} The numbers 1, 3, 6, 10, 15, 21, 28, &c. are formed by adding the

successive terms of the series of natural numbers thus:

1 = 1

1+2 = 3

1+2+3 = 6

l+2+3+4 = 10, &c.

They are called triangular numbers, because a number of points

corresponding to any term can always be placed in the form of a triangle;

for instance—

. . . .

.. .. ..

... ...

....

1 3 6 10

{215} Kirby and Spence.

{221} See an article by Dr. Weissenborn, in the New Series of “Magazine

of Natural History,” vol. i. p. 574.

{224} “It is a fact of the highest interest and moment that as the brain

of every tribe of animals appears to pass, during its development, in

succession through the types of all those below it, so the brain of man

passes through the types of those of every tribe in the creation. It

represents, accordingly, before the second month of utero-gestation, that

of an avertebrated animal; at the second month, that of an osseous fish;

at the third, that of a turtle; at the fourth, that of a bird; at the

fifth, that of one of the rodentia; at the sixth, that of one of the

ruminantia; at the seventh, that of one of the digitigrada; at the

eighth, that of one of the quadrumana; till at length, at the ninth, it

compasses the brain of Man! It is hardly necessary to say, that all this

is only an approximation to the truth; since neither is the brain of all

osseous fishes, of all turtles, of all birds, nor of all the species of

any one of the above order of mammals, by any means precisely the same,

nor does the brain of the human fœtus at any time precisely resemble,

perhaps, that of any individual whatever among the lower animals.

Nevertheless, it may be said to represent, at each of the above-mentioned

periods, the aggregate, as it were, of the brains of each of the tribes

stated; consisting as it does, about the second month, chiefly of the

mesial parts of the cerebellum, the corpora quadrigemina, thalami optici,

rudiments of the hemispheres of the cerebrum and corpora striata; and

receiving in succession, at the third, the rudiments of the lobes of the

cerebrum; at the fourth, those of the fornix, corpus callosum, and septum

lucidum; at the fifth, the tubor annulare, and so forth; the posterior

lobes of the cerebrum increasing from before to behind, so as to cover

the thalami optici about the fourth month, the corpora quadrigemina about

the sixth, and the cerebellum about the seventh. This, then, is another

example of an increase in the complexity of an organ succeeding its

centralization; as if Nature, having first piled up her materials in one

spot, delighted afterwards to employ her abundance, not so much in

enlarging old parts as in forming new ones upon the old foundations, and

thus adding to the complexity of a fabric, the rudimental structure of

which is in all animals equally simple.”—_Fletcher’s Rudiments of

Physiology_.

{226} Project Gutenberg note: the table in the book is very wide. Since

it won’t fit within the normal Gutenberg margins, and cannot be

reproduced typographically, the rows of the table have been broken out as

follows.—DP.

Table shows: scale of animal kingdom (the numbers indicate orders); order

of animals in; ascending series of rocks; fœtal human brain resembles, in

(The numbers indicate orders)

Rocks: 1. Gneiss and Mica Slate system

Fœtal: 1st month, that of an avertebrated animal;

Scale: RADIATA (1, 2, 3, 4, 5)

Order: Zoophyta, Polypiaria

Rocks: 2. Clay Slate and Grawacke system

Fœtal: 1st month, that of an avertebrated animal;

Scale: MOLLUSCA (6, 7, 8, 9, 10, 11)

Order: Conchifera, Double-shelled Mollusks

Rocks: 3. Silurian system

Fœtal: 1st month, that of an avertebrated animal;

Scale: ARTICULATA _Annelida_ (12, 13, 14)

Rocks: 3. Silurian system

Fœtal: 1st month, that of an avertebrated animal;

Scale: ARTICULATA _Crustacea_ (15, 16, 17, 18, 19, 20)

Order: Crustacea, Annelida, Crustaceous Fishes

Rocks: 3. Silurian system

Fœtal: 1st month, that of an avertebrated animal;

Scale: ARTICULATA _Arachnida & Insecta_ (21–31)

Order: Crustaceous Fishes

Rocks: 4. Old Red Sandstone

Fœtal: 1st month, that of an avertebrated animal;

Scale: VERTEBRATA _Pisces_ (32, 33, 34, 35, 36)

Order: True Fishes

Rocks: 5. Carboniferous formation

Fœtal: 2nd month, that of a fish;

Scale: VERTEBRATA _Reptilia_ (37, 38, 39, 40)

Order: Piscine Saurians (ichthyosaurus, &c.), Pterodactyles, Crocodiles,

Tortoises, Batrachians

Rocks: 6. New Red Sandstone

Fœtal: 3rd month, that of a turtle;

Scale: VERTEBRATA _Aves_ (41, 42, 43, 44, 45, 46)

Order: Birds

Rocks: 6. New Red Sandstone

Fœtal: 4th month, that of a bird;

Scale: VERTEBRATA _Mammalia_: 47 Cetacea

Order: (Bone of a marsupial animal)

Rocks: 7. Oolite

Scale: VERTEBRATA _Mammalia_: 48 Ruminantia

Order: (Bone of a marsupial animal)

Rocks: 8. Cretaceous formation

Scale: VERTEBRATA _Mammalia_: 49 Pachydermata

Order: Pachydermata (tapirs, horses, &c.)

Rocks: 9. Lower Eocene

Scale: VERTEBRATA _Mammalia_: 50 Edentata

Order: Pachydermata (tapirs, horses, &c.)

Rocks: 9. Lower Eocene

Scale: VERTEBRATA _Mammalia_: 51 Rodentia

Order: Rodentia (dormouse, squirrel, &c.)

Rocks: 9. Lower Eocene

Fœtal: 5th month, that of a rodent;

Scale: VERTEBRATA _Mammalia_: 52 Marsupialia

Order: Marsupialia (racoon, opossum, &c.)

Rocks: 9. Lower Eocene

Fœtal: 6th month, that of a ruminant;

Scale: VERTEBRATA _Mammalia_: 53 Amphibia

Order: Marsupialia (racoon, opossum, &c.)

Rocks: 9. Lower Eocene

Fœtal: 6th month, that of a ruminant;

Scale: VERTEBRATA _Mammalia_: 54 Digitigrada

Order: Digitigrada (genette, fox, wolf, &c.)

Rocks: 10. Miocene

Fœtal: 7th month, that of a digitigrade animal;

Scale: VERTEBRATA _Mammalia_: 55 Plantigrada

Order: Plantigrada (bear)

Rocks: 10. Miocene

Scale: VERTEBRATA _Mammalia_: 55 Plantigrada

Order: Cetacea (lamantins, seals, whales)

Rocks: 10. Miocene

Scale: VERTEBRATA _Mammalia_: 56 Insectivora

Order: Edentata (sloths, &c.)

Rocks: 11. Pliocene

Scale: VERTEBRATA _Mammalia_: 56 Insectivora

Order: Ruminantia (oxen, deer, &c.)

Rocks: 11. Pliocene

Scale: VERTEBRATA _Mammalia_: 57 Cheiroptera

Rocks: 11. Pliocene

Scale: VERTEBRATA _Mammalia_: 58 Quadrumana

Order: Quadrumana (monkeys)

Rocks: 11. Pliocene

Fœtal: 8th month, that of the quadrumana;

Scale: VERTEBRATA _Mammalia_: 59 Bimana

Order: Bimana (man)

Rocks: 12. Superficial deposits

Fœtal: 9th month, attains full human character;

{229} Some poor people having taken up their abode in the cells under

the fortifications of Lisle, the proportion of defective infants produced

by them became so great, that it was deemed necessary to issue an order

commanding these cells to be shut up.

{232} These affinities and analogies are explained in the next chapter.

{239a} Corresponding to the articulata of Cuvier.

{239b} A new sub-kingdom, made out of part of the radiata of Cuvier.

{239c} This is a newly applied term, the reasons for which will be

explained in the sequel.

{242} This is preferred to grallatorial, as more comprehensively

descriptive. There is the same need for a substitute for rasorial, which

is only applicable to birds.

{246} Distribution and Classification of Animals, p. 248.

{255} Researches, 4th edition, i. 95.

{257} Prichard.

{266} Mr. Swainson’s arguments about the entireness of the circle

simiadæ are only too rigid, for fossil geology has since added new genera

to this group and the cebidæ, and there may be still farther additions.

{270} See Wilson’s American Ornithology; article, _Fishing Crow_.

{274} Project Gutenberg note: in the diagram the triangles extending

from the 1,2,3,4 and the a,b,c,d meet at the same point—the line from the

1,2,3,4 being at around 45° and the line from the a,b,c,d being at around

60°. Despite what the text says there is no line labelled 5 in the

diagram.—DP.

{278} See Dr. Prichard’s Researches into the Physical History of Man.

{280} Buckingham’s Travels among the Arabs. This fact is the more

valuable to the argument, as having been set down with no regard to any

kind of hypothesis.

{287} Wiseman’s Lectures on the Connexion between Science and Revealed

Religion, i. 44. The Celtic has been established as a member or group of

the Indo-European family, by the work of Dr. Prichard, _on the Eastern

Origin of the Celtic Nations_. “First,” says Dr. Wiseman, “he has

examined the lexical resemblances, and shewn that the primary and most

simple words are the same in both, as well as the numerals and elementary

verbal roots. Then follows a minute analysis of the verb, directed to

shew its analogies with other languages, and they are such as manifest no

casual coincidence, but an internal structure radically the same. The

verb substantive, which is minutely analysed, presents more striking

analogies to the Persian verb than perhaps any other language of the

family. But Celtic is not thus become a mere member of this confederacy,

but has brought to it most important aid; for, from it alone can be

satisfactorily explained some of the conjugational endings in the other

languages. For instance, the third person plural of the Latin, Persian,

Greek, and Sanscrit ends in nt, nd, ντι, ντο, nti, or nt. Now,

supposing, with most grammarians, that the inflexions arose from the

pronouns of the respective persons, it is only in Celtic that we find a

pronoun that can explain this termination; for there, too, the same

person ends in nt, and thus corresponds exactly, as do the others, with

its pronoun, _hwynt_, or _ynt_.”

{291} Schoolcraft.

{293} Views of the Cordilleras.

{302} The problem of Chinese civilization, such as it is—so puzzling

when we consider that they are only, as will be presently seen, the child

race of mankind—is solved when we look to geographical position producing

fixity of residence and density of population.

{307a} Lord’s Popular Physiology, explaining observations by M. Serres.

{307b} Conformably to this view, the beard, that peculiar attribute of

maturity, is scanty in the Mongolian, and scarcely exists in the

Americans and Negroes.

{309} Of this we have perhaps an illustration in the peculiarities which

distinguish the Arabs residing in the valley of the Jordan. They have

flatter features, darker skins, and coarser hair than other tribes of

their nation; and we have seen one instance of a thoroughly Negro family

being born to an ordinary couple. It may be presumed that the conditions

of the life of these people tend to arrest development. We thus see how

an offshoot of the human family migrating at an early period into Africa,

might in time, from subjection to similar influences, become Negroes.

{317} Missionary Scenes and Labours in South Africa.

{326} “Is not God the first cause of matter as well as of mind? Do not

the first attributes of matter lie as inscrutable in the bosom of God—of

its first author—as those of mind? Has not even matter confessedly

received from God the power of experiencing, in consequence of

impressions from the earlier modifications of matter, certain

consciousnesses called sensations of the same? Is not, therefore, the

wonder of matter also receiving the consciousnesses of other matter

called ideas of the mind a wonder more flowing out of and in analogy with

all former wonders, than would be, on the contrary, the wonder of this

faculty of the mind not flowing out of any faculties of matter? Is it

not a wonder which, so far from destroying our hopes of immortality, can

establish that doctrine on a train of inferences and inductions more

firmly established and more connected with each other than the former

belief can be, as soon as we have proved that matter is not perishable,

but is only liable to successive combinations and decombinations.

“Can we look farther back one way into the first origin of matter than we

can look forward the other way into the last developments of mind? Can

we say that God has not in matter itself laid the seeds of every faculty

of mind, rather than that he has made the first principle of mind

entirely distinct from that of matter? Cannot the first cause of all we

see and know have _fraught matter itself_, _from its very beginning_,

_with all the attributes necessary to develop into mind_, as well as he

can have from the first made the attributes of mind wholly different from

those of matter, only in order afterwards, by an imperceptible and

incomprehensible link, to join the two together?

“ * * [The decombination of the matter on which mind rests] is this a

reason why mind must be annihilated? Is the temporary reverting of the

mind, and of the sense out of which that mind developes, to their

original component elements, a reason for thinking that they cannot again

at another later period, and in another higher globe, be again

recombined, and with more splendour than before? * * The New Testament

does not after death here promise us a soul hereafter unconnected with

matter, and which has no connexion with our present mind—a soul

independent of time and space. That is a fanciful idea, not founded on

its expressions, when taken in their just and real meaning. On the

contrary, it promises us a mind like the present, founded on time and

space; since it is, like the present, to hold a certain situation in

time, and a certain locality in space. But it promises a mind situated

in portions of time and of space different from the present; a mind

composed of elements of matter more extended, more perfect, and more

glorious: a mind which, formed of materials supplied by different globes,

is consequently able to see farther into the past, and to think farther

into the future, than any mind here existing: a mind which, freed from

the partial and uneven combination incidental to it on this globe, will

be exempt from the changes for evil to which, on the present globe, mind

as well as matter is liable, and will only thenceforth experience the

changes for the better which matter, more justly poised, will alone

continue to experience: a mind which, no longer fearing the death, the

total decomposition, to which it is subject on this globe, will

thenceforth continue last and immortal.”—HOPE, _on the Origin and

Prospects of Man_, 1831.

{331} Dublin Review, Aug. 1840. The Guarantee Society has since been

established, and is likely to become a useful and prosperous institution.

{333} The ray, which is considered the lowest in the scale of fishes, or

next to the crustaceans, gives the first faint representation of a brain

in certain scanty and medullary masses, which appear as merely composed

of enlarged origins of the nerves.

{335} If mental action is electric, the proverbial quickness of

thought—that is, the quickness of the transmission of sensation and

will—may be presumed to have been brought to an exact measurement. The

speed of light has long been known to be about 192,000 miles per second,

and the experiments of Wheatstone have shewn that the electric agent

travels (if I may so speak) at the same rate, thus shewing a likelihood

that one law rules the movements of all the “imponderable bodies.”

Mental action may accordingly be presumed to have a rapidity equal to one

hundred and ninety-two thousand miles in the second—a rate evidently far

beyond what is necessary to make the design and execution of any of our

ordinary muscular movements apparently identical in point of time, which

they are.

{346} Phrenological Journal, xv. 338.

{347} A pampered lap-dog, living where there is another of its own

species, will hide any nice morsel which it cannot eat, under a rug, or

in some other by-place, designing to enjoy it afterwards. I have seen

children do the same thing.

Vestiges of the Natural History of Creation · 第 19 / 19 段