The last buffalo meat was from an animal that had just been killed by a

party of trappers near the divide of the Rocky Mountains. As for deer

and elk, none of these were seen on the plains. Birds of the prairie

were abundant, especially the sage hens, as the more arid regions were

crossed; but the flavor of this fowl was too high for the ordinary

appetite. Rattlesnakes were innumerable, but no one of the train

suffered from these reptiles except a girl. This occurred at

Independence Rock. As the young lady was clambering among the crevices,

she incidentally placed her hand upon a snake, which struck. Large doses

of whiskey, however, soon neutralized the venom.

After crossing the divide of the Rocky Mountains to the headwaters of

the Snake River, the numberless salmon of the streams become the wild

food in place of the buffalo meat of the plains. At Salmon Falls there

were many Indians of different western tribes taking the fish as they

ascended the rapids. In consequence, the royal Chinook was sold very

cheap; for a brass button one could buy all that he could carry away.

Here occurred a laughable incident. The whole camp was almost stampeded

by one wild Indian. He was a venerable fellow, dressed in a tall old

silk hat, and a vest, and walked pompously as if conscious of his

finery; his clothing, however, being nothing except the hat and vest. At

his approach, the camp was alarmed. The more modest hastily retreated to

their tents; and some of the men, angry that their wives should be

insulted, were for shooting the inconsiderate visitor. A young married

man, whose bride was particularly scandalized, was greatly exasperated.

But the object of the old Indian was merely peaceable barter. He carried

in each hand an immense fish; and Mr. Cosgrove, seeing his inoffensive

purpose, bade the boys be moderate, and going out to meet him, hastily

sawed a button from his coat, with which he purchased the fish, and sent

the old fellow off thoroughly satisfied.

On the Umatilla, after crossing the Blue Mountains, with all their

wonders of peak and valley, as they were camped beside the river,

the immigrants were visited by Doctor Whitman and his wife, and Mr.

and Mrs. Spaulding. Mr. Cosgrove remembers them all very distinctly.

Doctor Whitman he describes as tall and well proportioned, of easy

bearing, and hair perhaps a little tinged with gray; and very affable.

Mrs. Whitman was remarkably fine looking, and much more noticeable

than Mrs. Spaulding. Mr. Cosgrove has especial reason to remember the

missionaries, because, himself not being well, and this circumstance

being discovered by them, he was the recipient of various little

delicacies, of fruit, etc., not to be had in the train. A trade was

also made between himself and Whitman, of a young cow that had become

foot-sore, and could go no further, for a very good horse. Doctor

Whitman, says Mr. Cosgrove, “was a glorious good man;” and the news of

his massacre by the Indians a few months later, went over Oregon with a

shock like the loss of a personal friend.

Mr. Spaulding gave notice of a preaching service to be held about six

miles distant from the camp, and some of the immigrants attended. The

coming of the Catholic priests to that region was alluded to in the

sermon, and they were spoken of as intruders.

At The Dalles there was a division of opinion among the immigrants as to

the best route to follow into the Willamette Valley; whether over the

mountains or down the Columbia by bateaux to Vancouver. However, this

was easily settled for Mr. Cosgrove’s family. Word having reached

Vancouver that there were immigrants arriving, bateaux were sent up and

in readiness. The price asked for the service was moderate, and the

voyage was made quickly and comfortably. The wagons were taken to pieces

and loaded upon the boats, and the teamsters had no difficulty in

driving the oxen by the old trail, swimming them across the Columbia.

James McKay, a traveling companion, not being able then—though

afterwards a wealthy man—to employ a bateaux; built a raft, which

brought him through safely. Others went over the mountains.

On arrival at Vancouver, Mr. Cosgrove found a small house, with a big

fireplace, which he rented, and housed his family, feeling as happy as a

king to be under a roof once more. Here he could leave his family safely

while he looked over the country.

By the time that he reached the Cascades, the early autumn rains were

falling gently, and at Vancouver they were continuing; but they seemed

so light and warm as to cause little discomfort; and the Indians were

noticed going around in it unconcernedly barefooted.

At one time Mr. Cosgrove was eagerly advised by Daniel Lownsdale to

locate a claim immediately back of his own, on what is now included in a

part of the Portland townsite. But the timber here was so dense, and the

hills so abrupt that he saw no possible chance to make a living there,

and decided to look further.

Valuable advice was given by Peter Speen Ogden, then governor of the

fort. Mr. Cosgrove was quite for going down the river to Clatsop, so as

to be by the ocean. Mr. Ogden said, however, “It depends on what you are

able to do. If you want to go into the timber, go to Puget Sound; if you

want to farm, go up the Willamette Valley.”

Mr. Cosgrove decided that as he knew nothing of lumbering, but did know

something of farming, that he had better proceed to the farming country.

Coming on up the Willamette Valley, he was met everywhere in the most

friendly fashion; especially so by Mr. Hudson, the newspaper man of the

Joliet _Courier_, who constrained him, “right or wrong,” to turn his

cattle into a fine field of young wheat to pasture over night. Hudson

was living a few miles above Oregon City, opposite Rock Island, and was

a flourishing farmer. He went to the California mines, and was very

fortunate, discovering a pocket in the American River bed, in a crease

in the rocks, so rich that he dared not leave it, but worked without

cessation a number of days, ordering his meals brought to him, at an

ounce of gold dust each, and took over $22,000 from his claim.

Meeting Baptiste Dorio, of Saint Louis, on French Prairie, he proceeded

with him to look up farm lands. At Dorio’s a somewhat laughable incident

occurred. It was, at that early day, the custom for all to carry knife

and fork with them, and these were the only individual articles of table

furniture. The meal, usually beef and potatoes, was placed on an immense

trencher, hewed out of an oak log, and around this all sat, and each

helped himself at his side of the trencher.

Mr. Cosgrove ate heartily of the fine beef, which, however, he noticed

looked rather white. At the conclusion of the meal Dorio asked suddenly,

“Which do you like best, ox beef or horse beef?” “I do not know that I

could answer that,” said the fresh arrival, “as I have never yet eaten

horse beef?” “Yes, you have,” said the Frenchman imperturbably; “that

was horse beef that you have just eaten,”—a piece of information that

nearly ruined Mr. Cosgrove’s digestion for the rest of the day.

He found the Canadian farmers ready to dispose of their places, and was

besieged by many who had square mile claims to sell for $100, or less,

each; and with the fertile prairie, its deep sod, tall grass, and

expanse diversified with strips of forest trees, or lordly old groves,

he was very much pleased. Coming to Saint Paul he found entertainment at

the Catholic mission, and by a Mr. Jones, who was employed then as

foreman, he was furnished much valuable information. By the brusqueness

of Father Baldu, in charge of the establishment, he was, however, rather

taken aback. When he was ready to go, and went to the father to tell him

so, with the idea of offering pay for his entertainment, the reverend

gentleman simply remarked, “Well, the road is ready for you.”

Nevertheless, with St. Paul he was well pleased. There was a church and

a school, and a good place to sell his produce. He therefore purchased

the section adjoining the mission, paying $800,—two oxen and two cows,

and included in the bargain was the use of a fairly good house.

He had some stout sod plows of much better make than those of the

Canadians, and at once, as the winter was open, began to break the

prairie, and sowed forty acres to wheat. His family were comfortably

established, but met rather a severe shock as they went to meeting for

the first time. With feminine interest and delight his wife and

daughters brought out their best dresses and bonnets, as they would at

Chicago or Joliet. Mr. Cosgrove himself selected his best suit for the

occasion—he had three with him, a blue, and a gray frock, and a

swallowtail coat. The swallowtail and a rather high silk hat, and the

other accompaniments of full dress, was the suit that he chose. At the

meeting, however, where the appearance of the strangers caused minute

observation, the men all sitting on one side and the women on the other,

there were no bonnets,—the women wore only a red handkerchief tied over

the head; and the latest style bonnets from the east created not only

admiration, but much suppressed—though not very well suppressed—

merriment in the congregation.

On returning home Mrs. Cosgrove was very much dispirited, and exclaimed,

“To think that I have brought my family here to raise them in such a

place as this!” However, taking up the difficulty in a truly womanly

way, she soon had the women of the neighborhood making sun-bonnets, and

then instructed them how to weave wheat straw and make chip hats; and in

course of time they even put on bonnets. Not so, however, with Mr.

Cosgrove’s swallowtail coat and silk hat. These were such a mark for

ridicule that he never tried them again, at least in that circle; but

found his blue frock good enough. Indeed, even to this day, swell dress

is much despised among Oregon men.

However, the placid life of the Oregon farmer was not to be long

continued. The California mines broke out, and Mr. Cosgrove was

constrained to go along with the rest of the settlers. He made two

trips, returning the first time after a month’s mining to spend the

winter. The second time, which was prolonged to a stay of about twenty

months in the mines, he made very successful, but occasion arising to

sell his store in the mines for $15,000, he finally decided to do so,

and taking his dust, went down to San Francisco to look for a ship for

the Columbia.

While at the bustling town he was induced to invest $15,000 in a stock

of goods, which he brought to Oregon, and set up a store at Saint Paul.

Here he continued in business for a number of years, but says that he

discovered he was not cut out for a merchant, and so in course of time

fell back upon the farm.

The place upon which he is now living, which is part prairie and part

wood land, of fine quality, is immediately adjoining his original square

mile, which he sold, as under the donation act, but one square mile

could be claimed.

------------------------------------------------------------------------

REMINISCENCES OF WM. M. CASE.

By H. S. LYMAN.

William M. Case, a pioneer of 1844, who is still living on the donation

claim taken by him in 1845 on French Prairie, was born in Wayne County,

Indiana, not far from the Ohio line, in 1820. He is consequently now

eighty years of age, but is still vigorous, of unimpaired memory, firm

voice, and still master of affairs on his large farm of over one

thousand acres. He is six feet tall, of wiry build, and rather nervous

temperament, and very distinctively an American. In mind he is intensely

positive of the most definite views and opinions, and has the peculiarly

American qualities of fondness for concrete affairs. His hair and beard

are now nearly snow white, and worn long; and his face is almost as

venerable as that of the poet Bryant, which it somewhat resembles.

His life covers almost numberless interesting experiences, but is

perhaps most intimately connected with the part played by the Oregonians

in the California mines. This sketch will be confined more particularly

to the peculiar facts of his life not common to all the pioneers. Mr.

Case is particularly the man who can tell of the effects of the gold

mining and California life upon Oregon and Oregonians, and he can

explain a number of facts, quite apparent in their effects, but seldom

or never given in their causes, of the feeling that has arisen between

Californians and Oregonians.

It was an interesting incident that first directed his attention to

Oregon. By William Henry Harrison, while serving as delegate to congress

from the then territory of Indiana, public documents were forwarded

freely to his constituents. To William M.’s father, who was an

acquaintance of Harrison’s, there came, among other volumes, a journal

of the Lewis and Clark Expedition to the Columbia River. Over this the

boy used to pore, even while still young, and out of the crabbed volume,

whose matter (certainly not the literary style) interested the whole

nation, a most vivid picture was constructed of Oregon scenery, with the

big trees, and the mild climate, and grass green all the winter. He made

up his mind to come to Oregon when he was old enough. Before he was

twenty he told his father of his intention, and was met with no

opposition, the father being both considerate and intelligent; but with

his consent, was given this advice: “Don’t go, William, before you are

married; take a wife with you.” This wise and not at all unpleasant

counsel young Case put into execution; hating, like all born men of

action, to keep an idea long which he did not carry out in performance.

By his young wife, who was from New Jersey, he was encouraged, rather

than otherwise, to make the journey. She said, “My father used to dip me

in the surf of the Atlantic on the New Jersey shore, and I would like to

go and dip in the surf of the Pacific Ocean.”

Proceedings in congress in regard to Oregon were carefully watched by

Mr. Case, especial note being taken of the Linn bill, by whose

provisions there were to be given a square mile of land to each man,

another to his wife, and a quarter section to each child. It was well

understood that the United States government could not give title to

land in Oregon; but this bill was introduced as a promise of what it

would do; and was in reality a test of the American spirit. Would the

American people settle Oregon? If so, the United States would claim the

territory.

Men like Case were found, who had a broad outlook, who understood the

value of land in the Columbia or Willamette Valley, and who saw that the

United States must front the Pacific as well as the Atlantic. These

ideas were largely formed by the broad spirit of the west, the Ohio and

Mississippi Valley, whose chief representatives were men like Doctor

Linn and Colonel Benton in congress. Such men wished to live their lives

on a more liberal scale than was possible even in the old west. Mr.

Case, like his father, was an old line whig, and later an uncompromising

republican. He says: “The United States Bank helped the country a great

deal. But when, upon the expiration of its charter, the bill to grant a

second charter was vetoed by President Jackson, there followed a crash

such as can never be described. The country never fully recovered from

the depression until the discovery of gold in 1848.” Wages, he says,

were twenty-five cents a day in Indiana, or $6 a month, or $100 a year,

in special cases. Under such circumstances, a young man saw no chance

for accumulating a competence, but in Oregon he might begin with a

better outlook.

During the year of 1841, when he was married at the age of twenty-one,

Case was making his preparations, and on April 1, 1842, started out for

Platte City, Missouri, which he reached June 10. However, he was too

late to catch the Oregon train, which had left the first of the month.

Going to Northern Missouri, he remained until 1844, but was on time to

catch the first train of that season. The crossing of the Missouri River

was made at a point about ten miles below the present City of Omaha, at

a place now called Bellevue. The train of sixty wagons was organized

under Captain Tharp; and a regular line of march was established, the

train moving in two divisions, on parallel lines, and about a quarter to

half a mile apart, to be in easy supporting distance in case of an

attack by Indians. The whole train was brought together at nighttime,

the wagons being driven in such a way as to form a perfect corral,

inside of which the tents for the night were placed; although frequently

no tents were set, especially after Nebraska was passed, where the

season of 1844 was very late and stormy. With the company of General

Gilliam of that year, traveling with which were R. W. Morrison, John

Minto, W. R. Rees, and other well-known pioneers, the company of Captain

Tharp and Mr. Case had no connection, and were in advance all the way.

John Marshall, however, who went to California in 1846, and discovered

gold in 1848, was a member of the train.

The three following incidents on the plains may be mentioned as

presenting something new. One was a charge, or stampede, of about one

thousand buffaloes. This occurred in the Platte Valley. As the two

divisions were moving along deliberately, at ox-speed, in the usual

parallel columns, the drivers were startled by a low sound to the north

as of distant thunder. There was no appearance of a storm, however, in

that or any other direction, and the noise grew louder and louder, and

was steady and uninterrupted. It soon became clear that there was a herd

of buffaloes approaching and on the run. Scouring anxiously the line of

hills rimming the edge of the valley, the dark brown outline of the herd

was at length descried, and was distinctly made out with a telescope, as

buffaloes in violent motion and making directly for the train. The front

of the line was perhaps half a mile long and the animals were several

columns deep, and coming like a tornado. They had probably been

stampeded by hunters and would now stop at nothing. The only apparent

chance of safety was to drive ahead and get out of the range of the

herd. The oxen were consequently urged into a run and the train itself

had the appearance of a stampede. Neither were they too quick; for the

flying herds of the buffaloes passed but a few yards to the rear of the

last wagons, and were going at such a rate that to be struck by them

would have been like the shock of rolling boulders of a ton’s weight.

Mr. Case recalls measuring one buffalo that was six feet, two inches,

from hoof to hump, and was over four feet from dewlap across the body.

Another most important occurrence was near Fort Platte, where a

Frenchman by the name of Bisnette was in command, and in which another

Frenchman, Joe Batonne, was also an important actor; something, perhaps,

that has never been related, but which probably prevented the

destruction of the train. It happened that at Bellevue Mr. Case found

and employed a young Frenchman by the name of Berdreau, and about two

hundred miles out from Omaha he was asked by this Berdreau to take in

another young Frenchman, Joe Batonne, who had started with a Doctor

Townsend of the train, but had fallen out with him and now was seeking

another position. Batonne was therefore traveling with Case. As they

were approaching Fort Platte, however, word was received from the

commandant, Bisnette, to come forward no further; but if they had anyone

in the train who knew the Sioux language to send him. “There is a war

party of Sioux Indians here,” was his information, “and I cannot

understand why they should be here. The place for them at this time of

the year is on the Blackfoot or Crow border, while this is in the very

center of their territory. I fear they mean some mischief to the train.”

Batonne was the only one in the train who understood Sioux. He was

accordingly sent forward, being inconspicuously dressed, along with some

others, all riding their horses. The party reached Fort Platte and

passed freely among the Sioux Indians. These formed an immense host,

being a full party of six men to a tent, and five hundred tents, which,

although crowded together irregularly, still covered a considerable

space.

Batonne kept his ears open as his party rode here and there, but said

nothing. Finally, as they were passing a certain tent, a young Sioux was

heard to exclaim, “It always makes me itch to see an American horse; I

want to ride it so bad.” A chief answered him in a low voice, “Wait a

few days, until the immigrants come up, and we shall have all their

horses.” This was soon reported by Batonne to Bisnette, who at once sent

word back to the train to wait until he had contrived some plan to send

the Indians off. The plan he hit upon was this—and he told it afterwards

only to Mr. Case and Joe Batonne, under strict promises of secrecy:

He called all the chiefs together with the message that he had very

important news for them. They accordingly assembled and sat in solemn

council. After the pipe was passed and smoked, the first whiff, as

usual, being directed to the Great Spirit, Bisnette began:

“I have lived with you now many years and have always dealt honorably.”

“Yes,” answered the Sioux.

“I have never told you a lie.”

“Never,” said the chiefs.

“And have been as a brother.”

“You have been our white brother,” they said.

“Well,” he continued, “I have just heard news that is of utmost

importance to you. The immigrants who come from the sunrise and will

soon be here have been delayed; a man died; they buried him; he had the

smallpox. I advise you, therefore, to leave this place as soon as

possible, and to go to your northern border and not return for over a

month.”

No news could have been more alarming to the Indians, who understood

only too well what the smallpox was; not many years before infected

blankets having been distributed among them through the agency of white

trappers whom they had been allowed to rob, as a sort of punishment for

having robbed lone trappers heretofore; and by this the whole tribe had

been decimated by the scourge, very many dying, and some even of those

who recovered, but were badly marked, had killed themselves. They had

been told by the trappers that the smallpox pits were the mark of the

devil. “The devil will get you sure now” they told them. As soon as

Bisnette told these Indians that there was smallpox in the train the

chiefs slid out to their tents, and within fifteen minutes the whole

army was on the move, going to the north, and not returning while the

immigrants of that season were passing.

The other point was the cause of the breaking up of the organization.

After passing the Sioux country, fear of the Indians wore off, and the

necessity of rapid travel became more and more apparent, but among the

one hundred and twenty men of the train—as many at least as two to the

wagon—at least one hundred, says Mr. Case, were “worthless,” or

dangerously near that line. The daily labor of the march was devolved

more and more upon the twenty men or so that felt the necessity of

pushing on. The majority, however, often spent their evenings playing

cards to a late hour, or dancing and fiddling with the young folks

around the fire, and slept the next morning until called for breakfast

by the women. Various ways were devised to equalize these matters; the

women, among other devices, being put up to taking and burning the packs

of cards, unbeknown to the men. But it finally became old—getting up 2

o’clock of a morning to hunt the cattle, which, in grazing, always

attempted to go ahead of one another, and thus sometimes were spread out

for several miles on the prairie. Doing this again and again, for men

who would not take their turn, but were sleeping at the camp, was

finally too much to be borne. Case and some others, accordingly made

ready, and one morning struck out with their wagons, and before night

the whole train was resolved into two sections; the jolly boys who

danced and fiddled being left behind.

The quarterly of the Oregon Historical Society, Vol. 1, No. 3, September, 1900 · 第 4 / 10 段