CHAPTER IX.

Love Affairs and Matrimonial Proposals--The Song of Solomon may be used

in Matchmaking--A new _Modus Lucrand_i--Smallpox.

In my youth I was very lively, and had in my nature a good deal that was

agreeable. In my passions I was violent and impatient. Till about my

eleventh year, as I had the benefit of a very strict education, and was

kept from all intercourse with women, I never traced any special

inclination towards the fair sex. But an incident produced in me a great

change in this respect.

A poor, but very pretty, girl about my own age was taken into our house

as a servant. She charmed me uncommonly. Desires began to stir in me,

which till this time I had never known. But in accordance with the

strict rabbinical morals, I was obliged to keep on my guard against

looking on the girl with attentive gaze, and still more against speaking

with her, so that I was able only now and then to throw at her a stolen

glance.

It happened once however that the women of the house were going to

bathe, which by the usage of the country they are accustomed to do two

or three times a week. By chance my instinct drove me without

reflection towards the place where they bathed; and there I suddenly

perceived this beautiful girl, as she stepped out of the steam-bath and

plunged into the river flowing by. At this sight I fell into a sort of

rapture. After my feelings had calmed down again, being mindful of the

strict Talmudic laws, I wished to flee. But I could not; I remained

standing, as if rooted in the spot. As I dreaded however lest I might be

surprised here, I was obliged to return with a heavy heart. From that

time I became restless, was sometimes beside myself; and this state

continued till my marriage.

Our neighbour, the arendant, had two sons and three daughters. The

eldest daughter, Deborah, was already married. The second, Pessel, was

about my age; the peasantry of the place professed to find even a

certain resemblance in our features, and therefore, in accordance with

all the laws of probability, conjectured that there would be a match

between us. We formed also a mutual affection. But by ill luck the

youngest daughter, Rachel, had to fall into a cellar and dislocated one

of her legs. She herself, indeed, completely recovered, but the leg

remained somewhat crooked. The arendant then started a hunt after me; he

was absolutely determined to have me for a son-in-law. My father was

quite agreeable, but he wished to have for his daughter-in-law the

straight-legged Pessel rather than Rachel of the crooked leg. The

arendant however declared that this was impracticable, inasmuch as he

had fixed on a rich husband for the elder, while the youngest was

destined for me; and as my father was unable to give me anything, he was

willing to provide for her richly out of his own fortune. Besides a

considerable sum which he agreed to give as a portion, he was willing in

addition to make me a joint-heir of his fortune, and to provide me with

all necessaries the whole of my life. Moreover he promised to pay my

father a fixed sum immediately after the betrothal, and not only to

leave him undisturbed in his rights, but also to try and promote his

domestic happiness in every possible way. The feuds between the two

families were to cease from this time, and a league of friendship was to

unite them for the future into one family.

Had my father lent an ear to these representations, he would without

doubt have established the fortune of his house, and I should have lived

with a spouse, who, it is true, had a crooked leg, but (as I found out

some time afterwards when I was tutor in her family) was in other

respects an amiable woman. I should thus have been freed from all cares

in the midst of good fortune, and I should have been able to apply

myself without hindrance to my studies. But unhappily my father rejected

this proposal with scorn. He was absolutely determined to have Pessel

for his daughter-in-law; and since this, as already mentioned, was

impracticable, the feuds between the two families broke out afresh. But

as the arendant was rich, and my father was a poor man, the latter was

necessarily always the loser.

Some time afterwards another matrimonial proposal for me turned up. Mr.

L---- of Schmilowitz, a learned and at the same time a rich man, who had

an only daughter, was so enchanted with my fame, that he chose me for

his son-in-law without having seen me before. He began by entering into

correspondence with my father on the subject, and left it to him to

prescribe the conditions of the union. My father answered his letter in

lofty style, made up of Biblical verses and passages from the Talmud, in

which he expressed the conditions briefly by means of the following

verses from the Canticles, "The thousand gulden are for thee, O Solomon,

and the two hundred for those who keep his fruits."[22] Consent was

given to everything.

My father accordingly made a journey to Schmilowitz, saw his future

daughter-in-law, and had the marriage-contract drawn in accordance with

the terms agreed upon. Two hundred gulden were paid to him on the spot.

With this, however, he was not content, but insisted that in his letter

he had been obliged to limit himself to two hundred gulden merely for

the sake of the beautiful verse which he did not wish to spoil; but he

would not enter into the transaction at all unless he received for

himself twice two hundred gulden (fifty thalers in Polish money). They

had therefore to pay him two hundred gulden more, and to hand over to

him the so-called little presents for me, namely, a cap of black velvet

trimmed with gold lace, a Bible bound in green velvet with silver

clasps, etc. With these things he came home full of joy, gave me the

presents, and told me that I was to prepare myself for a disputation to

be held on my marriage day, which would be in two months' time.

Already my mother had begun to bake the cakes she was expected to take

with her to the wedding, and to prepare all sorts of preserves; I began

also to think about the disputation I was to hold, when suddenly the

mournful news arrived that my bride had died of smallpox. My father

could easily reconcile himself to this loss, because he thought to

himself that he had made fifty thalers by his son in an honourable way,

and that now he could get fifty thalers for him again. I also, who had

never seen my bride, could not particularly mourn her loss; I thought to

myself, "The cap and the silver-clasped Bible are already mine, and a

bride will also not be awanting long, while my disputation can serve me

again." My mother alone was inconsolable about this loss. Cakes and

preserves are of a perishable nature and will not keep long. The labour

which my mother had expended was therefore rendered fruitless by this

fatal accident; and to this must be added, that she could find no place

to keep the delicious cakes from my secret attacks.

Solomon Maimon: An Autobiography. · 第 9 / 28 章