Had Borrow possessed a biographer so skilful with her pen as Mrs. Gaskell

in her _Life of Charlotte Bronte_, so keen-eyed for the dramatic note as

Sir George Trevelyan in his _Life of Macaulay_, he would have multiplied

readers for _Lavengro_. There are many people who have read the Bronte

novels from sheer sympathy with the writers that their biographer, Mrs.

Gaskell, had kindled. Let us not, however, be ungrateful to Dr. Knapp.

He has furnished those of us who are sufficiently interested in the

subject with a fine collection of documents. Here is all the material of

biography in its crude state, but presenting vividly enough the live

Borrow to those who have the perception to read it with care and

judgment. Still more grateful may we be to Dr. Knapp for his edition of

Borrow's works, particularly for those wonderful episodes in _Lavengro_

which he has reproduced from the original manuscript, episodes as

dramatic as any other portion of the text, and making Dr. Knapp's edition

of _Lavengro_ the only possible one to possess.

But to return to the main facts of Borrow's career, which every one here

at least is familiar with. You know of his birth at East Dereham, of his

life in Ireland and in Scotland, of his school days at Norwich, of his

departure from Norwich to London on his father's death, of his dire

struggles in the literary whirlpool, and of his wanderings in gipsy land.

You know, thanks to Dr. Knapp, more than you could otherwise have learned

of his life at St. Petersburg, whither he had been sent by the Bible

Society, on the recommendation of Mr. Joseph John Gurney and another

patron. Then he has himself told us in picturesque fashion of his life

in Portugal and Spain. After this we hear of his marriage to Mary

Clarke, his residence from 1840 to 1853 at Oulton, in Suffolk, from 1853

to 1860 at Yarmouth, from 1860 to 1874 in Hereford Square, London, and

finally from 1874 to 1881 at Oulton, where he died. That is the bare

skeleton of Borrow's life, and for half his life, I think, we should be

content with a skeleton. For the other half of it we have the best

autobiography in the English language. An autobiography that ranks with

Goethe's _Truth and Poetry from my Life_ and Rousseau's _Confessions_. In

four books--in _Lavengro_, _Romany Rye_, _The Bible in Spain_, and _Wild

Wales_ we have some delightful glimpses of an interesting personality,

and here we may leave the personal side of Borrow. Beyond this we know

that he was unquestionably a devoted son, a good husband, a kind father.

The literary life has its perils, so far as domesticity is concerned. Sir

Walter Scott in his life of Dryden speaks of:--

Her who had to endure the apparently causeless fluctuation of spirits

incidental to one compelled to dwell for long periods of time in the

fitful realms of the imagination,

and it is certain that those who dwell in the realms of the imagination

are usually very irritable, very difficult to live with. Literary

history in its personal side is largely a dismal narrative of the

uncomfortable relations of men of genius with their wives and with their

families. Your man of genius thinks himself bound to hang up his fiddle

in his own house, however merry a fellow he may prove himself to a

hundred boon companions outside. George Borrow was perhaps the opposite

of all this. As a companion and a neighbour he did not always shine, if

the impression of many a witness is to be trusted. They tell anecdotes

of his lack of cordiality, of his unsociability, and so on. They have

told those anecdotes more industriously in Norwich than anywhere else. He

himself in an incomparable account of going to church with the gypsies in

_The Romany Rye_ has the following:

It appeared as if I had fallen asleep in the pew of the old church of

pretty Dereham. I had occasionally done so when a child, and had

suddenly woke up. Yes, surely, I had been asleep and had woke up; but

no! if I had been asleep I had been waking in my sleep, struggling,

striving, learning and unlearning in my sleep. Years had rolled away

whilst I had been asleep--ripe fruit had fallen, green fruit had come

on whilst I had been asleep--how circumstances had altered, and above

all myself whilst I had been asleep. No, I had not been asleep in the

old church! I was in a pew, it is true, but not the pew of black

leather, in which I sometimes fell asleep in days of yore, but in a

strange pew; and then my companions, they were no longer those of days

of yore. I was no longer with my respectable father and mother, and

my dear brother, but with the gypsy cral and his wife, and the

gigantic Tawno, the Antinous of the dusky people. And what was I

myself? No longer an innocent child but a moody man, bearing in my

face, as I knew well, the marks of my strivings and strugglings; of

what I had learnt and unlearnt.

But this "moody man," let it be always remembered, was a good husband and

father. His wife was devoted to him, his step-daughter carries now to an

old age a profound reverence and affection for his memory. Grieved

beyond all words was she--the Henrietta or "Hen" of all his books--at

what is maintained to be the utterly fictitious narrative of Borrow's

described deathbed that Professor Knapp presented from the ill-considered

gossip that he picked up while staying in the neighbourhood. {80} Borrow

has himself something to say concerning his family in _Wild Wales_:--

Of my wife I will merely say that she is a perfect paragon of

wives--can make puddings and sweets and treacle posset, and is the

best woman of business in East Anglia: of my step-daughter, for such

she is though I generally call her daughter, and with good reason

seeing that she has always shown herself a daughter to me, that she

has all kinds of good qualities and several accomplishments, knowing

something of conchology, more of botany, drawing capitally in the

Dutch style, and playing remarkably well on the guitar.

Yes, I am not quite sure but that Borrow was really a good fellow all

round, as well as being a good husband and father. He hated the literary

class, it is true. He considered that the "contemptible trade of

author," as he called it, was less creditable than that of a jockey. He

avoided as much as possible the writers of books, and particularly the

blue-stocking, and when they came in his way he was not always very

polite, sometimes much the reverse. Only the other day a letter was

published from the late Professor Cowell describing a visit to Borrow and

his not very friendly reception. Well, Borrow was here as elsewhere a

man of insight. The literary class is usually a very narrow class. It

can talk about no trade but its own. Things have grown worse since

Borrow's day, I am sure, but they were bad enough then. Borrow was a man

of very varied tastes. He took interest in gypsies and horses and prize

fighters and a hundred other entertaining matters, and so he despised the

literary class, which cared for none of these things. But unhappily for

his fame the literary class has had the final word; it has revealed all

the gossip of a gossiping peasantry, and it has done its best to present

the recluse of Oulton in a disagreeable light. Fortunately for Borrow,

who kept the bores at bay and contented himself with but few friends,

there were at least two who survived him to bear testimony to the effect

that he was "a singularly steadfast and loyal friend." One of these was

Mr. Watts-Dunton, who tells us in one of his essays that:

George Borrow was a good man, a most winsome and a most charming

companion, an English gentleman, straightforward, honest, and brave as

the very best examplars of that fine old type.

I have dwelt longer on this aspect of my subject than I should have done

had I been addressing any other audience than a Norwich one. But the

fact is that all the gossip and backbiting and censoriousness that has

gathered round Borrow for a hundred years has come out of this very city,

commencing with the "bursts of laughter" that, according to Miss

Martineau, greeted Borrow's travels in Spain for the Bible Society.

Borrow was twenty-one years of age when he left Norwich to make his way

in the world. During the next twenty years he may have undergone many

changes of intellectual view, as most of us do, as Miss Martineau notably

did, and Miss Martineau and her laughing friends were diabolically

uncharitable. That lack of charity followed Borrow throughout his life.

He was libelled by many, by Miss Frances Power Cobbe most of all.

However, the great city of Norwich will make up for it in the future, and

she will love Borrow as Borrow indisputably loved her. How he praised

her fine cathedral, her lordly castle, her Mousehold Heath, her meadows

in which he once saw a prize fight, her pleasant scenery--no city, not

even glorious Oxford, has been so well and adequately praised, and I

desire to show that that praise is not for an age but for all time.

If George Borrow has not been happy in his biographer, and if, as is

true, he has received but inadequate treatment on this account--such

series of little books as _The English Men of Letters_ and the _Great

Writers_ quite ignoring him--he has been equally unfortunate in his

critics. There are hardly any good and distinctive appreciations in

print of Borrow's works. While other great names in the great literature

of the Victorian Period have been praised by a hundred pens, there has

scarcely been any notable and worthy praise of Borrow, and if I were in

an audience that was at all sceptical as to Borrow's supreme merits,

which happily I am not; if I were among those who declared that they

could see but small merit in Borrow themselves, but were prepared to

accept him if only I could bring good authority that he was a very great

writer, I should be hardly put to to comply with the demand. I can only

name Mr. Theodore Watts-Dunton and Mr. Augustine Birrell as critics of

considerable status who have praised Borrow well. "The delightful, the

bewitching, the never sufficiently-to-be-praised George Borrow," says Mr.

Birrell in one of the essays he has written on the subject; {84} while

Mr. Theodore Watts-Dunton, has written no less than four papers on one

whom he knew and admires personally, and of whom he insists that "his

idealizing powers, his romantic cast of mind, his force, his originality,

give him a title to a permanent place high in the ranks of English prose

writers."

All this is very interesting, but in literature as in life we have got to

work out our own destinies. We have not got to accept Borrow because

this or that critic tells us he is good. I have therefore no quarrel

with any one present who does not share my view that Borrow was one of

the greater glories of English literature. I only desire to state my

case for him.

To be a lover of Borrow, a Borrovian, in fact, it is not necessary to

know all his books. You may never have seen copies of the _Romantic

Ballads_ or of _Faustus_, of _Targum_ or of _The Turkish Jester_, of

Borrow's translation of _The Talisman_ of Pushkin. Your state may be

none the less gracious. To possess these books is largely a collector's

hobby. They are interesting, but they would not have made for the author

an undying reputation. Further, you may not care for _The Bible in

Spain_, you may be untouched by the _Gypsies in Spain_ and _Wild Wales_,

and even then I will not deny to you the title of a good Borrovian, if

only you pronounce _Lavengro_ and _The Romany Rye_ to be among the

greatest books you know. I can admire the _Gypsies in Spain_ and _Wild

Wales_. I can read _The Bible in Spain_ with something of the enthusiasm

with which our fathers read it. It is a stirring narrative of travel and

much more. Robert Louis Stevenson did, indeed, rank it among his "dear

acquaintances" in bookland, "the _Pilgrim's Progress_ in the first rank,

_The Bible in Spain_ not far behind," he says. All the same, it has not,

none of these three books has, the distinctive mark of first class genius

that belongs to the other two in the five-volumed edition of Borrow's

Collected Works that many of us have read through more than once. Not

all clever people have thought _Lavengro_ and _The Romany Rye_ to be thus

great. A critic in the _Athenaeum_ declared _Lavengro_ when it was

published in 1851 to be "balderdash," while a critic writing just fifty

years afterwards and writing from Norfolk, alas! insisted that the author

of this book "was absolutely wanting in the power of invention" that he

(Borrow) could "only have drawn upon his memory," that he had "no sense

of humour." If all this were true, if half of it were true, Borrow was

not the great man, the great writer that I take him to be. But it is not

true. _Lavengro_ with its continuation _The Romany Rye_, is a great work

of imagination, of invention; it is in no sense a photograph, a memory

picture, and it abounds in humour as it abounds in many other great

characteristics. What makes an author supremely great? Surely a certain

quality which we call genius, as distinct from the mere intellectual

power of some less brilliant writer:--

True genius is the ray that flings

A novel light o'er common things

and here it is that Borrow shines supreme. He has invested with quite

novel light a hundred commonplace aspects of life. Not an inventor! not

imaginative! Why, one of the indictments against him is that

philologists decry his philology and gyptologists his gypsy learning. If,

then, his philology and his gypsy lore were imperfect, as I believe they

were, how much the greater an imaginative writer he was. To say that

_Lavengro_ merely indicates keen observation is absurd. Not the keenest

observation will crowd so many adventures, adventures as fresh and as

novel as those of Gil Blas or Robinson Crusoe, into a few months'

experience. "I felt some desire," says Lavengro, "to meet with one of

those adventures which upon the roads of England are generally as

plentiful as blackberries in autumn." I think that most of us will

wander along the roads of England for a very long time before we meet an

Isopel Berners, before we have such an adventure as that of the

blacksmith and his horse, or of the apple woman whose favourite reading

was _Moll Flanders_. These and a hundred other adventures, the fight

with the Flaming Tinman, the poisoning of Lavengro by the gypsy woman,

the discourse with Ursula under the hedge, when once read are fixed upon

the memory for ever. And yet you may turn to them again and again, and

with ever increasing zest. The story of Isopel Berners is a piece of

imaginative writing that certainly has no superior in the literature of

the last century. It was assuredly no photographic experience. Isopel

Berners is herself a creation ranking among the fine creations of

womanhood of the finest writers. I doubt not but that it was inspired by

some actual memory of Borrow--the memory of some early love affair in

which the distractions of his mania for word-learning--the Armenian and

other languages--led him to pass by some opportunity of his life, losing

the substance for the shadow. But whether there were ever a real Isopel

we shall never know. We do know that Borrow has presented his fictitious

one with infinite poetry and fine imaginative power. We do know,

moreover, that it is not right to describe Isopel Berners as a marvellous

episode in a narrative of other texture. _Lavengro_ is full of

marvellous episodes. Some one has ventured to comment upon Borrow's

style--to imply that it is not always on a high plane. What does that

matter? Style is not the quality that makes a book live, but the novelty

of the ideas. Stevenson was a splendid stylist, and his admirers have

deluded themselves into believing that he was, therefore, among the

immortals. But Stevenson had nothing new to tell the world, and he was

not, he is not, therefore of the immortals. Borrow is of the immortals,

not by virtue of a style, but by virtue of having something new to say.

He is with Dickens and with Carlyle as one of the three great British

prose writers of the age we call Victorian, who in quite different ways

have presented a new note for their own time and for long after. It is

the distinction of Borrow that he has invested the common life of the

road, of the highway, the path through the meadow, the gypsy encampment,

the country fair, the very apple stall and wayside inn with an air of

romance that can never leave those of us who have once come under the

magnificent spell of _Lavengro_ and the _Romany Rye_. Perhaps Borrow is

pre-eminently the writer for those who sit in armchairs and dream of

adventures they will never undertake. Perhaps he will never be the

favourite author of the really adventurous spirit, who wants the real

thing, the latest book of actual travel. But to be the favourite author

of those who sit in arm-chairs is no small thing, and, as I have said

already, Borrow stands with Carlyle and Dickens in _our_ century, by

which I mean the nineteenth century; with Defoe and Goldsmith in the

eighteenth century, as one of the really great and imperishable masters

of our tongue.

What then will Norwich do for George Borrow? I ask this question,

although it would, perhaps, be an impertinence to ask it were I not a

Norwich man. If you have read Dr. Knapp's _Life of Borrow_, you will

have seen more than one reference to Mrs. Borrow's landlord, "old King,"

"Tom King the carpenter," and so on, who owned the house in Willow Lane

in which Borrow spent his boyhood. That 'old King the carpenter'--I

believe he called himself a builder, but perhaps this was when he grew

more prosperous--was my great-great-uncle. One of his sons became

physician to Prince Talleyrand and married a sister of John Stuart Mill.

One of his great-nieces was my grandmother, and her mother's family, the

Parkers, had lived in Norwich for many generations. So on the strength

of this little piece of genealogy let me claim, not only to be a good

Borrovian, but also a good Norvicensian. Grant me then a right to plead

for a practical recognition of Borrow in the city that he loved most,

although he sometimes scolded it as it often scolded him. I should like

to see a statue, or some similar memorial. If you pass through the

cities of the Continent--French, German, or Belgian--you will find in

well-nigh every town a memorial to this or that worthy connected with its

literary or artistic fame. How many memorials has Norwich to the people

connected with its literary or artistic fame? Nay, I am not rash and

impetuous. I would beg any one of my hearers who thinks that Borrow

might well have a memorial in marble or bronze in your city to wait a

while. You are busy with a statue to Sir Thomas Browne--a most

commendable scheme. To attempt to raise one to Borrow at this moment

would probably be to court disaster. Nor do I advocate a memorial by

private subscription. Observation has shown me what that means: failure

or half failure in nearly every case. The memorial when it comes must be

initiated by the City Fathers in council assembled. That time is perhaps

far distant. But let us all do everything we can to make secure the high

and honourable achievement of George Borrow, to kindle an interest in him

and his writings, to extend a taste for the undoubted beauties of his

works among all classes of his fellow-citizens--that is to secure Borrow

the best of all monuments. More durable than brass will be the memorial

that is contained in the assurance that he possesses the reverence and

the homage of all true Norfolk hearts.

IV. TO THE IMMORTAL MEMORY OF GEORGE CRABBE

An Address delivered at the Crabbe Celebration at Aldeburgh in Suffolk on

the 16th of September, 1905.

I have been asked to say something in praise of George Crabbe. The task

would be an easier one were it not for the presence of the distinguished

critic from the University of Nancy who is with us to-day. M. Huchon

{97} has devoted to the subject a singleminded zeal to which one whose

profession is primarily that of a journalist can make no claim. Moreover

it has been well said that _the judgment of foreigners is the judgment of

posterity_, and I fully believe that where a writer has secured the

suffrages of men of another nation than his own, he has done more for his

ultimate fame than the passing and fickle favour of his countrymen can

secure for him. In any case Crabbe has been praised more eloquently than

almost any other modern, and this in spite of the fact that he was not

read by the generation succeeding his death, nor is he read much in our

own time.

If you want to read Crabbe to-day in his entirety, you must become

possessed of a huge and clumsy volume of sombre appearance, small type

and repellant double columns. For fully seventy years it has not paid a

publisher to reprint Crabbe's poems properly. {98} When this was

achieved in 1834, the edition in eight volumes was comparatively a

failure, and the promised two volumes of essays and sermons were not

forthcoming in consequence. Selections from Crabbe have been many, but

when all is said he has been the least read for the past sixty or seventy

years of all the authors who have claims to be considered classics. The

least read but perhaps the best praised--that is one point of certainty.

The praise began with the politicians--with the two greatest political

leaders of their age. The eloquent and noble Edmund Burke, the great-

hearted Charles James Fox. Burke "made" George Crabbe as no poet was

ever made before or since. To me there is no picture in all literature

more unflaggingly interesting than that of the great man, whose life was

so full of affairs, taking the poor young stranger by the hand, reading

through his abundant manuscripts, and therefrom selecting--as the poet

was quite unable to select--_The Library_ and _The Village_ as the most

suitable for publication, helping him to a publisher, introducing him to

friends, and proving himself quite untiring on his behalf. There is a

letter of Burke's printed in a little known book--_The Correspondence of

Sir Thomas Hanmer_, Speaker of the House of Commons--in which Burke takes

the trouble to defend Crabbe's moral character and to press his claims

for being admitted to holy orders. "Dudley North tells me," he

continues, "that he has the best character possible among those with whom

he has always lived, that he is now working hard to qualify, and has not

only Latin, but some smattering of Greek." It had its gracious

amenities, that eighteenth century, for I do not believe that there is a

man in the ranks of the present Government, or of the present Opposition,

who would take all this trouble for a poor unknown who had appealed to

him merely by two or three long letters recounting his career. Nay,

Cabinet Ministers are less punctilious than formerly, and the newest

type, I understand, leaves letters unanswered. I can imagine the

attitude of one of our modern statesmen in the face of two quite bulky

packages of many sheets from a young author. He would request his

secretary to see what they were all about, and then would follow the curt

answer--"I am directed by Dash to say that he cannot comply with your

request." Burke not only wrote to the Speaker of the House of Commons,

but enclosed Crabbe's letter to him, a quite wonderful piece of

autobiography. {100} All Crabbe's admirers should read that letter.

Crabbe apologizes for writing again, and refers to "these repeated

attacks on your patience." "My father," he said, "had a place in the

Custom House at Aldeburgh. He had a large family, a little income and no

economy," and then the story of his life up to that time is told to Burke

in fullest detail.

Again, there is that other statesman-admirer of Crabbe, Charles James

Fox. Fox gave to Crabbe's work an admiration which never faltered, and

on his death-bed requested that the pathetic story of Phoebe Dawson in

_The Parish Register_ should be read to him--it was, we are told, "the

last piece of poetry that soothed his dying ear."

In Lord Holland's _Memoirs of the Whig Party_ there is a statement by his

nephew which no biographer so far has quoted:--

I read over to him the whole of Crabbe's _Parish Register_ in

manuscript. Some parts he made me read twice; he remarked several

passages as exquisitely beautiful, and objected to some few which I

mentioned to the author and which he, in almost every instance,

altered before publication. Mr. Fox repeated once or twice that it

was a very pretty poem, that Crabbe's condition in the world had

improved since he wrote _The Village_, and his view of life, likewise

_The Parish Register_, bore marks of considerably more indulgence to

our species; though not so many as he could have wished, especially as

the few touches of that nature were beautiful in the extreme. He was

particularly struck with the description of the substantial happiness

of a farmer's wife.

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