It would be folly to entertain any ill-feeling towards those neighbours
and rivals who, like ourselves, are slaves of Istar; but if somebody
is to be starved, the modern world has no Oracle of Delphi to which the
nations can appeal for an indication of the victim. It is open to us
to try our fortune; and, if we avoid impending fate, there will be a
certain ground for believing: that we are the right people to escape.
_Securus judical orbis_.
To this end, it is well to look into the necessary conditions of our
salvation by works. They are two, one plain to all the world and hardly
needing insistence; the other seemingly not so plain, since too often
it has been theoretically and practically left out of sight The obvious
condition is that our produce snail be better than that of others. There
is only one reason why our goods should be referred to those of our
rivals--our customers must find them better at the price. That means
that we must use more knowledge, skill, and industry in producing them,
without a proportionate increase in the cost of production; and, as the
price of labour constitutes a large element in that cost, the rate of
wages must be restricted within certain limits. It is perfectly true
that cheap production and cheap labour are by no means synonymous; but
it is also true that wages cannot increase beyond a certain proportion
without destroying cheapness. Cheapness, then, with, as part and parcel
of cheapness, a moderate price of labour, is essential to our success as
competitors in the markets of the world.
The second condition is really quite as plainly indispensable as the
first, if one thinks seriously about the matter. It is social stability.
Society-is stable when the wants of its members obtain as much
satisfaction as, life being what it is, common sense and experience show
may be reasonably expected. Mankind, in general, care very little for
forms of government or ideal considerations of any sort; and nothing
really stirs the great multitude to break with custom and incur the
manifest perils of revolt except the belief that misery in this world,
or damnation in the next, or both, are threatened by the continuance of
the state of things in which they have been brought up. But when they
do attain that conviction, society becomes as unstable as a package of
dynamite, and a very small matter will produce the explosion which sends
it back to the chaos of savagery.