DECEMBER 9, 1856.

_His Majesty's Address at the Stone Church, before the Meeting of the

Native Agricultural Society, from the_ =Polynesian= _of Dec. 13._

Our reporter caught only some of the more prominent ideas embodied in

the King's address, which was delivered in the pure idiom of the elder

chiefs, by which device he connected, as it were, modern science with

ancient feeling. His train of discourse was nearly as follows:

It were useless, his Majesty said, to make further

suggestions, for to hear is not always to obey. If only a

tenth part of all the practical hints that had been given from

time to time, by persons standing where he then stood, had

been systematically pursued, the usefulness of the Society

would have been more apparent. Not but that the Society had

done much good, and awakened an interest, in the minds of many

besides its members, which might be considered as the dawn of

a brighter day. His intention was briefly to examine the

actual condition of agriculture science and practice; to show,

not what we might be, but what we are.

His Majesty spoke of the short-comings of the people as an

agricultural population, and though he set down naught in

malice it is equally certain that he extenuated nothing. This

plain speaking tells with the Hawaiians, especially when it

falls from the lips of their hereditary rulers. In the first

place allusion was made to the almost universal want of

perseverance which marks the character of the laboring classes

more than that of any other. The King showed in few words how

necessary it is to make agriculture an absorbing pursuit, the

only pursuit in fact of the man who engages in it, proving

that the intermission of a day may often render nugatory the

labor of a month. No man in fact having put his hand to the

plough ought to look back, till the last process of all

dependent upon ploughing has been brought to the best possible

issue. In the next place, the want of capital was touched on,

and spoken of as a very serious draw-back, though not an

insurmountable objection to the pursuit of agriculture. In

a country like this where the necessaries of life are so

easily supplied, one man's steady labor will always produce

very much more than one man's sustenance, and the overplus

with ordinary thrift--or what would be considered such in

other lands--becomes so much capital with which to increase

the scope of an individual's exertions, and provide those

means and appliances which by reducing labor add to profit. A

carelessness to observe and communicate the results of

observation as to seasons and localities, was another

peculiarity common amongst the Hawaiians. The natives are too

much inclined to make an attempt without first gaining all the

information procurable in regard to the particular plant or

vegetable they intend to cultivate. Slight variations in the

altitude of different fields above the level of the sea, and

differences in the quality of the soil, produce oftentimes no

less results than failure on the one hand and success on the

other. But the Hawaiians are too apt to make an essay without

previous enquiry, and afterwards to keep to themselves the

result of the experiment. This should not be in a country

which is visited weekly in its whole length and breadth by a

newspaper intended, more than for any other purpose, to spread

a knowledge of practical agriculture and afford a medium for

intercommunication upon points interesting to persons engaged

in the original pursuit of our race. The King enforced this

idea with great earnestness, begging his hearers to look upon

themselves as links in the chain of improvement, dependent

upon the past, as future laborers would depend upon them for

such experience as to seasons, methods and localities as might

be worthy of record and transmission to another generation.

The absence of methodical habits in the tillers of the soil

was adverted to. Whilst on this subject, the King spoke of the

utter disregard showed for any regularity in the hours of

commencing and leaving off work. This desultory system is

greatly aided by the want of stated hours for taking food and

retiring to rest. If there were a common hour for breakfast

and dinner, the hours for labor would be regulated and

understood. The want of economy, not of time only, but of

material, too, and labor, was then touched on. His Majesty

seemed to be hinting at the old saying that "a stitch in time

saves nine," a fact usually disregarded by the natives of this

country. One gap in a fence is generally a prelude to its

total destruction, whereas half a day's work might save it for

years to come, and prevent the outlay at some future day of

the labor and material necessary to build a new one. But we

cannot follow the line of illustration used to enforce this

point; suffice it to say that the matter was made intelligible

and the value of economy fully vindicated. After some remarks

on roads and means of communication by water, in which steam

was spoken of as one of the agents to which our agriculturists

must look for a helping hand up the hill that leads to

competency and opulence, the King strongly recommended the

planting of fruit trees, and went into some practical details

of the method now pursued by the natives of Kona, Hawaii, who

as a class bid fair not long hence to be, perhaps, more

comfortably off than the people of any other district. Coffee,

oranges, lemons and grape-vines were more particularly

recommended to the fostering care of the audience. Allusion

was also made to Dr. Hillebrand's very able remarks on the

advantages of shade trees. His Majesty then brought his

address to a close with a few general remarks that told home,

breathing as they did the spirit of his often repeated

exhortation to his people to remember that none will help

those who will not help themselves--that responsible men must

not, like children at their games, sit down to "open their

mouths and shut their eyes," and "see what God will send

them."

Speeches of His Majesty Kamehameha IV. To the Hawaiian Legislature · 第 42 / 68 题