CHAPTER VIII.

LORD DUNMORE'S WAR, 1774.

On the eve of the Revolution, in 1774, the frontiersmen had planted

themselves firmly among the Alleghanies. Directly west of them lay the

untenanted wilderness, traversed only by the war parties of the red men,

and the hunting parties of both reds and whites. No settlers had yet

penetrated it, and until they did so there could be within its borders

no chance of race warfare, unless we call by that name the unchronicled

and unending contest in which, now and then, some solitary white

woodsman slew, or was slain by, his painted foe. But in the southwest

and the northwest alike, the area of settlement already touched the home

lands of the tribes, and hence the horizon was never quite free from the

cloud of threatening Indian war; yet for the moment the southwest was at

peace, for the Cherokees were still friendly.

It was in the northwest that the danger of collision was most imminent;

for there the whites and Indians had wronged one another for a

generation, and their interests were, at the time, clashing more

directly than ever. Much the greater part of the western frontier was

held or claimed by Virginia, whose royal governor was, at the time, Lord

Dunmore. He was an ambitious, energetic man, who held his allegiance as

being due first to the crown, but who, nevertheless, was always eager to

champion the cause of Virginia as against either the Indians or her

sister colonies. The short but fierce and eventful struggle that now

broke out was fought wholly by Virginians, and was generally known by

the name of Lord Dunmore's war.

Virginia, under her charter, claimed that her boundaries ran across to

the South Seas, to the Pacific Ocean. The king of Britain had graciously

granted her the right to take so much of the continent as lay within

these lines, provided she could win it from the Indians, French, and

Spaniards; and provided also she could prevent herself from being ousted

by the crown, or by some of the other colonies. A number of grants had

been made with the like large liberality, and it was found that they

sometimes conflicted with one another. The consequence was that while

the boundaries were well marked near the coast, where they separated

Virginia from the long-settled regions of Maryland and North Carolina,

they became exceeding vague and indefinite the moment they touched the

mountains. Even at the south this produced confusion, and induced the

settlers of the upper Holston to consider themselves as Virginians, not

Carolinians; but at the north the effect was still more confusing, and

nearly resulted in bringing about an intercolonial war between

Pennsylvania and Virginia.

The Virginians claimed all of extreme western Pennsylvania, especially

Fort Pitt and the valley of the Monongahela, and, in 1774, proceeded

boldly to exercise jurisdiction therein.[1] Indeed a strong Party among

the settlers favored the Virginian claim; whereas it would have been

quite impossible to arouse anywhere in Virginia the least feeling in

support of a similar claim on behalf of Pennsylvania. The borderers had

a great contempt for the sluggish and timid government of the Quaker

province, which was very lukewarm in protecting them in their

rights--or, indeed, in punishing them when they did wrong to others. In

fact, it seems probable that they would have declared for Virginia even

more strongly, had it not been for the very reason that their feeling of

independence was so surly as to make them suspicious of all forms of

control; and they therefore objected almost as much to Virginian as

Pennsylvanian rule, and regarded the outcome of the dispute with a

certain indifference.[2]

For a time in the early part of 1774 there seemed quite as much

likelihood of the Virginians being drawn into a fight with the

Pennsylvanians as with the Shawnees. While the Pennsylvanian

commissioners were trying to come to an agreement concerning the

boundaries with Lord Dunmore, the representatives of the two contesting

parties at Fort Pitt were on the verge of actual collision. The Earl's

agent in the disputed territory was a Captain John Conolly,[3] a man of

violent temper and bad character. He embodied the men favorable to his

side as a sort of Virginian militia, with which he not only menaced both

hostile and friendly Indians, but the adherents of the Pennsylvanian

government as well. He destroyed their houses, killed their cattle and

hogs, impressed their horses, and finally so angered them that they

threatened to take refuge in the stockade at Fort Pitt, and defy him to

open war,--although even in the midst of these quarrels with Conolly

their loyalty to the Quaker State was somewhat doubtful.[4]

The Virginians were the only foes the western Indians really dreaded;

for their backwoodsmen were of warlike temper, and had learned to fight

effectively in the forest. The Indians styled them Long Knives; or, to

be more exact, they called them collectively the "Big Knife."[5] There

have been many accounts given of the origin of this name, some ascribing

it to the long knives worn by the hunters and backwoodsmen generally,

others to the fact that some of the noted Virginian fighters in their

early skirmishes were armed with swords. At any rate the title was

accepted by all the Indians as applying to their most determined foes

among the colonists; and finally, after we had become a nation, was

extended so as to apply to Americans generally.

The war that now ensued was not general. The Six Nations, as a whole,

took no part in it, while Pennsylvania also stood aloof; indeed at one

time it was proposed that the Pennsylvanians and Iroquois should jointly

endeavor to mediate between the combatants.[6] The struggle was purely

between the Virginians and the northwestern Indians.

The interests of the Virginians and Pennsylvanians conflicted not only

in respect to the ownership of the land, but also in respect to the

policy to be pursued regarding the Indians. The former were armed

colonists, whose interest it was to get actual possession of the

soil;[7] whereas in Pennsylvania the Indian trade was very important and

lucrative, and the numerous traders to the Indian towns were anxious

that the redskins should remain in undisturbed enjoyment of their

forests, and that no white man should be allowed to come among them;

moreover, so long as they were able to make heavy profits, they were

utterly indifferent to the well-being of the white frontiersmen, and in

return incurred the suspicion and hatred of the latter. The Virginians

accused the traders of being the main cause of the difficulty,[8]

asserting that they sometimes incited the Indians to outrages, and

always, even in the midst of hostilities, kept them supplied with guns

and ammunition, and even bought from them the horses that they had

stolen on their plundering expeditions against the Virginian border.[9]

These last accusations were undoubtedly justified, at least in great

part, by the facts. The interests of the white trader from Pennsylvania

and of the white settler from Virginia were so far from being identical

that they were usually diametrically opposite.

The northwestern Indians had been nominally at peace with the whites for

ten years, since the close of Bouquet's campaign. But Bouquet had

inflicted a very slight punishment upon them, and in concluding an

unsatisfactory peace had caused them to make but a partial reparation

for the wrongs they had done.[10] They remained haughty and insolent,

irritated rather than awed by an ineffective chastisement, and their

young men made frequent forays on the frontier. Each of the ten years of

nominal peace saw plenty of bloodshed. Recently they had been seriously

alarmed by the tendency of the whites to encroach on the great

hunting-grounds south of the Ohio;[11] for here and there hunters or

settlers were already beginning to build cabins along the course of that

stream. The cession by the Iroquois of these same hunting-grounds, at

the treaty of Fort Stanwix, while it gave the whites a colorable title,

merely angered the northwestern Indians. Half a century earlier they

would hardly have dared dispute the power of the Six Nations to do what

they chose with any land that could be reached by their war parties; but

in 1774 they felt quite able to hold their own against their old

oppressors, and had no intention of acquiescing in any arrangement the

latter might make, unless it was also clearly to their own advantage.

In the decade before Lord Dunmore's war there had been much mutual

wrong-doing between the northwestern Indians and the Virginian

borderers; but on the whole the latter had occupied the position of

being sinned against more often than that of sinning. The chief offence

of the whites was that they trespassed upon uninhabited lands, which

they forthwith proceeded to cultivate, instead of merely roaming over

them to hunt the game and butcher one another. Doubtless occasional

white men would murder an Indian if they got a chance, and the traders

almost invariably cheated the tribesmen. But as a whole the traders were

Indian rather than white in their sympathies, and the whites rarely made

forays against their foes avowedly for horses and plunder, while the

Indians on their side were continually indulging in such inroads. Every

year parties of young red warriors crossed the Ohio to plunder the

outlying farms, burn down the buildings, scalp the inmates, and drive

off the horses.[12] Year by year the exasperation of the borderers grew

greater and the tale of the wrongs they had to avenge longer.[13]

Occasionally they took a brutal and ill-judged vengeance, which usually

fell on innocent Indians,[14] and raised up new foes for the whites. The

savages grew continually more hostile, and in the fall of 1773 their

attacks became so frequent that it was evident a general outbreak was at

hand; eleven people were murdered in the county of Fincastle alone.[15]

The Shawnees were the leaders in all these outrages; but the outlaw

bands, such as the Mingos and Cherokees, were as bad, and parties of

Wyandots and Delawares, as well as of the various Miami and Wabash

tribes, joined them.

Thus the spring of 1774 opened with every thing ripe for an explosion.

The Virginian borderers were fearfully exasperated, and ready to take

vengeance upon any Indians, whether peaceful or hostile; while the

Shawnees and Mingos, on their side, were arrogant and overbearing, and

yet alarmed at the continual advance of the whites. The headstrong

rashness of Conolly, who was acting as Lord Dunmore's lieutenant on the

border, and who was equally willing to plunge into a war with

Pennsylvania or the Shawnees, served as a firebrand to ignite this mass

of tinder. The borderers were anxious for a war; and Lord Dunmore was

not inclined to baulk them. He was ambitious of glory, and probably

thought that in the midst of the growing difficulties between the mother

country and the colonies, it would be good policy to distract the

Virginians' minds by an Indian war, which, if he conducted it to a

successful conclusion, might strengthen his own position.[16]

There were on the border at the moment three or four men whose names are

so intimately bound up with the history of this war, that they deserve a

brief mention. One was Michael Cresap, a Maryland frontiersman, who had

come to the banks of the Ohio with the purpose of making a home for his

family.[17] He was of the regular pioneer type; a good woodsman, sturdy

and brave, a fearless fighter, devoted to his friends and his country;

but also, when his blood was heated, and his savage instincts fairly

roused, inclined to regard any red man, whether hostile or friendly, as

a being who should be slain on sight. Nor did he condemn the brutal

deeds done by others on innocent Indians.

The next was a man named Greathouse, of whom it is enough to know that,

together with certain other men whose names have for the most part, by a

merciful chance, been forgotten,[18] he did a deed such as could only be

committed by inhuman and cowardly scoundrels.

The other two actors in this tragedy were both Indians, and were both

men of much higher stamp. One was Cornstalk, the Shawnee chief; a

far-sighted seer, gloomily conscious of the impending ruin of his race,

a great orator, a mighty warrior, a man who knew the value of his word

and prized his honor, and who fronted death with quiet, disdainful

heroism; and yet a fierce, cruel, and treacherous savage to those with

whom he was at enmity, a killer of women and children, whom we first

hear of, in Pontiac's war, as joining in the massacre of unarmed and

peaceful settlers who had done him no wrong, and who thought that he was

friendly.[19] The other was Logan, an Iroquois warrior, who lived at

that time away from the bulk of his people, but who was a man of

note--in the loose phraseology of the border, a chief or headman--among

the outlying parties of Senecas and Mingos, and the fragments of broken

tribes that dwelt along the upper Ohio. He was a man of splendid

appearance; over six feet high, straight as a spear-shaft, with a

countenance as open as it was brave and manly,[20] until the wrongs he

endured stamped on it an expression of gloomy ferocity. He had always

been the friend of the white man, and had been noted particularly for

his kindness and gentleness to children. Up to this time he had lived at

peace with the borderers, for though some of his kin had been massacred

by them years before, he had forgiven the deed--perhaps not unmindful of

the fact that others of his kin had been concerned in still more bloody

massacres of the whites. A skilled marksman and mighty hunter, of

commanding dignity, who treated all men with a grave courtesy that

exacted the same treatment in return, he was greatly liked and respected

by all the white hunters and frontiersmen whose friendship and respect

were worth having; they admired him for his dexterity and prowess, and

they loved him for his straightforward honesty, and his noble loyalty to

his friends. One of these old pioneer hunters has left on record[21] the

statement that he deemed "Logan the best specimen of humanity he ever

met with, either white or red." Such was Logan before the evil days came

upon him.

Early in the spring the outlying settlers began again to suffer from the

deeds of straggling Indians. Horses were stolen, one or two murders were

committed, the inhabitants of the more lonely cabins fled to the forts,

and the backwoodsmen began to threaten fierce vengeance. On April 16th,

three traders in the employ of a man named Butler were attacked by some

of the outlaw Cherokees, one killed, another wounded, and their goods

plundered. Immediately after this Conolly issued an open letter,

commanding the backwoodsmen to hold themselves in readiness to repel any

attack by the Indians, as the Shawnees were hostile. Such a letter from

Lord Dunmore's lieutenant amounted to a declaration of war, and there

were sure to be plenty of backwoodsmen who would put a very liberal

interpretation upon the order given them to repel an attack. Its effects

were seen instantly. All the borderers prepared for war. Cresap was near

Wheeling at the time, with a band of hunters and scouts, fearless men,

who had adopted many of the ways of the redskins, in addition to their

method of fighting. As soon as they received Conolly's letter they

proceeded to declare war in the regular Indian style, calling a council,

planting the war-post, and going through other savage ceremonies,[22]

and eagerly waited for a chance to attack their foes.

Unfortunately the first stroke fell on friendly Indians. The trader,

Butler, spoken of above, in order to recover some of the peltries of

which he had been robbed by the Cherokees, had sent a canoe with two

friendly Shawnees towards the place of the massacre. On the 27th Cresap

and his followers ambushed these men near Captina, and killed and

scalped them. Some of the better backwoodsmen strongly protested against

this outrage;[23] but the mass of them were excited and angered by the

rumor of Indian hostilities, and the brutal and disorderly side of

frontier character was for the moment uppermost. They threatened to kill

whoever interfered with them, cursing the "damned traders" as being

worse than the Indians,[24] while Cresap boasted of the murder, and

never said a word in condemnation of the still worse deeds that followed

it.[25] The next day he again led out his men and attacked another party

of Shawnees, who had been trading near Pittsburg, killed one and wounded

two others, one of the whites being also hurt.[26]

Among the men who were with Cresap at this time was a young Virginian,

who afterwards played a brilliant part in the history of the west, who

was for ten years the leader of the bold spirits of Kentucky, and who

rendered the whole United States signal and effective service by one of

his deeds in the Revolutionary war. This was George Rogers Clark, then

twenty-one years old.[27] He was of good family, and had been fairly

well educated, as education went in colonial days; but from his

childhood he had been passionately fond of the wild roving life of the

woods. He was a great hunter; and, like so many other young colonial

gentlemen of good birth and bringing up, and adventurous temper, he

followed the hazardous profession of a backwoods surveyor. With chain

and compass, as well as axe and rifle, he penetrated the far places of

the wilderness, the lonely, dangerous regions where every weak man

inevitably succumbed to the manifold perils encountered, but where the

strong and far-seeing were able to lay the foundations of fame and

fortune. He possessed high daring, unflinching courage, passions which

he could not control, and a frame fitted to stand any strain of fatigue

or hardship. He was a square-built, thick-set man, with high broad

forehead, sandy hair, and unquailing blue eyes that looked out from

under heavy, shaggy brows.[28]

Clark had taken part with Cresap in his assault upon the second party of

Shawnees. On the following day the whole band of whites prepared to

march off and attack Logan's camp at Yellow Creek, some fifty miles

distant. After going some miles they began to feel ashamed of their

mission; calling a halt, they discussed the fact that the camp they were

preparing to attack, consisted exclusively of friendly Indians, and

mainly of women and children; and forthwith abandoned their proposed

trip and returned home. They were true borderers--brave, self-reliant,

loyal to their friends, and good-hearted when their worst instincts were

not suddenly aroused; but the sight of bloodshed maddened them as if

they had been so many wolves. Wrongs stirred to the depths their moody

tempers, and filled them with a brutal longing for indiscriminate

revenge. When goaded by memories of evil, or when swayed by swift,

fitful gusts of fury, the uncontrolled violence of their passions led

them to commit deeds whose inhuman barbarity almost equalled, though it

could never surpass, that shown by the Indians themselves.[29]

But Logan's people did not profit by Cresap's change of heart. On the

last day of April a small party of men, women, and children, including

almost all of Logan's kin, left his camp and crossed the river to visit

Greathouse, as had been their custom; for he made a trade of selling rum

to the savages, though Cresap had notified him to stop. The whole party

were plied with liquor, and became helplessly drunk, in which condition

Greathouse and his associated criminals fell on and massacred them, nine

souls in all.[30] It was an inhuman and revolting deed, which should

consign the names of the perpetrators to eternal infamy.

At once the frontier was in a blaze, and the Indians girded themselves

for revenge. The Mingos sent out runners to the other tribes, telling of

the butchery, and calling on all the red men to join together for

immediate and bloody vengeance.[31] They confused the two massacres,

attributing both to Cresap, whom they well knew as a warrior;[32] and

their women for long afterwards scared the children into silence by

threatening them with Cresap's name as with that of a monster.[33] They

had indeed been brutally wronged; yet it must be remembered that they

themselves were the first aggressors. They had causelessly murdered and

robbed many whites, and now their sins had recoiled on the heads of the

innocent of their own race. The conflict could not in any event have

been delayed long; the frontiersmen were too deeply and too justly

irritated. These particular massacres, however discreditable to those

taking part in them, were the occasions, not the causes, of the war; and

though they cast a dark shade on the conduct of the whites, they do not

relieve the red men from the charge of having committed earlier, more

cruel, and quite as wanton outrages.

Conolly, an irritable but irresolute man, was appalled by the storm he

had helped raise. He meanly disclaimed all responsibility for Cresap's

action,[34] and deposed him from his command of rangers; to which,

however, he was soon restored by Lord Dunmore. Both the earl and his

lieutenant, however, united in censuring severely Greathouse's deed.[35]

Conolly, throughout May, held a series of councils with the Delawares

and Iroquois, in which he disclaimed and regretted the outrages, and

sought for peace.[36] To one of these councils the Delaware chief,

Killbuck, with other warriors, sent a "talk" or "speech in writing"[37]

disavowing the deeds of one of their own parties of young braves, who

had gone on the warpath; and another Delaware chief made a very sensible

speech, saying that it was unfortunately inevitable that bad men on both

sides should commit wrongs, and that the cooler heads should not be led

away by acts due to the rashness and folly of a few. But the Shawnees

showed no such spirit. On the contrary they declared for war outright,

and sent a bold defiance to the Virginians, at the same time telling

Conolly plainly that he lied. Their message is noteworthy, because,

after expressing a firm belief that the Virginian leader could control

his warriors, and stop the outrages if he wished, it added that the

Shawnee head men were able to do the like with their own men when they

required it. This last allegation took away all shadow of excuse from

the Shawnees for not having stopped the excesses of which their young

braves had been guilty during the past few years.

Though Conolly showed signs of flinching, his master the earl had

evidently no thought of shrinking from the contest. He at once began

actively to prepare to attack his foes, and the Virginians backed him up

heartily, though the Royal Government, instead of supporting him,

censured him in strong terms, and accused the whites of being the real

aggressors and the authors of the war.[38]

In any event, it would have been out of the question to avoid a contest

at so late a date. Immediately after the murders in the end of April,

the savages crossed the frontier in small bands. Soon all the back

country was involved in the unspeakable horrors of a bloody Indian war,

with its usual accompaniments of burning houses, tortured prisoners, and

ruined families, the men being killed and the women and children driven

off to a horrible captivity.[39] The Indians declared that they were not

at war with Pennsylvania,[40] and the latter in return adopted an

attitude of neutrality, openly disclaiming any share in the wrong that

had been done, and assuring the Indians that it rested solely on the

shoulders of the Virginians.[41] Indeed the Shawnees protected the

Pennsylvania traders from some hostile Mingos, while the Pennsylvania

militia shielded a party of Shawnees from some of Conolly's men;[42] and

the Virginians, irritated by what they considered an abandonment of the

white cause, were bent on destroying the Pennsylvania fur trade with the

Indians.[43] Nevertheless, some of the bands of young braves who were

out on the war-path failed to discriminate between white friends and

foes, and a number of Pennsylvanians fell victims to their desire for

scalps and their ignorance or indifference as to whom they were at war

with.[44]

The panic along the Pennsylvania frontier was terrible; the out settlers

fled back to the interior across the mountains, or gathered in numbers

to defend themselves.[45] On the Virginian frontier, where the real

attack was delivered, the panic was more justifiable; for terrible

ravages were committed, and the inhabitants were forced to gather

together in their forted villages, and could no longer cultivate their

farms, except by stealth.[46] Instead of being cowed, however, the

backwoodsmen clamored to be led against their foes, and made most urgent

appeals for powder and lead, of which there was a great scarcity.[47]

The confusion was heightened by the anarchy in which the government of

the northwestern district had been thrown in consequence of the quarrel

concerning the jurisdiction. The inhabitants were doubtful as to which

colony really had a right to their allegiance, and many of the frontier

officials were known to be double-faced, professing allegiance to both

governments.[48] When the Pennsylvanians raised a corps of a hundred

rangers there almost ensued a civil war among the whites, for the

Virginians were fearful that the movement was really aimed against

them.[49] Of course the march of events gradually forced most, even of

the neutral Indians, to join their brethren who had gone on the

war-path, and as an example of the utter confusion that reigned, the

very Indians that were at war with one British colony, Virginia, were

still drawing supplies from the British post of Detroit.[50]

Logan's rage had been terrible. He had changed and not for the better,

as he grew older, becoming a sombre, moody man; worse than all, he had

succumbed to the fire-water, the curse of his race. The horrible

treachery and brutality of the assault wherein his kinsfolk were slain

made him mad for revenge; every wolfish instinct in him came to the

surface. He wreaked a terrible vengeance for his wrongs; but in true

Indian fashion it fell, not on those who had caused them, but on others

who were entirely innocent. Indeed he did not know who had caused them.

The massacres at Captina and Yellow Creek occurred so near together that

they were confounded with each other; and not only the Indians but many

whites as well[51] credited Cresap and Greathouse with being jointly

responsible for both, and as Cresap was the most prominent, he was the

one especially singled out for hatred.

Logan instantly fell on the settlement with a small band of Mingo

warriors. On his first foray he took thirteen scalps, among them those

of six children.[52] A party of Virginians, under a man named McClure,

followed him: but he ambushed and defeated them, slaying their

leader.[53] He repeated these forays at least three times. Yet, in spite

of his fierce craving for revenge, he still showed many of the traits

that had made him beloved of his white friends. Having taken a prisoner,

he refused to allow him to be tortured, and saved his life at the risk

of his own. A few days afterwards he suddenly appeared to this prisoner

with some gunpowder ink, and dictated to him a note. On his next

expedition this note, tied to a war-club, was left in the house of a

settler, whose entire family was murdered. It was a short document,

written with ferocious directness, as a kind of public challenge or

taunt to the man whom he wrongly deemed to be the author of his

misfortunes. It ran as follows:

"CAPTAIN CRESAP:

"What did you kill my people on Yellow Creek for? The white people

killed my kin at Conestoga, a great while ago, and I thought nothing of

that. But you killed my kin again on Yellow Creek, and took my cousin

prisoner. Then I thought I must kill too; and I have been three times to

war since; but the Indians are not angry, only myself.

"July 21, 1774. CAPTAIN JOHN LOGAN."[54]

There is a certain deliberate and blood-thirsty earnestness about this

letter which must have shown the whites clearly, if they still needed to

be shown, what bitter cause they had to rue the wrongs that had been

done to Logan.

The Shawnees and Mingos were soon joined by many of the Delawares and

outlying Iroquois, especially Senecas; as well as by the Wyandots and by

large bands of ardent young warriors from among the Algonquin tribes

along the Miami, the Wabash, and the Lakes. Their inroads on the

settlements were characterized, as usual, by extreme stealth and

merciless ferocity. They stole out of the woods with the silent cunning

of wild beasts, and ravaged with a cruelty ten times greater. They

burned down the lonely log-huts, ambushed travellers, shot the men as

they hunted or tilled the soil, ripped open the women with child, and

burned many of their captives at the stake. Their noiseless approach

enabled them to fall on the settlers before their presence was

suspected; and they disappeared as suddenly as they had come, leaving no

trail that could be followed. The charred huts and scalped and mangled

bodies of their victims were left as ghastly reminders of their visit,

the sight stirring the backwoodsmen to a frenzy of rage all the more

terrible in the end, because it was impotent for the time being.

Generally they made their escape successfully; occasionally they were

beaten off or overtaken and killed or scattered.

When they met armed woodsmen the fight was always desperate. In May, a

party of hunters and surveyors, being suddenly attacked in the forest,

beat off their assailants and took eight scalps, though with a loss of

nine of their own number.[55] Moreover, the settlers began to band

together to make retaliatory inroads; and while Lord Dunmore was busily

preparing to strike a really effective blow, he directed the

frontiersmen of the northwest to undertake a foray, so as to keep the

Indians employed. Accordingly, they gathered together, four hundred

strong,[56] crossed the Ohio, in the end of July, and marched against a

Shawnee town on the Muskingum. They had a brisk skirmish with the

Shawnees, drove them back, and took five scalps, losing two men killed

and five wounded. Then the Shawnees tried to ambush them, but their

ambush was discovered, and they promptly fled, after a slight skirmish,

in which no one was killed but one Indian, whom Cresap, a very active

and vigorous man, ran down and slew with his tomahawk.[57] The Shawnee

village was burned, seventy acres of standing corn were cut down, and

the settlers returned in triumph. On the march back they passed through

the towns of the peaceful Moravian Delawares, to whom they did no harm.

1. "American Archives," 4th series, Vol. I., p. 454. Report of Penn.

Commissioners, June 27, 1774.

2. Maryland was also involved, along her western frontier, in border

difficulties with her neighbors; the first we hear of the Cresap family

is their having engaged in a real skirmish with the Pennsylvanian

authorities. See also "Am. Arch.," IV., Vol. I., 547.

3. "Am. Arch.," IV., Vol. I., 394, 449, 469, etc. He was generally

called Dr. Conolly.

4. See _do_., 463, 471, etc., especially St. Clair's letters,

_passim_.

5. In most of the original treaties, "talks," etc., preserved in the

Archives of the State Department, where the translation is exact, the

word "Big Knife" is used.

6. Letter of John Penn, June 28, 1774. "Am. Arch.," IV., Vol. IV.

7. "Am. Archives," _do_., 465.

8. _Do_., 722.

9. _Do_., 872.

10. "Am. Arch.," IV., Vol. I., p. 1015.

11. McAfee MSS. This is the point especially insisted on by Cornstalk in

his speech to the adventurers in 1773; he would fight before seeing the

whites drive off the game.

12. In the McAfee MSS., as already quoted, there is an account of the

Shawnee war party, whom the McAfees encountered in 1773 returning from a

successful horse-stealing expedition.

13. "Am. Archives," IV., Vol. I., 872. Dunmore in his speech enumerates

19 men, women, and children who had been killed by the Indians in 1771,

'72, and '73, and these were but a small fraction of the whole. "This

was before a drop of Shawnee blood was shed."

14. "Trans-Alleghany Pioneers," p. 262, gives an example that happened

in 1772.

15. "Am. Archives," IV., Vol. I. Letter of Col. Wm. Preston, Aug. 13,

1774.

16. Many local historians, including Brantz Mayer (Logan and Cresap, p.

85), ascribe to the earl treacherous motives. Brantz Mayer puts it thus:

"It was probably Lord Dunmore's desire to incite a war which would

arouse and band the savages of the west, so that in the anticipated

struggle with the united colonies the British home-interest might

ultimately avail itself of these children of the forest as ferocious and

formidable allies in the onslaught on the Americans." This is much too

futile a theory to need serious discussion. The war was of the greatest

advantage to the American cause; for it kept the northwestern Indians

off our hands for the first two years of the Revolutionary struggle; and

had Lord Dunmore been the far-seeing and malignant being that this

theory supposes, it would have been impossible for him not also to

foresee that such a result was absolutely inevitable. There is no reason

whatever to suppose that he was not doing his best for the Virginians;

he deserved their gratitude; and he got it for the time being. The

accusations of treachery against him were afterthoughts, and must be set

down to mere vulgar rancor, unless, at least, some faint shadow of proof

is advanced. When the Revolutionary war broke out, however, the earl,

undoubtedly, like so many other British officials, advocated the most

outrageous measures to put down the insurgent colonists.

17. See Brantz Mayer, p. 86, for a very proper attack on those

historians who stigmatize as land-jobbers and speculators the perfectly

honest settlers, whose encroachments on the Indian hunting-grounds were

so bitterly resented by the savages. Such attacks are mere pieces of

sentimental injustice. The settlers were perfectly right in feeling that

they had a right to settle on the vast stretches of unoccupied ground,

however wrong some of their individual deeds may have been. But Mayer,

following Jacob's "Life of Cresap," undoubtedly paints his hero in

altogether too bright colors.

18. Sappington, Tomlinson, and Baker were the names of three of his

fellow miscreants. See Jefferson MSS.

19. At Greenbriar. See "Narrative of Captain John Stewart," an actor in

the war.--_Magazine of American History_, Vol. I., p. 671.

20. Loudon's "Indian Narratives," II., p. 223.

21. See "American Pioneer," I., p. 189.

22. Letter of George Rogers Clark, June 17. 1798. In Jefferson MSS., 5th

Series, Vol. I. (preserved in Archives of State Department at

Washington)

23. Witness the testimony of one of the most gallant Indian fighters of

the border, who was in Wheeling at the time; letter of Col. Ebenezer

Zane, February 4, 1800, in Jefferson MSS.

24. Jefferson MSS. Deposition of John Gibson, April 4, 1800.

25. _Do_. Deposition of Wm. Huston, April 19, 1798; also

depositions of Samuel McKee, etc.

26. "Am. Archives," IV., Vol. I., p. 468. Letter of Devereux Smith June

10, 1774, Gibson's letter, Also Jefferson MSS.

27. _Historical Magazine_, I., p. 168. Born in Albemarle County,

Va., November 19, 1752.

28. Military Journal of Major Ebenezer Denny, with an introductory

memoir by William H. Denny (Publication of the Hist. Soc. of Penn.),

Phil., 1860, p. 216

29. The Cresap apologists, including even Brantz Mayer, dwell on

Cresap's nobleness in not massacring Logan's family! It was certainly to

his credit that he did not do so, but it does not speak very well for

him that he should even have entertained the thought. He was doubtless,

on the whole, a brave, good-hearted man--quite as good as the average

borderer; but nevertheless apt to be drawn into deeds that were the

reverse of creditable. Mayer's book has merit; but he certainly paints

Logan too black and Cresap too white, and (see Appendix) is utterly

wrong as to Logan's speech. He is right in recognizing the fact that in

the war, as a whole, justice was on the side of the frontiersmen.

30. Devereux Smith's letter. Some of the evil-doers afterwards tried to

palliate their misdeeds by stating that Logan's brother, when drunk,

insulted a white man, and that the other Indians were at the time on the

point of executing an attack upon them. The last statement is

self-evidently false; for had such been the case, the Indians would, of

course, never have let some of their women and children put themselves

in the power of the whites, and get helplessly drunk; and, anyhow, the

allegations of such brutal and cowardly murderers are entirely unworthy

of acceptance, unless backed up by outside evidence.

31. Jefferson MSS., 5th Series, Vol. I. Heckewelder's letter.

32. Jefferson MSS. Deposition of Col. James Smith, May 25, 1798.

33. _Do_., Heckewelder's letter.

34. "Am. Archives," IV., Vol. I., p. 475.

35. _Do_., p. 1015.

36. _Do_., p. 475.

37. _Do_., p. 418.

38. _Do_., p. 774. Letter of the Earl of Dartmouth, Sept. 10, 1774.

A sufficient answer, by the way, to the absurd charge that Dunmore

brought on the war in consequence of some mysterious plan of the Home

Government to embroil the Americans with the savages. It is not at all

improbable that the Crown advisers were not particularly displeased at

seeing the attention of the Americans distracted by a war with the

Indians; but this is the utmost that can be alleged.

39. _Do_., p. 808.

40. _Do_., p. 478.

41. _Do_., p. 506.

42. _Do_., p. 474.

43. _Do_., p. 549.

44. _Do_., p. 471.

45. _Do_., pp. 435, 467, 602.

46. _Do_., pp. 405, 707.

47. _Do_., p. 808.

48. _Do_., p. 677.

49. _Do_., pp. 463, 467.

50. _Do_., p. 684.

51. _Do_., p. 435.

52. _Do_., pp. 468, 546.

53. _Do_., p. 470.

54. Jefferson MSS. Dep. of Wm. Robinson, February 28, 1800, and letter

from Harry Innes, March 2, 1799, with a copy of Logan's letter as made

in his note-book at the time.

55. "Am. Archives.," p. 373.

56. Under a certain Angus MacDonald, _do_., p. 722. They crossed

the Ohio at Fish Creek, 120 miles below Pittsburg.

57. "Am. Archives," IV., Vol. I., pp. 682, 684.

The Winning of the West, Volume 1 From the Alleghanies to the Mississippi, 1769-1776 · 第 8 / 12 章