CHAPTER XX

IN THE HOME OF THE HAVASUPAIS

An investigation showed that Ned Rector was right in his assertion.

His rifle had been taken, likewise his revolver and his cartridges.

It lent color to Stacy's statement that he had seen something, but no

one believed that that something had been a ghost, unless perhaps the

guide believed it, for having lived close to Nature so long, he might

be a superstitious person.

There was little sleep in the camp of the Pony Rider Boys for the rest

of the night. They were too fully absorbed in discussing the events

of the evening and the mysteries that seemed to surround them. First,

Stacy had lost his rifle, the captive lion had mysteriously disappeared,

and now another member of their party had lost his rifle and revolver.

Dad directed the boys not to move about at all. He hoped to find a

trail in the morning, a trail that would give him a clue in case

prowlers had been in the camp.

A search in the morning failed to develop anything of the sort. Not

the slightest trace of a stranger having visited the camp was discovered.

They gave up---the mystery was too much for them.

That day Nance decided to move on. Their camp was to remain at the same

place, but the half breed was directed to sleep by day and to stay on

guard during the night. Jim proposed to take his charges into the

wonderful Cataract Canyon, where they would pay a visit to the village

of the Havasupai Indians.

This appealed to the Pony Riders. They had seen no Indians since

coming to the Grand Canyon. They did not know that there were Indians

ranging through that rugged territory, red men who were as familiar

with the movements of the Pony Rider Boys as were the boys themselves.

They arrived at the Cataract Canyon on the morning of the second day,

having visited another part of Bright Angel Gulch for a day en route.

At the entrance to the beautiful canyon the guide paused to tell them

something about it.

"I will tell you," he said, "how the Havasupais came to select this

canyon for their home. When the several bands of red men, who

afterwards became the great tribes of the south-west, left their

sacred Canyon---mat-aw-we'-dit-ta---by direction of their

Moses---Ka-that-ka-na'-ve---to find new homes, the Havasupai family

journeyed eastward on the trail taken by the Navajos and the Hopi.

One night they camped in this canyon. Early the next day they took

up their burdens to continue on their journey. But as they were

starting a little papoose began to cry. The Kohot of the family,

believing this to be a warning from the Great Spirit, decided to

remain in the canyon.

"They found this fertile valley, containing about five hundred acres of

level land. They called the place Ha-va-sua, meaning 'Blue Water,' and

after a time they themselves were known, as Havasupai---'Dwellers By the

Blue water'. They have been here ever since."

"Most interesting, most interesting," breathed the Professor. "But how

comes it that this level stretch of fertile land is found in this rugged,

rocky canyon, Nance?"

"That's easily answered. During hundreds of years the river has

deposited vast quantities of marl at the upper ends of this valley. Thus

four great dams have been built up forming barriers across the canyon.

These dams have quite largely filled up, leaving level stretches of land

of great richness."

"Do they work the land?" asked Tad.

"In a primitive way, they do, probably following the methods they

learned from the cliff dwellers, who occupied the crude dwellings you

have seen all along these walls in the canyons here."

The Cataract Canyon proved to be the most interesting of all that the

boys had seen for variety and beauty. The Havasu River, foaming in

torrents over Supai and Navajos Falls, fifty and seventy-five feet high,

respectively, they found gliding through a narrow canyon for half a

mile, in a valley matted with masses of trees, vines and ferns, the

delicate green of whose foliage contrasted wonderfully with the dead

gray walls of the deep, dark canyon at that point.

For some three miles below this the Pony Riders followed the

smoothly-gliding stream through a canyon whose straight up and down

walls of gray limestone seemed to meet overhead in the blue of the sky.

Below they seemed to be in the tropics. During that first day in the

Cataract they saw another wonder, that of the filmy clouds settling down

and forming a roof over the Canyon. It was a marvelous sight before

which the Pony Rider Boys were lost in wonder.

The Bridal Veil Falls they thought the most beautiful wonder of its

kind they had ever seen. Here they saw the crystal waters dashing in

clouds of spray through masses of ferns, moss and trees, one hundred

and seventy-five feet perpendicularly into a seething pool below.

Their delight was in the innumerable caves found along the Canyon. In

these were to be seen flowers fashioned out of the limestone,

possessing wonderful colors, scintillating in the light of the torches,

reds that glowed like points of fire, stalactites that glistened like

the long, pointed icicles they had seen hanging from the eaves of

their homes in Chillicothe. They discovered lace-work in most delicate

tints, masses and masses of coral and festoons of stone sponges in all

the caves they visited. There were little caves leading from larger

caves, caves within caves, caves below caves, a perfect riot of caves

and labyrinths all filled with these marvelous specimens of limestone.

"I think I would be content to live here always," breathed Tad after

they had finished their explorations of the caves and passed on into a

perfect jungle of tropical growth on their way to Ko-ho-ni-no, the

canyon home of the Havasupais.

"You'd never be lonesome here," smiled Nance.

"Why don't you live down here, then?" asked Ned.

"Perhaps I don't live so far from here, after all," rejoined the guide.

"Do they have ghosts in this canyon?" asked Chunky apprehensively.

"Full of them!"

"Br-r-r!" shivered the fat boy.

"A wonderful place for scientific research," mused the Professor.

"Why don't you stay in Bright Angel for a while and study ghosts?"

suggested Stacy.

"I decline to be drawn into so trivial a discussion," answered Professor

Zepplin severely.

"You wouldn't think it was trivial were you to see one of those things."

"Perhaps the Professor, too, has overloaded his stomach some time before

going to bed," spoke up Tad Butler.

"You are mistaken, young man. I never make a glutton of myself," was

the grim retort.

"Now will you be good, Tad Butler?" chuckled Walter Perkins.

"Yes, I have nothing more to say," answered Tad, with a hearty laugh.

"We are getting down on the level now," the guide informed them.

Halting suddenly, Nance pointed to an overhanging ledge about half a

mile down the valley. The boys gazed, shading their eyes, wondering

what Nance saw.

"I see," said Tad.

"Then you see more than do the rest of us," answered Ned. "What is it?"

"It looks to me like a man."

"You have good eyes," nodded Nance.

"Is it a---a man?" questioned Chunky.

"Yes, it is an Indian lookout. He sees us and is trying to decide

whether or not our mission is a friendly one."

"Indians! Wow!" howled Chunky.

"We are in their home now, so behave yourself," warned Nance.

The Havasu River, which the riders followed, extended right on through

the village, below which were many scattering homes of the red men, but

the majority of them lived in the village itself. Almost the entire

length of the creek, both in the village and below, the river is

bordered with cottonwood, mesquite and other green trees, that furnish

shade for the quaint village nestling in the heart of the great

Canyon.

The boys followed the water course until finally they were approached

by half a dozen men---indians---who had come out to meet them.

Nance made a sign. The Indians halted, gazed, then started forward.

In the advance was the Kohot or native chief.

"Hello, Tom," greeted the guide.

"How!" said the chief.

"Tom is a funny name for an Indian," observed Chunky.

"His name is Chick-a-pan-a-gi, meaning 'the bat'," answered Jim

smilingly.

"He looks the part," muttered the fat boy.

"Tom, I've brought some friends of mine down to see you and your folks.

Have you anything to eat?"

"Plenty eat."

"Good."

"Plenty meala, meula. Kuku. No ski," answered the chief, meaning that

they were stocked with flour, sugar, but no bacon.

"I know that language," confided Stacy to Tad. "It's Hog Latin."

"Magi back-a-tai-a?" asked the chief.

"Higgety-piggety," muttered Chunky.

"He means, 'have we come from the place of the roaring sound?'"

translated Nance.

"You bet we have. Several of them," spoke up Ned.

"Doesn't he speak English?" asked Walter.

"Yes, he will soon. He likes a confidential chat with me in his own

language first. By 'the place of the roaring sound' he means the big

Canyon. How is Jennie, Tom?"

"Chi-i-wa him good."

"That's fine. We'll be moving along now. We are tired and want to

rest and make peace with Chick-a-pan-gi and his people," said Nance.

The Kohot bowed, waved a hand to his followers, who turned, marching

stolidly back toward the village, followed by the chief, then by

Nance and his party.

"This sounds to me as if it were going to be a chow-chow party,"

grinned Stacy.

"For goodness' sake, behave yourself. Don't stir those Indians up.

They are friendly enough, but Indians are sensitive," advised Tad.

"So am I," replied Chunky.

"You may be sorry that you are if you are not careful. I shall be

uneasy all the time for fear you'll put your foot in it," said Tad.

"Just keep your own house in order. Mine will take care of itself.

There's the village."

"Surely enough," answered Tad, gazing inquiringly toward the scattered

shacks or ha-was, as the native houses were called. These consisted

of posts set up with a slight slant toward the center, over which was

laid in several layers the long grass of the canyon. Ordinarily a

bright, hued Indian blanket covered the opening. A tall man could not

stand upright in a Havasupai ha-wa. They were merely hovels, but they

were all sufficient for these people, who lived most of their lives out

in the open.

The street was full of gaunt, fierce-looking dogs that the boys first

mistook for coyotes. The dogs, ill-fed, were surly, making friends

with no one, making threatening movements toward the newcomers in

several instances. One of them seized the leg of Chunky's trousers.

"Call your dog off, Chief Chickadee!" yelled the fat boy.

The Indian merely grunted, whereupon the fat boy laid a hand on the

butt of his revolver. A hand gripped his arm at the same time. The

hand was Tad Butler's.

"You little idiot, take your hand away from there or I'll put a head

on you right here! The dog won't hurt you." Tad was angry.

"No, you've scared him off, now. Of course he won't bite me, but he

would have done so if he hadn't caught sight of you."

"I must be good dog medicine then," replied Tad grimly. "But, never

mind," he added, with a smile, "just try to behave yourself for a

change."

About that time Chief Tom was leading out his squaw by an ear.

"White man see Chi-i-wa," grinned the chief.

Chi-i-wa gave them a toothless smile. She was the most repulsive-looking

object the boys ever had looked upon. Chi-i-wa's hair came down to the

neck, where it had been barbered off square all the way around. This

was different from her august husband's. His hair lay in straight

strands on his shoulders, while a band of gaudy red cloth, the badge of

his office, was twisted over The forehead, binding the straight, black

locks at the back of the head.

The squaw wore baggy trousers bound at the bottom with leggings, while

over her shoulder was draped a red and white Indian blanket that was

good to look upon. The brilliant reds of the blankets all through the

village lent a touch of color that was very pleasing to the eye.

The chief's son was then brought out to shake hands with the white

men, while Chi-i-wa squatted down and appeared to lose all interest

in life. Dogs and children were by this time gathered about in great

numbers regarding the new comers with no little curiosity.

The chief's son was introduced to the boys by Nance as "Afraid Of His

Face."

Stacy surveyed the straight-limbed but ugly faced young buck critically.

"I don't blame him," said the fat boy.

"Don't blame him for what?" snapped Nance.

"For being afraid of his face. So am I."

The boys snickered, but their faces suddenly sobered at a sharp glance

from the piercing eyes of the Kohot.

"Mi-ki-u-la," said Afraid Of His Face, pointing to the much-soiled

trousers of Stacy Brown.

"He likes your trousers, he says," grinned the guide.

"Well, he can't have them, though he certainly does need trousers,"

decided Stacy reflectively, studying the muscular, half-naked limbs of

the young buck. "He couldn't very well appear in polite society in

that rig, could he, Tad?"

"Not unless he were going in swimming," smiled Tad.

It was at this point that Tad Butler himself came near getting into

difficulties. The chief's son, having been ordered in a series of

explosive guttural sounds to do something, had started away when a

yellow, wolfish looking cur got in way. Afraid Of His Face gave the

dog a vicious kick, then as if acting upon second thought he grabbed

up the snarling dog, and twisting its front legs over on its back,

dropped the yelping animal, giving it another kick before it touched

the ground.

Tad's face went fiery red. He could not stand idly and witness the

abuse of an animal. The lad leaped forward and stood confronting the

young buck with flaming face. Tad would have struck the Indian had

Nance not been on the spot. With a powerful hand he thrust Tad behind

him, saying something in the Indian language to Afraid Of His Face,

which caused the buck to smile faintly and proceed on his mission.

"If you had struck him you never would have gotten out of here alive,"

whispered the guide. Stacy had been a witness to the proceeding. He

smiled sarcastically when Tad came back to where the fat boy was

standing.

"Folks who live in glass houses, should not shy rocks," observed the

fat boy wisely.

By that time the squaws were setting out corn cakes, dried peaches and

a heap of savory meat that was served on a bark platter. The meal was

spread on a bright blanket regardless of the fact that grease from the

meat was dripping over the beautiful piece of weaving. The boys thought

it a pity to see so wonderful a piece of work ruined so uselessly, but

they made no comment. Then all sat down, the Indians squatting on

their haunches, while the white men seated themselves on the ground.

There were neither knives nor forks. Fingers were good enough for the

noble red man.

First, before beginning the meal, the Kohot lighted a great pipe and

took a single puff. Then he passed it to Professor Zepplin, who, with

a sheepish look at the Pony Rider Boys, also took a puff.

Stacy came next. The chief handed the pipe to the fat boy in person.

Stacy's face flushed.

"Thank you, but I don't smoke," he said politely. The lines of the

chief's face tightened. It was an insult to refuse to smoke the pipe

of peace when offered by the Kohot.

The Pony Rider Boys in the Grand Canyon; Or, The Mystery of Bright Angel Gulch · 第 20 / 24 章