HOPS.

My object, in this article, is not to give a history of beer, because

for that purpose it would be necessary to define accurately the

different kinds of grain mentioned in the writings of the Greeks and

the Romans; and this would be a tedious, as well as difficult, and

to me a very unpleasant labour; as I should be obliged to controvert

a great many received opinions. I shall only endeavour to answer the

question, Where and at what time did hops begin to be used as an

addition to beer? This subject has already engaged the attention of two

learned men[917], whose researches I shall employ and enlarge by my own

observations.

Hops at present are so well known, that a formal description of them

would be superfluous. I think it necessary, however, for the sake of

perspicuity, to state what follows. This plant at present grows wild in

the greater part of Europe, and in Germany is common in the hedges and

fences. It clings to the trunks of trees, and often climbs round poles,

if long enough, to the height of twenty or thirty feet. It is almost

everywhere rough and sharp to the touch, and sometimes clammy. The

leaves are generally divided into three, and often into five indented

lobes; but the upper ones are shaped like a heart and undivided. The

male plants bear flowers, like those of the currant-bush or of the

male hemp; the female plants produce their flowers in cones, which are

not unlike those of the fir, except that the latter are woody, while

the former are foliaceous. These cones only are used for beer; on that

account the female plants alone are cultivated, and from these they

are picked and dried as soon as they begin to become pulverulent. They

are transplanted or propagated by means of seedlings, in hop-grounds

properly prepared, where the cones become larger and better than those

of the wild plants, which however are not entirely useless. They are

added to beer to render it more palatable, by giving it an agreeable

bitter taste; and, at the same time, to make it keep longer; and it

must indeed be confessed, that of the numerous and various additions

which since the earliest periods have been tried, none has better

answered the purpose, or been more generally employed.

Among the botanists of the last two centuries, who perused the writings

of the Greeks and the Romans, and endeavoured to discover those plants

which they meant to describe, many imagined that they found in them

hops. But when one takes the trouble to examine without prejudice their

opinions, nothing appears but a very slight probability; and some

even of these learned botanists, such as Matthioli and others, have

acknowledged that it cannot be proved that the Greeks and the Romans

were acquainted with our hops.

The plant which perhaps has been chiefly considered as the hop is the

_Smilax aspera_[918] of Dioscorides[919], the same no doubt as that

described by Theophrastus under the name of _smilax_, without any

epithet[920]. That the description agrees for the most part with our

hops cannot be denied; but it is equally true that it might be applied,

with no less propriety, to many other creeping plants, and certainly

with the greatest probability to that which in the Linnæan system has

retained the name _Smilax aspera_. What the Grecian writer says of the

fruit is particularly applicable to this plant; but, on the other hand,

it differs from the fruit of the hop.

One might with more probability conjecture that hops occur in

Pliny[921], under the name _Lupus salictarius_. But the whole of what

he says of this plant is, that it was esculent, and grew in the willow

plantations. This is undoubtedly true of hops, for that the young

shoots are eaten in spring as salad is well known; but the name _lupus_

alone has induced the commentator to apply all this, though equally

applicable to other plants, to our hop, which at present is called

_lupulus_. Much more unfounded is the conjecture, that the hop is that

wild plant which, according to the account of Cato, was used as fodder

for cattle[922]. But the word in manuscripts is differently written,

and consequently uncertain; besides, there are many plants which might

be employed in the place of straw.

It is certainly possible that hops might have been in use among the

northern nations, at the time of these writers, without their having

any knowledge of them; for the Romans were acquainted with beer only

from the accounts given of the Germans and their manners[923], and they

considered that beverage merely as an unsuccessful imitation of their

wine. But I agree in opinion with Conring, Meibomius, and others, that

hops were not used till a much later period. The names _humulus_ and

_lupulus_ also are of no great antiquity. The former is the oldest, and

seems to belong to the people who first added this improvement to beer.

The _humble_ and _humle_ of the Swedes and Danes, the _chumel_ of the

Bohemians, the _houblon_ of the French and the Spanish, Hungarian and

Persian appellations, all seem to be derived from the same origin, as

well as the Latin names of later times, _humelo_, _humolo_, _humulo_,

_humlo_[924]. _Lupulus_ does not occur till a much later period. The

German word, which the English also have adopted, appears first to have

been written _hoppe_, from which was formed afterwards in High German

_Hopfen_, by converting, as it commonly does, the double _p_ into the

harder _pf_. Thus from _toppe_ it has made _topf_, and from _koppe_,

_kopf_, &c. As far as I know, this word is found, for the first time,

in a dictionary which seems to be of the tenth century[925], and which

has _Timalus_, _Hoppe_ and _Brandigabo Feldhoppe_. According to my

conjecture, _timalus_ has been erroneously printed for _humulus_;

but in regard to _brandigabo_ I can give no explanation. It is

derived perhaps from _brace_ or _bracium_. The former was known to

Pliny[926]; and the latter occurs in the same dictionary along with the

translation, malt.

No mention is made of hops either in Walafrid Strabo, who died in

849, or in Æmilius Macer, who cannot have lived earlier than the year

850; in the laws of the old Franks, in which beer and malt are often

mentioned, or in the Capitulare de Villis Imperatoris, which are

ascribed to Charles the Great. Had beer been then used and brewed in

Germany, it would certainly have been at any rate mentioned by the

emperor. Haller says[927] it is related by Isidorus that the experiment

of adding hops to beer was first made in Italy. Were this the case, it

would be the oldest mention of that circumstance, for Isidorus died in

the year 636. It is however not only highly improbable that the use

of hops should be discovered in Italy, which is a wine country, but

it can be proved to be false. Not the smallest notice of it is to be

found in the whole work of Isidorus; and in the Bibliotheca Botanica,

when Haller had the book before him and extracted from it many things

remarkable, he does not repeat this assertion[928]. The passage which

has given rise perhaps to this error, appears to be that where the

author describes a kind of beer called by him _celia_, and where the

germination of corn, the shooting of malt, and the sweet wort made

from it, together with its fermentation, are clearly mentioned, but

not hops[929]. Some one perhaps thought that hops also ought to be

supposed in this passage, else beer would not acquire that strong taste

and intoxicating quality spoken of by Isidorus, who very properly

ascribes both to fermentation. The same account has been repeated

by Vincentius[930], without any change or addition. But as Isidorus

scarcely contains anything which is not borrowed from earlier writers,

I endeavoured to discover the source of that information, and at length

found it in the history of Orosius[931], who, as is well known, lived

in the fifth century.

In the Latin translation of the works of the Arabian physician

Mesue[932] is a description, but as is commonly the case, a defective

one, of a creeping plant, with rough indented leaves under the name of

_lupulus_, which indeed corresponds exceedingly well with our hops.

The cones in particular are exactly described. The author, however,

speaks there only of the medicinal qualities of the plant, and makes

no mention of its application to beer. Mesue lived about the year 845,

consequently is the first who uses the term _lupuli_. But we have only

a wretched old translation of the writings of this physician; it is

probable that the word _lupulus_ comes only from the translator. This

passage therefore can prove nothing.

It is however certain that hops were known in the time of the

Carolingian dynasty, for a letter of donation by King Pepin speaks

of _humolariæ_, which without doubt must have been hop-gardens[933].

In like manner Adelard, abbot of Corbey, in the year 822, freed the

millers belonging to his district from all labour relating to hops,

and on this occasion employed the words _humlo_ and _brace_, by which

is to be understood corn and malt used for beer. In the Frisingen

collection of ancient documents, there are many which were written

in the time of Ludovicus Germanicus, consequently in the middle of

the ninth century; and in some of these, hop-gardens, which were then

called _humularia_, are mentioned[934]. In the tax registers of the

two following centuries, among the articles delivered to churches and

monasteries, _modii_ and _moldera humuli_ are very often named[935].

Hop-fields and the delivery of hops occur much oftener in the

thirteenth century, under the appellations _humuleta_, _humileta_,

and _humularia_[936]. In the Sachsenspiegel[937] and the municipal

law of Magdeburg (Weichbildsrechte[938]), there is an order in regard

to the hop-plants which grew over hedges. I shall omit the still more

numerous instances where they occur in the fourteenth century as well

as the proofs that hops were then cultivated in many parts of Germany;

and it is perhaps true, as said by Möhsen, and after him by Fischer,

on whose bare word however I do not entirely rely, that many towns in

Germany were indebted for the great sale of their beer to the use of

hops (which undoubtedly appears to be a German discovery), and to their

peculiar goodness. However, it is certain that this method of seasoning

beer was adopted at a much later period by our neighbours the English,

Dutch, Swedes, and others.

If the two passages above quoted, where the word _lupuli_ occurs, be

rejected because they are doubtful, I must consider this name of hops

to be more modern than the word _humulus_; and if this be true, it is

impossible to believe, with Du Cange, that the latter was formed from

the first by throwing away the initial letter. As yet I had not found

the name _lupulus_ given to hops earlier than the thirteenth century.

About this time lived Simon of Genoa, commonly called _Johannes de

Janua_ or _Januensis_, who also had the surname of _Cordus_. He was

physician to Pope Nicholas IV.; afterwards chaplain and sub-deacon

to Pope Boniface VIII.; and therefore flourished at the end of the

thirteenth century. Of his writings none is better known, or was

formerly more esteemed, than his Catholicon, a book in which he

describes, in alphabetical order, all the substances then used in

medicine, and on which, as he says himself, he was employed thirty

years. In this dictionary, which is commonly considered as the first

of the Materia medica, there is an article under the head _lupulus_,

copied however from the before-mentioned Latin translation of Mesue,

but with the addition, that this plant by the French and Germans is

named _humilis_, and that the flowers of it were used in a beverage

which he calls _medo_[939]. This Italian, however, does not seem

to have been properly acquainted with the subject; for he tells us

himself[940], that under the name _medo_ or mead, is understood a

beverage made of diluted honey, for which hops are never employed.

In Italy also, at that time, hops were not in use. About the same

period, Arnold de Villanova, in his commentary on the work on Regimen,

published by John of Milan, in the name of the celebrated school of

Salerno, mentions _lupuli_, and the use of them in brewing beer[941].

Professor Tychsen, to whose friendship I have been frequently indebted

for assistance in my researches, suggested to me the conjecture that

_lupulus_ perhaps is derived from _lupinus_, because Columella says

that the bitter seeds of this plant were added, in Egypt, to beer in

order to moderate its sweetness[942]. This use is confirmed also by G.

W. Lorsbach, from the Arabic historian Ebn Chalican[943]. At any rate,

this proves that in Egypt at that time bitter things began to be added

to beer. It is also well known that in Italy lupines were rendered

fit for the use of man as well as of animals, by macerating them in

water[944]; and I am of opinion, that on this account Varro required

water to be in the neighbourhood of a farm-yard[945]. Lupines softened

in water are still employed for making dough. But if _lupulus_ was

formed from _lupinus_, it must however be proved that the use of it for

beer was common beyond the boundaries of Egypt. Even if we admit with

Schöttgen, that the poet employs _zythum_ for beer in general, this

beverage was never used in Italy, and I have met with no other mention

of lupines in brewing.

In the breweries of the Netherlands, hops seem to have been first

known in the beginning of the fourteenth century; for about this time

we find many complaints that the new method of brewing with hops

lessened the consumption of _gruit_, and also the income arising from

_gruitgeld_. The word _gruit_ seems to have many meanings: in the first

place it signifies malt; but though I formerly considered this as the

proper meaning, and though some approved my opinion, I must confess

that on further examination I am not able fully to prove it. In the

second place, it signified a certain tax paid at each time of brewing:

thirdly, a certain addition of herbs used for beer in the fourteenth

century: and in the last place, the beer brewed with it was itself

sometimes called _gruit_.

That this word always denoted malt is impossible; for it is said

that after hops were introduced, less _gruit_ was used and sold than

formerly had been the case. But how could hops be employed instead of

malt? John, bishop of Liege and Utrecht, complained to the emperor

Charles IV., that for thirty or forty years a new method of brewing,

that is to say, with the addition of a certain plant called _humulus_

or _hoppa_, had been introduced, and that his income arising from

_gruitgeld_ had been thereby much lessened. The emperor, therefore,

in the year 1364, permitted him, for the purpose of making good his

loss, to demand a _groschen_ for each cask of hops; and this right was

confirmed to bishop Arnold by pope Gregory[946]. By this and similar

accounts I am induced to conjecture that a beverage composed of

different herbs was at that time prepared, and that the sale of this

mixture and of _gruit_ was converted into a so-called _regale_. Nay, it

almost appears that _gruit_ was a fermenting substance, indispensably

necessary to beer, instead of the yeast used at present.

According to every appearance the ancient beer could not be long kept;

and beer fit to be preserved seems to have come into use after the

introduction of hops. The oldest writers who treat of the good and

bad effects of hops, reckon among the latter, that they dried up the

body and increased melancholy; but among their good qualities, they

praise their property of preserving liquors from corruption[947]. It

was soon remarked also, that the keeping of beer depended a great deal

on the season in which it was brewed; for M. Anton quotes from the

Ilm statutes of 1350, that people were permitted to brew only from

Michaelmas to St. Walpurgis’ day[948]; at other times it was forbidden

under certain penalties. At that period various kinds of beer seem

to have been in use, and perhaps became fashionable instead of wine,

coffee, and tea. Thus M. Anton quotes, from a Hervord document of the

year 1144, _cervisia mellita_ and _non mellita_. However, even at

present, honey is used for many kinds of beer; such for example as

that brewed at Nimeguen, which has an extensive sale under the name of

_moll_, a word derived no doubt from _mollig_, mild; which is applied

also to wine. In the same manner the English used liquorice.

In England, the use of hops seems to have been introduced at a much

later period; but it is said that they were at first considered as a

dangerous production, and that the planting of them was forbidden in

the reign of Henry VI., about the middle of the fifteenth century[949].

This I will not venture to deny, though I very much doubt it. I have

found no proof of it in any English writer, and I have searched in vain

for the prohibition among the orders of that prince, in which however

there occurs one in regard to malt[950]. On the contrary, many English

historians assert that the use of hops was first made known in England

by some people from Artois, in the reign of Henry VIII., or about the

year 1524[951]. It is nevertheless true, that this sovereign, in an

order respecting the servants of his household, in the twenty-second

year of his reign, that is in 1530, forbade brewers to put into

ale hops and sulphur[952]. But perhaps his majesty was not fond of

hopped beer. Even at present, most of the dictionaries call ale, beer

brewed without hops; and an English physician says expressly that the

difference between ale and beer is, that hops are not employed for the

former[953]. But according to the English instructions for brewing,

hops are required for ale also.

In the English laws hops are mentioned for the first time in the fifth

year of the reign of Edward VI., that is in 1552, at which period some

privileges were granted to _hop-grounds_. The cultivation of hops

however, which, like the art of brewing, has in England been carried

to the greatest perfection, was very limited even in the beginning of

the seventeenth century; for James I., in the fifth year of his reign,

that is in 1603, found it necessary to forbid, under severe penalties,

the introduction and use of spoilt and adulterated hops. At that time,

therefore, England did not produce a quantity sufficient for its own

consumption.

In Sweden, at least in the fifteenth century, hops seem not to have

been very common[954]; for at that time sweet gale (_Myrica gale_) was

employed for beer; and so generally, that king Christopher, in 1440,

confirmed the old law, that those who collected this plant before a

certain period, on any common or on another person’s land, should be

subjected to a fine. A similar punishment however was appointed for the

too early picking of hops; and the cultivation of them was so strongly

enforced, that every farmer who had not forty poles with hops growing

round them was punished, unless he could show that his land was unfit

for producing them[955].

But it was long doubted in Sweden whether this plant would thrive in

the cold climate of that country; in which however it grows wild. In

the time of Gustavus I., who became king in 1523, Sweden was obliged to

give for the foreign hops it used 1200 _schifpfunds_ of iron, which was

about the ninth part of all the iron made in the kingdom. In the year

1558 the king complained, in an edict, that a pound of hops cost as

much as a barrel of malt, and on that account was desirous to encourage

the cultivation of the hop-plant. But his exertions were attended with

so little effect, that even under the reign of queen Christina, that

is, in the middle of the seventeenth century, all the hops used in the

kingdom were imported from Germany, and particularly from Brunswick

and Saxony. The queen had some hop plantations as rarities in her

garden; yet the cultivation of hops was begun under this princess, and

carried so far that German hop farmers, who before had been accustomed

to travel to Sweden every three years, to receive payment and take new

orders, returned very much dissatisfied, and suffered a part of their

hop-grounds to run to waste. Under Charles XI., however, who reigned

from 1660 to 1697, the cultivation of hops was first brought to a state

of considerable improvement.

In the year 1766, Linnæus hazarded a conjecture that hops, spinage,

chenopodium, tarragon, and many other garden vegetables were brought

to Europe by the Goths, during their periods of emigration, from

Russia and particularly the Ukraine, because the old writers make no

mention of these plants, and because in those districts they all grow

wild at present[956]. It however appears certain that hops belong

to our indigenous plants, as they grow everywhere wild in Germany,

Switzerland, England, and Sweden, and even in countries into which the

cultivation of them has never yet been introduced, and where it cannot

be supposed that they accidentally became wild by being conveyed from

hop-fields and gardens. The want of information in works older than

the emigrations of the northern tribes, is no proof that a plant did

not then exist. At that time there was no Linnæus to transmit plants

to posterity, as Hipparchus, according to the expression of Pliny, did

the stars. Such vegetable productions only as had become remarkable

on account of their utility or hurtful qualities, or by some singular

circumstance, occur in the works of the ancients. Many others remained

unknown, or at least without names, till natural history acquired

a systematic form; and even at present botanists have often the

satisfaction to discover some plant not before observed.

Is it probable that the Chinese even are acquainted with our hops?

They have a kind of beer made from barley and wheat, which is called

_tarasun_; and according to the account of J. G. Gmelin, who purposely

made himself acquainted with the preparation of it, hops formed by

pressure into masses, shaped like a brick, are added to it[957]. It

is well known that the Chinese have also a kind of tea formed into

cakes by strong pressure. Our hops are compressed in the same manner

in Bohemia; and in that state will keep without losing any of their

strength for fifty years. They are put into a sack or bag of coarse

canvass, and subjected to a press. A square sewed bag, each side of

which is two ells, contains fifty bushels of hops prepared in this

manner; and when any of them are required for brewing, the bag is made

fast to a beam, and as much as may be necessary is cut out with an axe.

The whole mass is of a brown colour, and has a resemblance to pitch, in

which not a single hop-leaf can be distinguished. Whether the Chinese

conceived the idea of employing our common hops for the like purpose,

is a question of some importance in regard to the history of them; but

at present I am not able to answer it.

[Hops are extensively cultivated in Kent, Sussex, and Herefordshire;

and to a less extent in Worcestershire, Wiltshire, Hampshire,

Gloucestershire, Surrey, and several other counties.

From 50,000 to 60,000 acres of land are covered in England with

hop-gardens, about one-half being in Kent; an excise duty of 18_s._

8_d._ per cwt. is levied upon their produce. British hops are exported

to Hamburg, Antwerp, St. Petersburg, New York, Australia, and other

places. A trifling quantity is also imported, principally from

Flanders. The duty on hops of the growth of Great Britain produced in

1842, £260,979.]

A History of Inventions, Discoveries, and Origins, Volume 2 (of 2) · 第 79 / 115 题