FOOTNOTES

[45] Reprinted by permission of The Macmillan Company, Publishers.

[46] “If you disregard critical trivialities and didactic accessories,

the entire æsthetic system of Croce amounts to a hunt for pseudonyms

of the word ‘art,’ and may indeed be stated briefly and accurately in

this formula: art = intuition = expression = feeling = imagination =

fancy = lyricism = beauty. And you must be careful not to take these

words with the shadings and distinctions which they have in ordinary or

scientific language. Not a bit of it. Every word is merely a different

series of syllables signifying absolutely and completely the same

thing.”--G. Papini, _Four and Twenty Minds_, quoted by I. A. Richards,

_The Principles of Literary Criticism_ (1924), p. 255, note 4.

Mr. Richards adds: “It is interesting to notice that Croce’s appeal has

been exclusively to those unfamiliar with the subject, to the man of

letters and the dilettante. He has been ignored by serious students of

the mind.... [Papini] has here rendered a notable service to those who

have been depressed by the vogue of ‘Expressionism.’”

_Cf._ also the following from Gilbert Murray’s _The Classical

Tradition in Poetry_ (1927), p. 243: “Everything that a man does is

self-expression. The way a man laces his boots, the way he writes,

the way he says, ‘Good-morning,’ is probably different from the way

followed by any other man, and is thus expressive of his personality.

But it need not be good art for that reason. Imagine a pompous and

egotistic man in a state of personal irritation, having to make an

after-dinner speech. It would probably express him only too well, but

it might not be a good speech.”

[47] _A Survey of Modernist Poetry_, by Laura Riding and Robert Graves,

1927, p. 125.

[48] From _Harmonium_, by Wallace Stevens, 1923. Reprinted by and with

permission of and special arrangement with Alfred A. Knopf, Inc.,

authorised publishers.

[49] For the sake of “communicative efficacy,” as the editors remind

me, I should explain that _transition_ is “an international quarterly

for creative experiment,” edited in Paris by a group of young Americans

and others.

[50] From _Trivial Breath_, by Elinor Wylie, 1928. Reprinted by and

with permission of and special arrangement with Alfred A. Knopf, Inc.,

authorised publishers.

[51] From _Streets in the Moon_, by Archibald MacLeish, 1926. Reprinted

by permission of Houghton Mifflin Company, Publishers.

[52] From _Tulips and Chimneys_. Reprinted by permission of Alfred &

Charles Boni, Inc., Publishers.

[53] For a more elaborate analysis of such effects in Mr. Cummings’s

poetry, see Laura Riding and Robert Graves, _A Survey of Modernist

Poetry_, Chapter I.

[54] E. E. Cummings’s poem, previously referred to, is printed by him

as follows (_Tulips and Chimneys_, New York, 1924, p. 78):

i was considering how

within night’s loose

sack a star’s

nibbling in-

fin

-i-

tes-

i

-mal-

ly devours

darkness the

hungry star

which

will e

-ven

tu-

al

-ly jiggle

the bait of

dawn and be jerked

into

eternity. when over my head a

shooting

star

Bur s

(t

into a stale shriek

like an alarm-clock)

[55] Such, for instance, as the poetry of John Crowe Ransom and Donald

Davidson in the South, and of Wilbert Snow and Robert P. Tristram

Coffin in New England.

[56] From the poem “Earth,” in _Dust and Light_, 1919, published by

Charles Scribner’s Sons.

[57] Mr. Robinson, of course, had been publishing poetry for nearly

twenty years before the new movement got under way, but his work was

regarded as belonging to it in temper and outlook.

[58] Paul Elmer More, “Definitions of Dualism,” Section LXXIII, in

_The Drift of Romanticism_ (1913), p. 291. The next section is almost

prophetic of what has happened in American poetry of the last few years:

“In some men, especially in an age of spiritual apathy, the sense of

disillusion may spring up without the corresponding assurance of faith.

To such men nothing is real; they walk in a place of shadows, and feel

that life is continually slipping away from them into a bottomless

abyss. All their labour is to re-create for themselves the illusion

which has been shattered, or, by ceaseless occupation, to escape the

dull horror of the void.”

[59] I. A. Richards, _Science and Poetry_, 1926, p. 60.

[60] From _Last Poems_, by A. E. Housman, 1922, published by Henry Holt

and Company.

[61] I. A. Richards, _Science and Poetry_, Chapter VII.

[62] Richard Holt Hutton, _Essays on Some of the Modern Guides to

English Thought in Matters of Faith_, 1891 (Second Ed., revised), p.

146.

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