CHAPTER XI.

My Marriage in my Eleventh Year makes me the Slave of my Wife, and

procures for me Cudgellings from my Mother-in-law--A Ghost of Flesh and

Blood.

On the first evening of my marriage my father was not present. As he

told me at my departure that he had still to settle some articles on my

account, and therefore I was to wait for his arrival, I refused, in

spite of all the efforts that were made, to appear that evening.

Nevertheless the marriage festivities went on. We waited the next day

for my father, but still he did not come. They then threatened to bring

a party of soldiers to drag me to the marriage ceremony; but I gave them

for an answer, that, if this were done, it would help them little, for

the ceremony would not be lawful except as a voluntary act. At last, to

the joy of all interested, my father arrived towards evening, the

articles referred to were amended, and the marriage ceremony was

performed.

Here I must mention a little anecdote. I had read in a Hebrew book of an

approved plan for a husband to secure lordship over his better half for

life. He was to tread on her foot at the marriage ceremony; and if both

hit on the stratagem, the first to succeed would retain the upper hand.

Accordingly, when my bride and I were placed side by side at the

ceremony this trick occurred to me, and I said to myself, Now you must

not let the opportunity pass of securing for your whole lifetime

lordship over your wife. I was just going to tread on her foot, but a

certain _Je ne sais quoi_, whether fear, shame, or love, held me back.

While I was in this irresolute state, all at once I felt the slipper of

my wife on my foot with such an impression that I should almost have

screamed aloud if I had not been checked by shame. I took this for a bad

omen and said to myself, Providence has destined you to be the slave of

your wife, you must not try to slip out of her fetters. From my

faint-heartedness and the heroic mettle of my wife, the reader may

easily conceive why this prophecy had to be actually realised.

I stood, however, not only under the slipper of my wife, but--what was

very much worse--under the lash of my mother-in-law. Nothing of all that

she had promised was fulfilled. Her house, which she had settled on her

daughter as a dowry, was burdened with debt. Of the six years' board

which she had promised me I enjoyed scarcely half a year's, and this

amid constant brawls and squabbles. She even, trusting to my youth and

want of spirit, ventured now and then to lay hands on me, but this I

repaid not infrequently with compound interest. Scarcely a meal passed

during which we did not fling at each other's head, bowls, plates,

spoons, and similar articles.

Once I came home from the academy extremely hungry. As my mother-in-law

and wife were occupied with the business of the public house, I went

myself into the room where the milk was kept; and as I found a dish of

curds and cream, I fell upon it, and began to eat. My mother-in-law came

as I was thus occupied, and screamed in rage, "You are not going to

devour the milk with the cream!" The more cream the better, thought I,

and went on eating, without disturbing myself by her cry. She was going

to wrest the dish forcibly from my hands, beat me with her fists, and

let me feel all her ill-will. Exasperated by such treatment, I pushed

her from me, seized the dish, and smashed it on her head. That was a

sight! The curds ran down all over her. She seized in rage a piece of

wood, and if I had not cleared out in all haste, she would certainly

have beat me to death.

Scenes like this occurred very often. At such skirmishes of course my

wife had to remain neutral, and whichever party gained the upper hand,

it came home to her very closely. "Oh!" she often complained, "if only

the one or the other of you had a little more patience!"

Tired of a ceaseless open war I once hit upon a stratagem, which had a

good effect for a short time at least. I rose about midnight, took a

large vessel of earthenware, crept with it under my mother-in-law's bed,

and began to speak aloud into the vessel after the following

fashion:--"O Rissia, Rissia, you ungodly woman, why do you treat my

beloved son so ill? If you do not mend your ways, your end is near, and

you will be damned to all eternity." Then I crept out again, and began

to pinch her cruelly; and after a while I slipped silently back to bed.

The following morning she got up in consternation, and told my wife,

that my mother had appeared to her in a dream, and had threatened and

pinched her on my account. In confirmation she showed the blue marks on

her arm. When I came from the synagogue, I did not find my mother-in-law

at home, but found my wife in tears. I asked the reason, but she would

tell me nothing. My mother-in-law returned with dejected look, and eyes

red with weeping. She had gone, as I afterwards learned, to the Jewish

place of burial, thrown herself on my mother's grave, and begged for

forgiveness of her fault. She then had the burial place measured, and

ordered a wax-light as long as its circumference, for burning in the

synagogue. She also fasted the whole day, and towards me showed herself

extremely amiable.

I knew of course what was the cause of all this, but acted as if I did

not observe it, and rejoiced in secret over the success of my stratagem.

In this manner I had peace for some time, but unfortunately it did not

last long. The whole was soon forgotten again, and on the slightest

occasion the dance went on as before. In short, I was soon afterwards

obliged to leave the house altogether, and accept a position as a

private tutor. Only on the great feast-days I used to come home.

Solomon Maimon: An Autobiography. · 第 11 / 28 章