XII.

Congenial Quiet.--Making Type again.--Gutenberg issues “Absies.”

--Peter Schoeffer.--Decides to remove to Mentz.--Emotions of

Gutenberg.--Fraternal Sympathy.--The Meeting with Faust.--Table

Talk.--Removal.

The dissolution of the firm was in some respects a benefit to the

lapidary. He had time for quiet thought, and, as in years gone by, his

shop was his sanctum. Feeling at ease, his work progressed rapidly,

and his day’s task was often accomplished ere the sun declined, when

instinctively his hand followed the bent of his mind, and engaged

in cutting _stucke_. He said nothing of this to Anna, until, by

accumulations of spare hours’ work, he had made a fount of type. He

then surprised her by showing his treasures.

“That is so much like thee, John!” she exclaimed. “I do believe thou

wilt yet even receive the reward of thy perseverance; but thou canst

not attempt great things now, not having the means of making a press,

and with no one to assist thee.”

“I have made this type in the leisure after my daily work,” was the

reply; “I can, moreover, devote a portion of my energies to preparing

apparatus for imprinting; it will, however, avail me little in this

place. Nevertheless, I shall work on, hoping that it will at some time

turn to account.”

Gutenberg’s evenings were henceforth occupied in constructing a frame

to inclose the type, and a printing-press; but it was some two years

from the time of the disbanding of the firm before he was ready to

print. He then issued an alphabetical table, called the “Absies.” This

was a one page book, and had besides the alphabet, an Address to the

Virgin Mary, and the Lord’s Prayer. He had designed it for the use of

the pupils in the Cathedral school, but it was some time before he had

courage to attempt introducing it.

A little incident decided him. It happened one morning that Peter

Schoeffer, a scholar who had assisted in selling the block books, and

now famed for his skill in penmanship, came into the shop. He had at

one period called often, and a friendship had sprung up between himself

and the inventor. The latter, sure of his sympathy, showed him a copy

of the “Absies.” Schoeffer was highly pleased, and said,--

“According to my thinking, this is what we need in our school. The

letters are regular and plain, and it would save great labor in

copying.” He then volunteered to bring the work to the notice of his

teacher; and after inquiry and examination the school was furnished

with the “Absies.”

Time passed, Gutenberg leading much the same life,--mostly engaged

in the lapidary business, and printing a small page occasionally; in

this last work having little patronage. It was, indeed, useless to

attempt printing at Strasbourg; the old prejudice reviving as soon as

it was known that he had made any new issues. He resolved, therefore,

to abandon the place forever. But where should he go? As was natural,

he decided to return to Mentz, the home of his childhood and youth. In

this decision Anna fully concurred, sensible that her husband could

never succeed in the place of his defeat.

Gutenberg was deeply moved on approaching his native city, Mentz.

He had left it in the buoyancy of youth, a chevalier; less than a

score of earnest, struggling, eventful years pass, and he returns an

artisan. Humiliation, indigence, and glory had wrestled in his destiny.

The lawsuit had spread his fame through Germany; but poor, ruined,

condemned, he comes back with aching heart and disappointed hopes to

reconstruct, if possible, his fallen fortunes. His parents were no

more; and hesitatingly he drew near the old home, a stately ancestral

dwelling. How would his brother receive him and his in the day of his

adversity? Would he find him estranged by the cruel slanders of the

Strasbourg busybodies? He well knew that he should miss the loving

ministrations of his sister Hebele, as, soon after his departure, she

had joined the St. Claire Convent; and now he realized as never before,

her living burial. Alas! she seemed dead to her friends. Forebodingly

he crossed the threshold of his fathers; but Friele, true brother that

he was, met him joyfully, bidding him welcome again and again. This

sympathy was most grateful to the wanderer in his reverses; still he

was only half-satisfied, he so much longed for help in his beloved

art; but how could he speak of it, and perchance break the spell of

their happy meeting? Friele had, however, learned many passages of his

late history from Gutenberg’s occasional letters to his mother, and

eagerly questioned him for farther particulars. This led the inventor

to dwell on his struggles to bring out an art which would multiply

books, and lessen the labor of making them. Friele listened intently,

yet was doubtful of new things. He promised, however, to aid him in

some feasible way. This might be the work of time, and meanwhile he

begged him to be hopeful and happy, expressing his conviction that all

would yet turn out for the best. This loving reception was balm to

the wounded spirit of the inventor; and feeling that he could safely

confide in his brother, he showed him some of the works he had printed,

and the printing materials which he had brought with him, at the

same time acknowledging more fully his strong wish of commencing the

business in Mentz.

Friele was increasingly interested, and hoped to be able to assist him;

meanwhile Gutenberg decided to rent a small cottage, and pursue his

business of the lapidary; occupying himself as he might be able, in

fitting up his printing apparatus.

One day, some time after, as he was passing the Church of St.

Christopher, he met his brother Friele in earnest discourse with a

stranger, whom he introduced as John Faust, saying to Gutenberg,

smilingly,--

“We were just speaking of thee, brother John!”

“I am most happy to meet thee!” said Faust, cordially. “I should know

you from your resemblance to your father. I am well-acquainted with

your cousins and all your kindred; I esteem them highly, and heartily

welcome back a former townsman,--a member of one of our patrician

families.”

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