CHAPTER XIV

Patience is not always an enduring virtue. That of Richard Verley had

long since evaporated. Waiting, with a faith excelled only by that of

the one in Japan, for word from his wife, his stay in America had become

unbearable.

At first he had thought her failure to answer his letters due to

mistakes she might make in addressing him. He recalled how, when

teaching her to write his address, she had continually forgotten to put

the name of the city or State. She was quite sure that everyone in the

United States must know him. But as time passed, he knew this could not

be the reason. His letters urging her to answer at once, and giving

explicit instructions as to address, received no response. He thought of

her condition and became alarmed.

When finally, refusing to wait longer, and leaving his duties

unfinished, he took ship for Japan, he was in an agony of bewilderment

and apprehension. If anything had happened to her! Illness, the possible

premature birth of the child, when she would be too helpless and ill to

write. How foolish he had been not to have arranged communication with

her through a third party. And yet, who could he have called upon for

such a service? He thought of her outcast position since becoming his

wife; of the eccentric and stubborn fears that had impelled her to

remain in Japan. And then an overwhelming sense of regret overpowered

him, that he had left her at all. His place was by her side. His first

duty belonged to her! There had been a flaw in his former reasoning. His

service to the Master could have been better subserved than the way he

had chosen.

So, with his mind sick with gloomy forebodings, his conscience and heart

aching, Richard Verley returned to Japan. He hurried from Tokyo in a

fever of impatience to the little town of Sanyo. The journey was

interminable—intolerable! For the first time in his life the

gentle-natured Richard Verley fretted and upbraided those who served

him. The runners crept! Their vehicles were ancient and broken down. The

conductors of the miserable trains were responsible for the creeping of

the train. Some one was responsible! Everything was wrong! Most of his

journey, besides, was made by the slow method of kurumma. Sometimes,

unable to bear it, he would get out from the kurumma and plunge ahead

himself on foot. Every step, every moment that brought him nearer to

her, but added to his sick premonitions. All was not well with her!

Something dire had overtaken her. He dared not imagine what that might

be.

When he touched the town at last, he did not wait a minute, but without

noticing the townspeople, who regarded him curiously, he hastened on

toward where had stood his home.

The sight that met him when he reached the place staggered him. He

looked about him dazed, as one who sees with unseeing eyes. He could not

understand. Something was wrong with his sight—his head, he told

himself. Where once had stood the little flower-embowered home, there

was nothing but a heap of broken planks and debris, the melancholy

debris of a fallen house.

Snow was falling slowly and turning to water as it fell. The trees were

leafless. Where the sunny, flowering bushes had stood about the tiny

cottage, there were only the black stalks standing up in barren

nakedness. Desolation and tragedy seemed heavy everywhere. He blundered

forward a few steps, his hand to his eyes.

“A mistake somewhere,” he muttered, “I have lost my way. This is not the

place—this is not—and yet!”

He uncovered his eyes and again cast them about, slowly. The

surroundings were as familiar to him as the face of a mother, and over

there, the length of an iris field away, there was the church—his

church! He turned in its direction.

At the church door he fumbled with key to the lock. It turned easily

enough, but when he pushed the door inward it did not move. Then he

discovered the reason. The door was nailed to. Panic and frenzy swept

over him in a flood. He began frantically pounding upon the door,

shaking it by the handle, pushing against it with his shoulder, beating

upon its panelling with his fists, and tearing at the hinges with his

fingers. The blood was in his head. He could neither see nor hear. Only

that sensation of horrible foreboding and certainty of disaster pervaded

his whole being.

A temple bell began to tinkle, lazily, insistently. Small black birds,

cawing as they flew, swept close over his head, hastening toward their

night home in the woods. The rain descended heavily, noiselessly. The

shadows darkened dully.

“What am I doing?” the minister suddenly asked himself, and paused in

his efforts to break the church door. “She is not here! My fears are

driving me mad. How do I know that harm has come to her? I must not

trust to the phantoms of my imagination. God is good, good!” He walked

out a few paces, thinking dazedly. Then with a sudden resolution to seek

her in the village, he began to descend the hill. His step was more

hopeful. He tried to keep up his courage, but as he made his way along

his lips moved ceaselessly in prayer.

He went first of all to her step-mother’s house. Here in the miserable,

drizzling rain he stood outside the house, none bidding him enter in

response to his knock. Yet all through the house he could hear the

sounds of his coming announced.

A woman shrieked his name. Some one called back in a loud whisper which

penetrated through the paper shoji walls:

“The Kirishitan!”

Then he heard the pattering of hurried steps and the jabbering of

voices. Soon he was conscious of the fact that eyes were regarding him

from a dozen of wall holes. He knocked again, louder, and one within,

unseen, called in insolent tone:

“Begone! The curses of Shaka upon you!”

He told himself his ears deceived him. His knowledge of Japanese

confused the language surely. He knocked again, and again, each time

louder. Again the voice within:

“Who is it knocks?”

He spoke distinctly in pure Japanese.

“I am Verley-sama, your daughter’s husband. I have come to seek my

wife.”

There was silence, and then:

“We do not understand your language.”

He repeated his words slowly, patiently, enunciating each Japanese

syllable distinctly. But again came the reply:

“We do not understand.”

He recognized now the voice. It was that of the step-mother of his wife,

Madame Yamada. She had some reason for her lies. He was positive she

understood his Japanese.

“My words are plain,” he said. “I have come to seek my wife.”

“She is not here.” The voice was raised angrily now. “Seek elsewhere,

foreign devil!”

He ignored the insult and persisted doggedly.

“Where shall I seek?”

Some one laughed jeeringly within, and then the taunting words floated

out:

“Ask of the gods, priest of the evil one.”

“I ask of you,” he said hoarsely. “I shall not leave your house till you

reply.”

He heard the sound as of one moving with angry and impetuous haste

within, pushing whatever stood in her path aside. Madame Yamada thrust

aside the sliding shoji doors and stood in the opening.

Her words were mockingly sarcastic, and she bowed with extravagance.

“In what way can the humblest one serve the mightiest?”

“My wife?” he demanded. “Speak, woman, where is she!”

She smiled inscrutably, but as he went nearer to her the sneering lines

about her face deepened, revealing all her bitter detestation of the

Kirishitan.

“You will be punished if you have injured her,” he said.

“What will the wise and mighty Excellency do?”

“I will have you arrested. You will be forced to answer.”

“So!”

She drew in her breath with the hissing sound peculiar to the Japanese.

Then she drew the skirt of her kimona closely about her, and turned to

re-enter the house. He caught and held her by the sleeve and then she

stood still, her eyes half closed.

“Answer me!” he cried.

“It is not I who am the keeper of the outcast. You come to the wrong

house, sei-yo-gin. Seek elsewhere.”

Still he held her, and she could not free herself, though she made

effort to do so. Thus held, in angry durance she stood.

“You are her mother-in-law. You know where she is. I will not release

you till you speak.”

“Go to Okido-sama, the Nakoda,” she said sullenly.

“Okido-sama?”

“He knows!” said she.

He let her arm go and she, free, pushed the shoji viciously closed,

attempting to crush his hand in the opening.

“Okido-sama!” he repeated thoughtfully, “Okido-sama, the Nakoda!”

[Illustration]

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The Love of Azalea · 第 14 / 18 章