To possess genius, the offspring of which ennobles the sentiments,

enlarges the affections, kindles the imagination, and gives to us

a view of the past, the present, and the future, is one of the

highest gifts that the Creator bestows upon man. With acute powers

of conception, a sparkling and lively fancy, and a quaintly curious

felicity of diction, Mr. Wilson wakes us from our torpidity and

coldness to a sense of our capabilities. In personal appearance he is

under the middle size; his profile is more striking than his front

face; he has a rather pleasing countenance, and is unmixed in race;

has fine conversational powers, is genteel in his manners, and is a

pleasant speaker upon the platform.

JOHN MERCER LANGSTON.

One of the most promising young men of the west is John M. Langston,

a native of Chillicothe, Ohio, and a graduate of Oberlin College. He

studied theology and law, and, preferring the latter, was admitted to

the bar, and is now successfully practising his profession.

The end of all eloquence is to sway men. It is, therefore, bound by

no arbitrary rules of diction or style, formed on no specific models,

and governed by no edicts of self-elected judges. It is true, there

are degrees of eloquence, and equal success does not imply equal

excellence. That which is adapted to sway the strongest minds of an

enlightened age ought to be esteemed the most perfect, and, doubtless,

should be the criterion by which to test the abstract excellence of

all oratory. Mr. Langston represents the highest idea of the orator,

as exemplified in the power and discourses of Sheridan in the English

House of Commons, and Vergniaud in the Assembly of the Girondists.

He is not fragmentary in his speeches; but, a deep, majestic stream,

he moves steadily onward, pouring forth his rich and harmonious

sentences in strains of impassioned eloquence. His style is bold and

energetic--full of spirit. He is profound without being hollow, and

ingenious without being subtile.

Being at Oberlin a few years since, and learning that a suit was to

be tried before a justice of the peace, in which Langston was counsel

for the defence, I attended. Two white lawyers--one from Elyria, the

other residing at Oberlin--were for the plaintiff. One day was consumed

in the examination and cross-questioning of witnesses, in which the

colored lawyer showed himself more than a match for his antagonists.

The plaintiff's counsel moved an adjournment to the next day. The

following morning the court room was full before the arrival of the

presiding justice, and much interest was manifested on both sides.

Langston's oratory was a model for the students at the college, and all

who could leave their studies or recitations were present. When the

trial commenced, it was observed that the plaintiffs had introduced

a third lawyer on their side. This was an exhibition of weakness on

their part, and proved the power of the "black lawyer," who stood

single-handed and alone. The pleading commenced, and consumed the

forenoon; the plaintiff only being heard. An adjournment for an hour

occurred, and then began one of the most powerful addresses that I had

heard for a long time. In vigor of thought, in imagery of style, in

logical connection, in vehemence, in depth, in point, and in beauty

of language, Langston surpassed his opponents, won the admiration of

the jury and the audience, and, what is still better for his credit,

he gained the suit. Mr. Langston's practice extends to Columbus, the

capital of the state, and in the county towns, within fifty miles of

his home, he is considered the most successful man at the bar.

An accomplished scholar and a good student, he displays in his speeches

an amount of literary acquirements not often found in the mere business

lawyer. When pleading he speaks like a man under oath, though without

any starched formality of expression. The test of his success is the

permanent impression which his speeches leave on the memory. They do

not pass away with the excitement of the moment, but remain in the

mind, with the lively colors and true proportions of the scenes which

they represent. Mr. Langston is of medium size and of good figure,

high and well-formed forehead, eyes full, but not prominent, mild and

amiable countenance, modest deportment, strong, musical voice, and

wears the air of a gentleman. He is highly respected by men of the

legal profession throughout the state. He is a vigorous writer, and

in the political campaigns, contributes both with speech and pen to

the liberal cause. Few men in the south-west have held the black man's

standard higher than John Mercer Langston.

WILLIAM C. NELL.

No man in New England has performed more uncompensated labor for

humanity, and especially for his own race, than William C. Nell.

Almost from the commencement of the _Liberator_, and the opening

of an anti-slavery office in Boston, he has been connected in some

way with the cause of freedom. In 1840, Mr. Nell, in company with

William Lloyd Garrison, Wendell Phillips, and Francis Jackson, signed

a petition to the city government, asking it to grant equal school

rights to the colored children. From that time till 1855, Mr. Nell

lost no opportunity to press this question. During all this while he

had to meet the frowns of the whites, who were instigated by that

mean and relentless prejudice which slavery had implanted in their

minds; but he went steadily on, resolving that he would not cease

till equality was acknowledged in the Boston schools. In 1855 the

obnoxious rule was abolished, and the colored youths admitted to the

schools, without regard to complexion. On the evening of December 17 of

the same year, Mr. Nell was publicly presented with a testimonial by

his fellow-citizens. This consisted of a valuable gold watch. Master

Frederick Lewis, on behalf of the children, addressed Mr. Nell as

follows:--

"Champion of equal school rights, we hail thee. With unbounded

gratitude we bow before thee. Our youthful hearts bless thee for thy

incessant labors and untiring zeal in our behalf. We would fain assist

in swelling thy praise, which flows from every lip; but this were

a tribute far too small. Noble friend: thou hast opened for us the

gate that leadeth to rich treasures; and as we pass through, Ambition

lendeth us a hand--ay, she quickeneth our pace; and as, obeying her,

we look through the vista of future years, we recognize bright Fame

in a field of literary glory, her right hand extended with laurels

of honor, to crown those who shall be most fortunate in gaining the

platform whereon she standeth; while before her is spread the banquet,

with viands rich and rare, that our literary hunger may be satiated. To

this we aspire. To gain this we will be punctual to school, diligent in

study, and well-behaved; and may we be enabled to reach the goal, that,

in thy declining years, thy heart may be gladdened by what thine eye

beholdeth, and it shall be like a crown of gold encircling thy head,

and like a rich mantle thrown around thee, studded with jewels and

precious stones.

"Kind benefactor: accept, we entreat thee, this simple token, emblem

of the bright, gladsome years of youthful innocence and purity; and as

thou hast befriended us, so may we ever prove faithful friends to thee.

May the blessings of Heaven attend thee through life's ever-changing

scenes and intricate windings, is our prayer."

Mrs. Georgiana O. Smith then presented to Mr. Nell the watch, bearing

this inscription:--

"A Tribute to

WILLIAM C. NELL,

FROM THE COLORED CITIZENS OF BOSTON,

For his untiring efforts in behalf of

EQUAL SCHOOL RIGHTS,

Dec. 17, 1855."

Mrs. Smith's address was well conceived, and delivered in an eloquent

and feeling manner, which seemed to touch every heart and quicken

every pulse. Mr. Nell responded in an able speech, recounting many of

the scenes that they had passed through. William Lloyd Garrison and

Wendell Phillips were both present, and addressed the meeting, showing

their deep interest in the black man's rights. Besides contributing

occasionally to the columns of the _Liberator_, Frederick Douglass's

paper, the _Anglo-African_, and other journals, Mr. Nell is the author

of the "Colored Patriots of the American Revolution," a book filled

with interesting incidents connected with the history of the blacks of

this country, past and present. He has also written several smaller

works, all of which are humanitarian in their character. He has taken

a leading part in most of the conventions and public gatherings of

the colored citizens, held within the past twenty-five years. From

1835 to 1850, no public meeting was complete without William C Nell as

secretary.

Deeply interested in the intellectual development and cultivation

of his race, he aided in the organization of the "Adelphic Union

Association," which did much good in its day. Later still, he brought

into existence the "Histrionic Club," a society that encouraged

reading, recitation, and social conversation. In this he drew

the finest talent that Boston could produce. They gave a public

representation a few years since, which was considered one of the

most classic performances which has ever been witnessed. Mr. Nell

is of medium height, slim, genteel figure, quick step, elastic

movement, a thoughtful yet pleasant brow, thin face, and chaste in

his conversation. Born in Boston, passing through her public schools,

a good student, and a lover of literature, he has a cultivated

understanding, and has collected together more facts, on the race with

whom he is identified, than any other man of our acquaintance. An

ardent admirer of Wendell Phillips, he seems as much attached to that

distinguished orator as Boswell was to Johnson. Mr. Nell's devotion to

his race is not surpassed by any man living.

JOHN SELLA MARTIN.

J. Sella Martin is a native of Charlotte, North Carolina, and was born

on the 27th of September, 1832. His mother was a slave, and by the

laws of the state the child follows the condition of the mother. Young

Martin sustained the double but incongruous relation to his owner of

master and son. At the tender age of six years, the boy, together with

his mother and an only sister, was taken from the old homestead at

midnight, and carried to Columbus, Georgia, where they were exposed

for sale. Here they were separated, the mother and daughter being

purchased by one man, and Sella by another. The latter had the good

fortune, however, to fall into the hands of an old bachelor, with

whom he lived, in the capacity of _valet de chambre_, until he was

eighteen years old. His opportunities, while with him, for acquiring

a knowledge of books and the world generally, were far better than

usually fall to the lot of the most favored house servants. Both master

and slave boarded at the principal hotel in the place; and the latter,

associating with other servants, and occasionally meeting travellers

from the free states, obtained much valuable information respecting the

north and Canada, and his owner was not a little surprised one day when

a complaint came to him that his servant had been furnishing passes

for slaves in the neighborhood to visit their wives. Sella was called

before the master, and threatened with severe punishment if he ever

wrote another pass for a slave. About two years after this, the owner

partially lost his sight, and the servant became first the reader of

the morning paper, and subsequently the amanuensis in the transaction

of all the master's business. An intimacy sprang up between the two,

and it being for the white man's interest that his chattel should read

and write correctly, the latter became in fact the pupil of the former,

which accelerated his education. At the age of eighteen his owner died,

and Sella was left free. But the influence of the heirs at law was

sufficient to set the will aside, and the free young man, together with

other slaves of the estate, was sold on the auction block, and the new

owner took Sella to Mobile, where he resided till 1852, when he was

again sold and taken to New Orleans. Here the subject of our sketch

hired his own time, became a dealer in fruit and oysters, and succeeded

in saving a little money for himself, with which he made his escape

on a Mississippi steamer in December, 1855, and arrived at Chicago on

the 6th of January, 1856. The great hope of his younger days had been

attained, and he was now free. But Mr. Martin had seen too much of

slavery to feel satisfied with merely getting his own freedom, and he

therefore began the inquiry to see what he could do for those whom

he had left in the prison house of bondage. While at Chicago, he made

the acquaintance of Mr. H. Ford Douglass, who was just about to visit

the interior of the state, to deliver a course of lectures. The latter

observed by his conversation with Mr. Martin, that he possessed the

elements of a good speaker, and persuaded him to join and take part in

the meetings. It is said that Mr. Martin's first attempt in public was

an entire failure. He often alludes to it himself, and says that the

humiliation which he experienced reminded him of the time when he was

sold on the auction block--only that the former seemed the cheaper sale

of the two. He was advised never to try the platform again. But his

want of success on the first occasion stimulated him to new exertion,

and we are told that he wrote out a speech, committed it to memory, and

delivered it two days after to the satisfaction of all present. Mr.

Douglass himself characterizes it as a remarkable effort. But there was

too much monotony in the delivery of one or two lectures over and over,

and his natural aversion to committed speeches induced Mr. Martin to

quit the lecturing field. He now resolved to resume his studies, and

for this purpose he removed to Detroit, Michigan, where he commenced

under the tutorage of an able Baptist minister. Feeling that he was

called to preach, soon after this he began the study of theology, and

remained the student until his education was so far finished that he

felt justified in his own mind to commence lecturing and preaching.

About this time he made the tour of the State of Michigan, and lectured

with great success. In the beautiful and flourishing town of Coldwater,

he addressed a large and influential meeting, and the effect upon the

audience was such as to raise the speaker high in their estimation. The

weekly paper said of this lecture,--

"Our citizens filled the court house to hear J. S. Martin speak for

his own race and in behalf of the oppressed. The citizens admired

and were even astonished at his success as a public speaker. He is

a natural orator, and, considering his opportunities, is one of the

most interesting and forcible speakers of his age, and of _the_ age.

Indeed, he is a prodigy. It would seem impossible that one kept in

'chains and slavery,' and in total ignorance till within a few months,

could so soon attain so vast a knowledge of the English language, and

so clear and comprehensive a view of general subjects. Nature has made

him a great man. His propositions and his arguments, his deductions and

illustrations, are new and original; his voice and manner are at his

command and prepossessing; his efforts are unstudied and effectual.

The spirit which manifests itself is one broken loose from bondage and

stimulated with freedom."

Shortly after this, Mr. Martin was ordained and settled over the

Michigan Street Baptist Church, Buffalo, New York, where he labored

with signal success till April, 1859, when he removed east. During the

same summer he was introduced to the Boston public by Mr. Kalloch, the

popular preacher at the Tremont Temple. The latter, pleased with Mr.

Martin, secured his services while away on his annual vacation, which

occupied six or eight weeks. No place of religious worship was more

thronged than the Temple during the time that he filled its pulpit.

At the termination of his engagement at the Temple, Mr. Martin was

invited by Dr. Eddy to preach for him a few weeks, which he did with

credit to himself and satisfaction to the society. The first Baptist

Church at Lawrence being without a pastor, Mr. Martin was engaged to

supply the pulpit, and was there seven or eight months, and might have

remained longer; but during this time he received a call from the Joy

Street Church, Boston, and feeling that his labor was more needed

with his own color, he accepted the latter. He has now been at the

Joy Street Church about three years, where his preaching has met with

marked success. That society had long been in a declining state; but

the church is now as well filled on Sundays as any place in the city.

In the summer of 1861, Mr. Martin visited England, and remained abroad

six months, where he did good service for the cause of freedom. On his

return home he was warmly welcomed by his church and congregation. Soon

after, he secured the freedom of his only sister and her two children,

whom he settled at the west. In person, Mr. Martin is somewhat taller

than the medium height; firm, dignified walk; not what would be termed

handsome, but has a pleasing countenance; in race, half and half;

eyes clear and bright; forehead well developed; gentlemanly in his

deportment; has a popularity not surpassed by any of the preachers of

Boston.

He has written considerably for the press, both prose and poetry. Some

of the latter is much admired. His poem "The Hero and the Slave" has

been read in public entertainments, and received with applause.

CHARLES LENOX REMOND.

Charles L. Remond is a native of Salem, Mass. He has the honor,

we believe, of being the first colored man to take the field as a

lecturer against slavery. He has been, more or less, in the employ of

the Anti-Slavery Society for the past twenty-eight or thirty years.

In 1840, he visited England as a delegate to the first "World's

Anti-Slavery Convention," held in London. He remained abroad nearly two

years, lecturing in the various towns and cities of Great Britain and

Ireland. The following lines, addressed to him, appeared in one of the

public journals, after the delivery of one of his thrilling speeches,

in Belfast, and will give some idea of the estimation in which he was

held as a platform speaker.

TO C. L. REMOND.

Go forth and fear not! Glorious is the cause

Which thou dost advocate; and nobly, too,

Hast thou fulfilled thy mission--nobly raised

Thy voice against oppression, and the woes

Of injured millions; and, if they are men,

Who can deny for them a Saviour died?

Nor will it e'er be asked, in that dread day

When black and white shall stand before the throne

Of Him their common Parent, "Unto which

Partition of the human race didst thou

Belong on earth?" Enough for thee to fill

The lot assigned thee, as ordained by Heaven.

I would not praise thee, Remond,--thou hast gifts

Bestowed upon thee for a noble end;

And for the use of which account must be

Returned to Him who lent them. May this thought

Preserve thee in his fear, and may the praise

Be given only to his mighty name.

And if, returning to thy native land,

By thee beloved, though dark with crimes that stain

Her boasted freedom, thou art called to prove

Thy true allegiance, even then go forth

Resigned to suffer,--trust thy all to Him

Who can support thee, whilst a still, small voice,

Within thy breast, shall whisper, "All is well."

Mr. Remond was welcomed on his return home, and again resumed his

vocation as a lecturer. In stature he is small, spare made, neat, wiry

build, and genteel in his personal appearance. He has a good voice, and

is considered one of the best declaimers in New England. Faultless in

his dress, and an excellent horseman, Mr. Remond has long been regarded

the Count D'Orsay of the anti-slavery movement. He has written little

or nothing for the press, and his notoriety is confined solely to

the platform. Sensitive to a fault, and feeling sorely the prejudice

against color which exists throughout the United States, his addresses

have been mainly on that subject, on which he is always interesting. He

is a good writer who embodies in his works the soul and spirit of the

times in which he lives,--provided they are worth embodying,--and the

common sympathy of the great mass is sounder criticism by far than the

rules of mere scholars, who, buried up in their formulas, cannot speak

so as to arrest the attention or move the heart. Adaptation without

degeneracy is the great law to be followed. What is true of the writer

is also true of the speaker. No man can put more real meaning in fewer

words than Mr. Remond, and no one can give them greater force. The

following extract from a speech of Mr. Remond, delivered before the New

England Anti-Slavery Convention, at its anniversary in May, 1859, is

characteristic of his style.

"If I had but one reason, why I consented to appear here, it was

because, at this moment, I believe it belongs to the colored man in

this country to say that his lot is a common one 'with every white man

north of the Potomac River; and if you ask me who are my clients, I

think I may answer, 'Every man north of Mason and Dixon's line, without

reference to his complexion.' I have read in the newspapers that one or

two distinguished men of this city propose to spend the coming summer

in Europe. Born in Boston, educated at Harvard, having been dandled in

the lap of Massachusetts favor and Massachusetts popularity, they are

about to travel in Europe, among despotisms, monarchies, aristocracies,

and oligarchies; and I trust in God they may learn, as they travel in

those countries, that it is an everlasting disgrace that on the soil on

which they were born, no man of color can stand and be considered free.

If they shall learn no more than this, I will wish them a pleasant and

prosperous tour; and unless they shall learn this, I hope they will

come back and have the same padlock put upon their lips that is put

upon men south of Mason and Dixon's line.

"I want to ask this large audience, Mr. Chairman, through you,

supposing the citizens of Boston should call a meeting to-morrow, and

resolve that, in the event of a southern man, with southern principles,

being elected to the presidential office, this state will secede, how

would the State of Mississippi receive it? Now, I am here to ask that

the non-slaveholding states shall dare to do, and write, and publish,

and resolve, in behalf of freedom, as the slaveholders dare to act and

resolve in behalf of slavery.

"The time has been, Mr. Chairman, when a colored man could scarcely

look a white man in the face without trembling, owing to his education

and experience. I am not here to boast; but I may say, in view of what

I have seen and heard during the last five years, as I said in the

Representatives' Hall a few months ago, that our lot is a common one,

and the sooner we shall so regard it, and buckle on our knapsacks and

shoulder our muskets, and resolve that we will be free, the better for

you as well as for me. The disgrace that once rested upon the head of

the black man, now hovers over the head of every man and woman whom

I have the honor to address this evening, just in proportion as they

shall dare to stand erect before the oligarchy of slaveholders in the

southern portion of our country; and God hasten forward the day when

not only Music Hall, but every other hall in the city of Boston, the

Athens of America, shall be made eloquent with tones that shall speak,

as man has never before spoken in this country, for the cause of

universal freedom. If the result of that speaking must be bloodshed, be

it so! If it must be the dissolution of the Union, be it so! If it must

be that we must walk over or through the American church, be it so!

The time has come when, if you value your own freedom, James Buchanan

must be hung in effigy, and such men as Dr. Nehemiah Adams must be put

in the pillory of public disgrace and contempt; and then Massachusetts

will cease to be a hissing and a by-word in every other country."

GEORGE T. DOWNING.

The Black Man: His Antecedents, His Genius, and His Achievements · 第 15 / 20 段