CHAPTER I.

_William Nelson._

[Illustration: Yours Faithfully

William Nelson]

_William Nelson_

A MEMOIR

BY

SIR DANIEL WILSON, LL.D., F.R.S.E.,

PRESIDENT OF THE UNIVERSITY OF TORONTO.

[Illustration: colophon]

Printed for Private Circulation.

_T. Nelson and Sons, Edinburgh._

_1889._

TO

Mrs. William Nelson

THIS

MEMOIR OF HER HUSBAND

IS AFFECTIONATELY DEDICATED BY

HIS OLD FRIEND AND

SCHOOLMATE

FOREWORD.

The volume here produced for the eye of friends is the memorial of one

whose life presented a rare example of simplicity, of thoroughness in

working up to a high standard in all that he undertook, and fidelity in

his responsible stewardship as a man of wealth and a captain of

industry. The friendship between us extended in uninterrupted union,

with the maturing estimation of years and experience, from early boyhood

till both had passed the assigned limits of threescore years and ten. It

would have been easy to swell the volume into the bulky proportions of

modern biography: for William Nelson keenly enjoyed the communion of

friendship; and his correspondence furnishes many passages calculated to

interest others besides those who knew and loved him as a friend. But

the aim has been simply to present him “in his habit as he lived;” and

thus to preserve for relatives, personal friends, and for his

fellow-workers of all ranks, such a picture as may pleasantly recall

some reflex of a noble life; and record characteristic traits of one of

whom it can be so truly said: “To live in hearts of those we love is not

to die.”

D. W.

UNIVERSITY OF TORONTO,

_September 26, 1889_.

CONTENTS.

I. INTRODUCTORY, 13

II. HAUNTS OF BOYHOOD, 26

III. SCHOOLS AND SCHOOLMATES, 41

IV. THE CASTLE HILL, 61

V. HOPE PARK, 77

VI. EGYPT AND PALESTINE, 87

VII. CHURCH--MARRIAGE, 108

VIII. SALISBURY GREEN, 121

IX. GLIMPSES OF TRAVEL, 137

X. HOLIDAYS ABROAD, 156

XI. PARKSIDE, 173

XII. CIVIC INTERESTS, 194

XIII. HOME HOLIDAYS, 213

XIV. PROJECTED TRAVEL--THE END, 228

_William Nelson._

CHAPTER I.

_INTRODUCTORY._

In the early years of the present century the Scottish capital retained

many features of its ancient aspect still unchanged; but among all the

old-world haunts surviving into modern times, the most notable, alike

for its picturesque quaintness and its varied associations, was the

avenue from the Grassmarket to the upper town. The West Bow, as this

thoroughfare was called, derived its name from the ancient bow, or

archway, which gave entrance to the little walled city before the civic

area was extended by the Flodden wall of 1513. But the archway remained

long after that date as the entrance to the upper town--the Temple Bar

of Edinburgh--at which the ceremonial welcome of royal and distinguished

visitors took place.

The West Bow had accordingly been the scene of many a royal cavalcade

of the Jameses and their queens; as well as of such representative men

as Ben Jonson and his brother-poet Drummond of Hawthornden, of Laud,

Montrose, Leslie, Cromwell, and Dundee. Among its quaint antique piles

were the gabled Temple Lands, St. James’s Altar Land, and the

timber-fronted lodging of Lord Ruthven, the ruthless leader in the

tragedy when Lord Darnley’s minions assassinated Rizzio in Queen Mary’s

chamber at Holyrood. There, too, remained till very recent years the

haunted house of the prince of Scottish wizards, Major Weir; and near by

the Clockmaker’s Land, noted to the last for the ingenious piece of

workmanship of Paul Remieu, a Huguenot refugee of the time of Charles

II. Nearly opposite was the dwelling of Provost Stewart, where, in the

famous ’45, he entertained Prince Charles Edward, while Holyrood was for

the last time the palace of the Stuarts. The alley which gave access to

the old Jacobite provost’s dwelling bore in its last days the name of

Donaldson’s Close; for here was the home of one of Edinburgh’s most

prosperous typographers, James Donaldson, who bequeathed the fortune won

by his craft to found the magnificent hospital which now rivals that of

the royal goldsmith of James I.

Such were some of the antique surroundings amid which the subject of the

present memoir passed his youth, and which no doubt had their influence

in developing an archæological taste, and that reverence for every

historical feature of his native city, which bore good fruit in later

years. But his more intimate associations were with the singularly

picturesque timber-fronted dwelling at the head of the West Bow, with

another fine elevation toward the Lawnmarket, which, till 1878, stood

unchanged as when the Flodden king rode past on his way to the Borough

Moor. A painting of the old house adorned the walls at Salisbury Green

in later years; and when at last the venerable structure was demolished,

some of its oaken timbers were secured by William Nelson and fashioned

into antique furniture for himself and his friends. This picturesque

building was the haunt of an old Edinburgh bookseller, the founder of

the well-known printing and publishing house of Thomas Nelson and Sons.

Mr. Thomas Nelson, the father of the subject of the present memoir, and

the originator of the great publishing firm, recurs to the present

writer in the memories of his own early years as a fine example of the

old Scottish type of silent, indomitable perseverance and sterling

integrity. The traditions of the race are thus set forth in a memorandum

in William Nelson’s handwriting:--“The Nelsons of our branch resided at

Throsk, a few miles east from Stirling, not far from the field of

Bannockburn. There was a tradition among us that some of our race lived

there at the time the battle was fought, and as a boy I was willing to

believe it.” There, at any rate, the Nelsons are known to have been for

four or five generations; and Thomas Nelson was born at Throsk in 1780.

His grandmother had seceded with the Erskines from the National Church;

and the spirit of that elder race of Scottish nonconformists was

inherited by their children. They joined a congregation of Reformed

Presbyterians, or Covenanters, at Stirling; and the boy grew up on his

father’s farm under all the influences of that earnest, unwavering

religious faith, which has so often seemed the fitting complement to the

ruggedness of the Scottish character, while it has, in not a few

instances, furnished the best preparation, for a successful career in

business. His father led a retired life on his carse farm, with Stirling

sufficiently near to admit of his enjoying the privilege of regular

worship with the devout little band of Presbyterian nonconformists

there. So little was he affected by the enterprise of younger

generations that he could not be persuaded to turn to profitable account

a small pottery on the land he occupied. He was content with the humble

career of a small farmer. But the monotony of farm-life was varied by

long journeys, staff in hand, in which the boy accompanied his father,

to attend the great gatherings at the sacramental seasons. In the

persecuting times the devout adherents of the Covenant had been wont to

assemble in some secluded glen to enjoy in safety the privileges of the

communion service, and their descendants continued the practice in more

peaceful times. Under such training the boy reached his sixteenth year,

when, after a brief experience as a teacher, some chance report of

prosperous adventure in the West Indies tempted the youth with its

illusive visions. Bidding his friends and home farewell, his father

accompanied him for some miles on the road to Alloa, giving his best

counsel and advice to the lad by the way. When they reached the place of

parting, his father said to him, “Thomas, my boy, have you ever thought

that where you are going you will be far away from the means of grace?”

“No, father,” said he, “I never thought of that, and I won’t go.”

Thus abruptly the scheme was abandoned. They retraced their steps to the

old farm, and the boy found employment for a time at Craigend, near

Stirling. There he formed the acquaintance of Symington, whose

steam-engine was first applied to navigation, and sailed with him in

some of the earliest trial-trips on the Carron Water. The pottery which

his father had neglected was started on a neighbouring farm, and young

Nelson was anxious to get the management of it. But the scheme appears

to have been distasteful to his father, whose secret desire probably was

that his boy should follow his own example, and so escape the world’s

trials and temptations. But the son’s ambition aimed at something more

advantageous than the homely career of a lowland farmer; and so,

by-and-by, he betook himself to London, entered the service of a

publishing house there, and began the training which ultimately begot

the great publishing firm that bears his name.

The young Scottish Covenanter did not forget his early training, amid

the temptations of the great metropolis. Along with a few other

Scotchmen of his own age, he established a weekly meeting for religious

fellowship; and it is told of one of the little band, who was employed

at the dock-yard, that he forfeited his situation rather than work on

the Sabbath day. But he had already won the favourable opinion of Lord

Melville, who, on learning of his dismissal, severely rebuked the

officials, and soon after advanced him to a higher post. From London,

Thomas Nelson made his way to Edinburgh with what little capital his

frugality had enabled him to accumulate, and there he started his first

book-store, stocked chiefly with second-hand books, but from which ere

long he began the issue of cheap reprints of the “Scots Worthies” and

other popular religious works, in monthly parts. He had to proceed

cautiously in this new venture, for his capital was small; but he had

the courage to shape out a course of his own. With sagacious foresight

he overleapt the intermediate stages of publishing and bookselling, and

grafted on to the traffic of the mediæval fairs some of the most modern

usages of free trade. The full results of this bold step are even now

only partially developed, though its ultimate advantages are beginning

to be generally recognized, and to force themselves on the attention of

the great publishing houses, accustomed hitherto to cater only with

small editions of costly volumes for the libraries of the wealthy,

supplemented in recent years by the expedient of lending libraries.

The removal of Mr. Thomas Nelson’s book-store to the picturesque

tenement at the Bowhead marks the first progressive step of the young

innovator. The venerable timber-fronted land projected with each

successive story in advance of the lower one, after the fashion of that

obsolete civic architecture in vogue before Newton had revealed his law

of gravitation. The first story above the paving rested on substantial

oak piers, forming a piazza opening on to the Bow, within which stood

the exposed book-stall of the primitive trader. Behind this was the

stone-vaulted buith, or shop, as in the old luckenbuiths alongside of

St. Giles’s Cathedral. The north façade fronted on the Lawnmarket, a

wide thoroughfare, where at certain seasons the dealers in linens and

woollens set up their stalls, much after the fashion which the poet

Dunbar describes them hampering the High Street before the Flodden wall

was built. Already at that early date the printing-press of Walter

Chepman, the Scottish Caxton, was at work; and before long the craft had

its representatives among the traders’ buiths. In a later century Allan

Ramsay began his prosperous career as a seller of his own metrical

“broadsides;” and Dr. Johnson’s father, the respected bookseller and

magistrate of the cathedral city of Lichfield, was wont to set up his

book-stall on market days in the neighbouring towns.

Here then, at the Bowhead, with its north front to the Lawnmarket, stood

within our own recollection the well-stored book-stall, the nucleus and

germ of the great Parkside printing establishment, with its hundreds of

workmen in every branch of the trade. The busy scene of a market day in

the old locality, as it could still be seen sixty-five years ago, is

graphically depicted in Turner’s view of the High Street, engraved in

1825 for Sir Walter Scott’s “Provincial Antiquities.” The book-trade, as

prosecuted by Mr. Thomas Nelson, depended in no inconsiderable degree on

the application of the stereotyping process to the production of cheap

editions of popular works of established repute. He was a pioneer in the

production of literature for the million; but he catered for the taste

of an age very different from our own, in his effort to put standard

works, already stamped with the approval of the wise and good, within

reach of the peasant and the artisan. “The Pilgrim’s Progress” was

already an English classic; and with this were issued such works as

Baxter’s “Saints’ Rest,” Booth’s “Reign of Grace,” “MacEwan on the

Types,” and other works of a like class. To those were by-and-by added

Jeremy Taylor, Leighton, Romaine, and Newton, the old Scottish and

Puritan divines, and Josephus, all produced by means of stereotype

plates, which admitted of a limited issue adapted to the demand of the

market. With the development of the business in later years, the issues

of the publishing house embraced an ampler and much more varied range.

But William carefully treasured his father’s private library. The spirit

of the bibliomaniac developed itself in this special line, and the

collection of old theological works included many choice specimens and

rare editions of his father’s favourite divines. They were latterly

treasured in a cabinet at Hope Park, along with other relics on which

William Nelson set a high value; and their loss on the destruction of

the Hope Park Works in 1878 by fire was one of his greatest causes of

regret. From his own choice collection of theological works, Mr. Thomas

Nelson made his first selections; but after a time he realized the

necessity of catering for the tastes of other classes of readers; and

so by-and-by there were added to them “Robinson Crusoe,” “Rasselas,”

“The Vicar of Wakefield,” Goldsmith’s “Essays,” his “Deserted Village,”

and other poems, along with popular favourites of a like class. Thus

prosecuted, the business gradually expanded until the Bowhead

establishment was no longer sufficient for the accommodation required.

But free trade in books was in conflict with the ideas inherited from

the privileged guilds of elder centuries. Competition had hitherto been

restricted within narrow limits; and the daring innovator was regarded

by the regular trade with all the disfavour of a revolutionist, against

whom every effort was to be employed to thwart the sale of his

publications. He had accordingly to find other channels of trade.

Periodical visits were made to the smaller towns, over the country,

north and south, and beyond the Scottish border. Thus a safe and

extended business was gradually established, destined ultimately to

revolutionize the book-trade. By its means was inaugurated a system of

supply of popular literature, at prices within reach of the masses, long

before other publishers of this class entered into competition on the

same field.

The influences of early training are traceable throughout the whole of

Mr. Thomas Nelson’s career, and have left their impress on the business

which owed its origin to his patient assiduity. He remained to the last

faithful to the Covenanting Presbyterian Church, which maintained a

stern adherence to the principles for which the martyrs of the Covenant

had witnessed a good confession alike on the battlefield and the

scaffold. His career in business had been an arduous struggle under many

disabilities. As I remember him in my own boyhood, he was a grave,

silent, yet not ungenial man; but one who seemed preoccupied with

thoughts and cares in which a younger generation could claim no share.

He had married, somewhat late in life, a bright young wife, by whom he

had a family of four sons and three daughters; of whom the eldest son,

the subject of this memoir, was born on the 13th of December, 1816.

On Mrs. Nelson the care and training of the young family devolved, as

the successful prosecution of the business necessarily required the

frequent and prolonged absence of their father. Yet his interest in them

was not less fervent. An incident illustrative of this has also its

bearings in relation to a characteristic feature of the devout faith of

the old Covenanting fathers. He dreamt that a terrible accident had

befallen his younger son John, then a youth of ten years of age, who was

absent at Pettycur in Fife. He set off on the following morning, and

crossed the Forth, burdened with foreboding visions of death. On his

arrival, he learned that his boy had fallen into the sea, and been

brought back apparently lifeless; but he had been revived, and then lay

asleep after the exhaustion of this vital struggle. It fully accorded

with the devout piety of the old Covenanter to recognize in his dream a

divine message and proof of providential interposition.

Of Mrs. Nelson, Dr. John Cairns, who knew her intimately, refers, in his

“In Memoriam” address on the death of this younger son, to her look of

bright intelligence and winning affection, as indelibly impressed on the

memory of all who were familiar with her. She possessed the happy

mixture of tender, motherly guidance with an unusual amount of firmness

and decision of character; and exercised great influence in the training

of her son, who was passionately devoted to her. She was in perfect

sympathy with her husband in his religious opinions, and venerated the

memories of the confessors and martyrs of the Covenant; so that their

sons and daughters were reared in strict conformity to the devout faith

of Cameron, Peden, Cargill, and other fathers and confessors of that old

Scottish type. Few men were more liberal-minded in later years than

William Nelson; but the influence of early training survived through

life, begetting some familiar traits of the best type of Scottish

character evolved from that elder generation which so impressed the mind

of the poet Wordsworth:--

“Pure livers were they all, austere and grave,

And fearing God; the very children taught

Stern self-respect, a reverence for God’s Word,

And a habitual piety, maintained

With strictness scarcely known on English ground.”

Some characteristic manifestations of the results of such early training

will come under review in the narrative of later years.

William Nelson · 第 1 / 14 章