CHAPTER XV.

Death in a Princely Harem—The Fair Georgian—Distinction of

Circassian and Georgian Beauty—The Saloon—Sentiment of the

Harem—Courteous Reception—Domestic Economy of the

Establishment—The Young Circassian—Emin Bey—Singular Custom

of the Turks—The Buyuk Hanoum—The Female Dwarf—_Naïveté_ of

the Turkish Ladies—The Forbidden Door—The Sultan’s

Chamber—The Female Renegade—Penalty of Apostacy—Musical

Ceremony—Frank Ladies and True Believers—A Turkish

Luncheon—Devlehäi Hanoum—Old Wives _versus_ Young Ones—The

Parting Gift—The Araba—The Public Walk—Fondness of the

Orientals for Fine Scenery—The Oak Wood.

The illness and subsequent death of the Buyuk Hanoum had long delayed

the visit which I had been requested to make to the harem of the Reiss

Effendi, or Minister for Foreign Affairs; and it may be remembered that

this was the lady to whom I alluded in a former portion of my work, as

having failed to find favour in the eyes of the Sultan on the occasion

of the Princess Salihè’s marriage; and whom he had been graciously

pleased to excuse from all further attendance at court, in favour of a

fair Georgian, whom he had himself provided as her successor. The aged

Minister had received with all proper gratitude the gift of his Imperial

master; and had not failed to make the lovely slave his wife with all

possible speed. And the anticipation of seeing this far-famed beauty

added no little to the desire which I felt to avail myself of the very

kind and flattering invitation of the family.

Having, therefore, suffered a sufficient time to elapse after the death

of the Buyuk Hanoum to testify my sympathy for her loss, I prepared for

this long-promised visit, and made it in company with some Greek ladies,

friends of my own, and well known in the harem of the Minister. On

passing the Salemliek I was much disappointed by the discovery that the

Reiss Effendi himself was from home; but on reaching the harem we were

more fortunate, and having delivered our cloaks, veils, and shoes to a

group of slaves who received us in the marble entrance-hall, we followed

one who led the way up a noble flight of stairs to a vast saloon; and in

the next instant I found myself standing beside Devlehäi Hanoum, the

beautiful Georgian.

And she _was_ beautiful—magnificent!—Tall, and dark, and queenly in

her proud loveliness; with such a form as is not looked on above half a

dozen times during a long life.

The character of Georgian beauty is perfectly dissimilar from that of

Circassia; it is more stately and dazzling; the whole of its attributes

are different. With the Circassian, you find the clearest and fairest

skin, the most delicatelyrounded limbs, the softest, sleepiest

expression—the lowest voice—and the most indolently-graceful

movements. There is no soul in a Circassian beauty; and as she pillows

her pure, pale cheek upon her small dimpled hand, you feel no

inclination to arouse her into exertion—you are contented to look upon

her, and to contemplate her loveliness. But the Georgian is a creature

of another stamp: with eyes like meteors, and teeth almost as dazzling

as her eyes. Her mouth does not wear the sweet and unceasing smile of

her less vivacious rival, but the proud expression that sits upon her

finely arched lips accords so well with her stately form, and her high,

calm brow, that you do not seek to change its character.

There is a revelation of intellect, an air of majesty, about the

Georgian women, which seems so utterly at variance with their condition,

that you involuntarily ask yourself if they can indeed ever be slaves;

and you have some difficulty in admitting the fact, even to your own

reason.

Nearly all the ladies of the Princess Azmè’s household are Georgians:

and I have already had occasion to remark that her harem is celebrated

for the beauty of its fair inhabitants.

But Devlehäi Hanoum left every individual of the Imperial Seraï of

Ortakeuÿ immeasurably behind her. And as she welcomed us without rising

from her sofa, I felt, woman though I was, as though I could have knelt

in homage to such surpassing loveliness!

The sofa on which she was seated, occupied the deep bay of a window

overlooking the Bosphorus, at the upper end of a saloon which terminated

in a flight of steps leading upwards to a second apartment, that, in its

turn, afforded similar access to a third: and this long perspective was

bounded by the distant view of a vine-o’ercanopied kiosk, beneath which

a fine fountain of white marble was flinging its cool waters on the air,

from the midst of clustering vases, filled with rare and beautiful

flowering plants.

Groups of slaves were standing about the sofa; and gilded cages, filled

with birds, were arranged in its immediate vicinity. I was much amused

by a superb parrot, evidently the favourite of the harem, which had

become so imbued with its high-bred tranquillity, as to speak almost in

a whisper: and which kept up a perpetual murmur of such phrases as the

following: “My heart!—My life!—My Sultan, the light of my eyes!—Am I

pretty?—Do you love to look upon me?” and similar sentimentalities.

Devlehäi Hanoum was dressed in an antery of white silk, embroidered all

over with groups of flowers in pale green; her salva, or trowsers, were

of satin of the Stuart tartan, and her jacket light blue; the gauze

that composed her chemisette was almost impalpable, and the cachemire

about her waist was of a rich crimson. Her hair, of which several

tresses had been allowed to escape from beneath the embroidered

handkerchief, was as black as the plumage of a raven; and her complexion

was a clear, transparent brown. But the great charm of the beautiful

Georgian was her figure. I never beheld any thing more lovely; to the

smoothly-moulded graces of eighteen she joined the majesty and

stateliness of middle life; and you forgot as you looked upon her, that

she had ever been bought at a price, to remember only that she was the

wife of one of the great officers of the Empire.

Nothing could exceed the courtesy of her welcome, except, perhaps, its

gracefulness; and the charming smile with which she told me how anxious

were the Buyuk Hanoum, herself, and Conjefèm Hanoum, to testify by every

means in their power, the delight they felt in having me for a guest.

For a moment I was bewildered; I had made no inquiries relatively to the

domestic economy of the harem previous to my visit, and had imagined

that, as a matter of course, the lovely Georgian had become Buyuk Hanoum

by the death of the children’s mother. But this was far from being the

case; the Pasha having married in early life a Constantinopolitan lady

of high family, who had retained her supremacy in the harem, although

the affections of the Reiss Effendi had been transferred to the parent

of his sons. The fair Georgian proving also childless, the fortunate

mother had never forfeited her hold upon his heart, and had continued

until the hour of her death to be the first object of his favour. But my

astonishment did not end even here; for, when all this had been

explained to me, another question yet remained to be answered:—Who was

Conjefèm Hanoum?

Conjefèm Hanoum, who was in the bath when we arrived, was a beautiful

young Circassian, who had been purchased twelve months previously by the

Minister, in the excess of his disappointment that the Georgian did not

make him a father; and whom, in the first rush of his delight on

discovering that she was likely to become a mother, he had also married.

Unfortunately for her, the child died in the hour of its birth, and once

more the anxious husband found himself disappointed in his hopes.

These domestic details, which were given with a _sang froid_ and

composure evincing how little the heart of Devlehäi Hanoum was

interested in the recital, were succeeded by coffee, which was served

with great ceremony by about a dozen slaves; the salver being overlaid

with gold tissue, as on occasions of state. A stroll in the garden

followed, where we wandered up and down the shady walks, among the

flowers and fountains; and where we encountered the three sons of the

Minister.

Emin Bey, the elder of the brothers, was barely eleven years of age; and

had I not seen him, I should never have been able to picture to myself

any thing at all like the object on which I then looked. So

extraordinary and unwieldy a being as this unhappy boy I never before

met with: and I am moderate in declaring that he must have measured at

least two yards round the body. His jacket of Broussa silk striped with

gold, lay in large folds about his shoulders and waist; his head

appeared to have been attached to his chest without the intervention of

a throat; his hands, his feet, all were proportionably bulky; and when I

looked at the unfortunate child, I could not help thinking how much he

was to be pitied, despite the rank and riches which surrounded him. The

younger boys were fine, noble-looking youths, without the slightest

tendency to corpulency; but Emin Bey is the favourite of the Minister,

who gratifies his every whim; and from the extreme amiability of his

disposition, he is generally popular in the harem.

The sons of Turkish families always inhabit the women’s apartments until

they marry; when, however young they may be, they are immediately shut

out; but, by an extraordinary and apparently inexplicable arrangement,

they are not permitted, as soon as they have ceased to be children, to

intrude themselves on the Buyuk Hanoum without her express permission,

although they have free access to every other apartment in the harem.

Thus Emin Bey, unless summoned by her express desire, could not visit

the elder wife of his father, a venerable old person of at least seventy

years of age, although he was constantly in the society of the two

younger and lovelier ladies; while the other boys, yet mere children,

came and went as they listed, unchidden and almost unnoticed.

As soon as the Buyuk Hanoum had left the bath, we were invited to her

apartment; and as I looked from the withered and feeble woman who lay

stretched on the sofa before me, propped with cushions, glittering with

diamonds, and busied with her chibouk, to the stately and gorgeous

Georgian in all the glow of her proud youth, I had difficulty in

believing that they could indeed be the wives of one man!

When I had returned her salutation, and seated myself beside her, I had

time to look round upon the arrangement of her apartment. On a cushion

near her sofa crouched a frightful female dwarf, old, and wrinkled, and

mis-shapen, with a Sycorax expression of face that made me shudder; and

immediately beside her sat Devlehäi Hanoum, in a high-backed chair of

crimson velvet and gilding, looking like the haughty mother of Vathek

with one of her attendant spirits grovelling at her feet. A line of

female slaves extended from the sofa to the door, and several others

were grouped at the lower end of the saloon, which was most

magnificently fitted up.

The never-failing hospitality of the East prompted the first question of

the venerable hostess. She inquired if I had been satisfied with my

reception; and assured me of the gratification she derived from seeing

me in the Palace of her husband: she then thanked me for the careful

toilette which I had made to visit her, and in the most courtly manner

admired every thing that I wore. The usual extraordinary queries

ensued:—Was I married? Had I ever been affianced? Did I intend to

marry? Could I embroider? How old was I? Which was the prettiest,

Stamboul or London?—and many others of the like kind; but they were all

put so good-humouredly, and so perfectly as a matter of course, that it

was impossible not to be amused, although I had answered them a dozen

times before.

There is a great charm in the graceful _naïveté_ of a well-born Turkish

lady. She tells you directly what she thinks of you, without harbouring

an idea that even truth may sometimes prove unpalatable. If you do not

please her, you are never left in doubt upon the subject; while if, on

the contrary, she considers you well-looking or agreeable, she lavishes

on you the most endearing epithets, and always terminates her address by

imploring you to love her. From the moment that you find yourself

beneath her roof, you are as completely unfettered as though you were in

your own house. Are you hungry? In five minutes, by merely desiring the

first slave with whom you come in contact to bring you food, you may

seat yourself at table. Are you weary? Select the sofa you prefer,

surround yourself with cushions, and should you wish to remain

undisturbed, close the door of the apartment; and when you are

refreshed, you will be greeted on your re-appearance with a second smile

of welcome. If you are restless, you may wander over the whole house;

there is neither indiscretion nor impertinence in so doing. In short,

from the first instant of your domestication in a Turkish family, it is

your own fault if you are not as much at your ease as your hostess

herself.

On quitting the apartment of the Buyuk Hanoum, which was oppressive from

its closed windows and the extreme heat of the weather, we strolled all

over the Palace, which is very extensive, and splendid in its

arrangements. One room only was closed against us. It was that in which

the mother of the Pasha’s children had breathed her last; and into

which he had desired every article, however trifling, of her personal

property, to be removed and locked up, until he causes them to be

disposed of by public sale, and the proceeds secured to her sons.

Turning away from this forbidden door, we proceeded to an apartment in

which the Sultan passed a night about three years ago, and which has

only just been re-opened, at his express desire, for the use of the

family. The Imperial bedstead yet remains, but the golden hangings have

been removed, and have probably since figured in anterys and salvas on

the fair forms of the ladies of the harem. The room is now appropriated

to the master of the house; and on a sofa-cushion lay his watch, his

hand-mirror, and a small agate box containing opium pills.

Having understood that there was a young Greek girl on the

establishment, who had been induced, by the representations of

interested and treacherous advisers, to embrace Mohameddanism, I

expressed a wish to see her, when she was immediately summoned; but made

her appearance with great reluctance, being evidently most heartily

ashamed of her apostacy.

She told us that she was very unhappy; for, although she was treated

with great kindness, she could not reconcile herself to the sin which

she had committed; and that, had she been left to her own free will, she

never should have thought of taking such a step. A few weeks only had

elapsed since she had become a Turk, but she already felt that, although

no taunt was uttered by her companions, they never lost sight of the

fact of her being a renegade; and, had she not known the penalty which

must be paid, she declared that she should at once have uttered her

second recantation.

Well might she pause as she remembered it; for that penalty is death!

When once a Christian female has been induced to utter the simple prayer

which is the only necessary ceremony—the few brief words which declare

that “There is but ONE GOD, and Mahomet is the Prophet of GOD”—she is a

Mahomeddan; and, should she afterwards repent her apostacy, and resolve

on returning to the bosom of the Christian Church, and her determination

become suspected before she has time or opportunity to escape from the

power of the Turks, the waters of the Bosphorus terminate at once her

project and her life.

Nor is a male renegade placed in a more secure position. The Mahomeddans

tolerate no off-falling from their faith. They are bound by their law

twice during their lives to _invite_ a Christian to embrace the religion

of the Prophet; but they never outrun the spirit of their instructions:

they simply suggest the conversion, and use no endeavour to enforce it;

while, on the other hand, they permit no apostacy—death is the instant

penalty for the bare idea. Few Missionaries, however talented, or

however zealous, ever made a Turkish convert—and no renegade Christian,

unless by some rare chance he succeeded in escaping at the critical

moment ere his resolution became suspected, ever survived the intention.

As the Buyuk Hanoum had been particular in her injunctions that every

attention should be paid to me; all the musical clocks and watches

throughout the Palace (and they were not few,) were put into

requisition, and the orchestra, completed by a very harsh barrel-organ,

awoke into discord by the fair hands of Devlehäi Hanoum. This confusion

of sweet sounds is one of the highest courtesies which can be exhibited

in the Harem: and it was quite laughable to stroll through the long

galleries, and to escape from the Sultan’s March on the left hand, to

find yourself in the midst of the Barcarole in Massaniello on the right;

and, leaving both behind you, to catch a fine cadence of _Di Piacer_, as

you were beginning to imagine that all was over.

Having at length reached a spacious saloon, whose cool-looking white

sofas occupied recesses in each of which a window afforded the hope of a

little air, I not only threw up the sash but the jalousies also, to the

great terror of a couple of slaves who were looking on. Seeing their

alarm, I explained to them that they were not compelled to approach the

forbidden opening, but they still continued in such a state of anxiety

that I begged them to explain what troubled them: whereupon the elder of

the two, a plain, clumsy-looking woman of five or six and thirty, and as

unattractive a person as can well be imagined, told me that, as the

Buyuk Hanoum loved me so much, she could not bear to see me commit so

heinous a sin. I requested to know in what my transgression consisted,

when she exclaimed with great energy:—“Suppose a Turk passing under the

window should look up, and love you, would you become a Musselmaun, and

marry him?”

“Certainly not.”

“Imagine then the sin for which you will be accountable, if you continue

seated in front of that open casement. Some unhappy True Believer will

look upon you—he will desire to have you for his wife—and when you

continue deaf to his passion, he will grow sick, keep his bed, and

probably die; and how will you be able to appear in Paradise with such a

sin upon your soul?”

I have related this little anecdote, because it proves two distinct

facts; first, that the Turkish women thoroughly believe that a happy

immortality awaits them, if they do not forfeit it by their own

misdeeds; and that they are moreover tolerant enough to consider it sure

that even the Giaours, who have no share in the mysteries of Mahomet,

have nevertheless the same hope.

I put an end to the generous fears of the woman by telling her that such

an occurrence could not take place with the Frank females, who did not

possess sufficient attraction to peril the peace of a True Believer, and

that this was the reason they walked about unveiled; while the great

beauty of the fair Turks had rendered it incumbent on the Prophet to

make them cover their faces, in order to prevent such misfortunes to his

followers as that to which she had just alluded; and she was so well

satisfied with my explanation that she suffered me to remain peacefully

in my corner, breathed upon by the cool air which swept over the

Bosphorus, only taking extreme care to remain at such a distance from

the window herself, as to ensure the heart-ease of every worthy and

susceptible Musselmaun who might chance to pass that way.

From this pleasant position we were summoned to an apartment in which

refreshments had been provided for us; and as we had expressed no

inclination to eat, these consisted only of fruits, conserves, and

similar trifles. Pyramids of pears and grapes; saucers of olives and

cream-cheese; vases of preserves; and dishes of cucumber neatly

arranged, and cut into minute portions, formed the staple of the repast;

and were interspersed with goblets of rose-scented sherbet. To myself

alone another luxury was added, in the shape of a small cake of

extremely delicate bread, made for the exclusive use of the Minister.

The fair Georgian could by no means be persuaded to seat herself at

table; and although the apartment was filled with attendants, she

persisted in waiting upon me herself; and during a considerable time

found amusement in decorating my hair with bunches of small pears, which

had been gathered with great care, in order to preserve the leaves that

grew about them.

While we were thus agreeably employed, Conjefèm Hanoum entered from the

bath. She was a fair, languishing beauty of sixteen, exquisitely

dressed, and extremely fascinating; with a slight expression of

melancholy about her, that seemed as much the effect of a quiet coquetry

as the result of her natural temperament.

When our primitive repast was concluded, the beautiful Georgian inquired

of my friends whether they could suggest any thing likely to give me

pleasure which it was in her power to offer. As the day was lovely, and

the sun beginning to decline, we availed ourselves of her politeness,

and decided on a drive, when the carriage was immediately ordered, amid

the regrets of the two younger ladies that they could not accompany us,

which from their not having previously obtained the permission of the

Pasha, it was impossible for them to do. Had the Buyuk Hanoum desired to

be of the party, she would have been at perfect liberty to indulge the

inclination, as from her advanced age no cause for jealousy could

possibly exist on the part of the husband; but the other wives were too

young and too pretty to be trusted to their own discretion by a worthy

old gentleman of nearly four score; and they were consequently

compelled, much to their annoyance, to see us depart alone.

When we had taken leave of the Buyuk Hanoum in her apartment, where she

still lay pillowed upon her cushions; and that I had promised to avail

myself of her earnest invitation that I would repeat my visit; we

returned to the great centre saloon where the other ladies awaited us,

surrounded by a crowd of slaves, one of whom carried upon a salver a

pile of embroidered handkerchiefs, worked by the fair fingers of the two

younger Hanoums, with gold thread and coloured silks. This gift, which

had been prepared for me, was accompanied by a thousand kindly comments.

I was desired to examine one piece of needlework, and to remark that I

carried away with me the heart of the donor—upon another I was told

that I should find a bouquet of flowers, and discover that they had

presented me with the portrait which they should retain of me in their

own memories; and I at length bade them farewell, amid a thousand

admonitions neither to forget nor to neglect the promise that I had made

to renew my visit.

The araba awaited us in the court of the palace, and ere long we were

all comfortably established in a roomy and commodious waggon, (for that

is the correct name of the carriage) drawn by two oxen blazing with gilt

foil and spangles; upon a mattress of crimson shag, embroidered and

fringed with gold, amid cushions of similar material, and beneath a

canopy of purple decorated in the same rich style. Two attendants, in

the livery of the Minister, ran beside the carriage; and, although our

progress, from the nature of the animals who drew us, was not so rapid

as many travellers might desire, we nevertheless contrived to spend a

couple of delicious hours in driving up and down a public walk,

overshadowed with fine old oaks, beneath whose gnarled and far-spreading

boughs parties of shade-loving individuals had spread their mats, and

were smoking their pipes, or eating their pic-nic dinners, within reach

of a fine fountain and a commodious coffee-kiosk; and in the full

enjoyment of as glorious a view as ever taught the eye of man to linger

lovingly on the fair face of nature.

Assuredly no race of men ever enjoyed a beautiful country more

thoroughly than the Orientals. Every pretty spot is sure to be

discovered, and appropriated on each occasion of festival. Those who can

possess themselves of commanding points, and who have the means of doing

so, build kiosks, and plant vineyards about them, amid which they spend

the long summer day; while the poorer classes carry their mats and their

pipes to their favourite nooks; and enjoy, if not as exclusively, at

least as heartily, as their more fortunate neighbours, the bright

prospect and the balmy air.

The Turk, especially, finds his happiness in this most simple and most

natural of all pleasures. Hour after hour he will sit with his chibouk

between his lips, gazing about him unweariedly, and communing with his

own thoughts in all the peacefulness and luxury engendered by the beauty

of the locality; and the exterior appearance of his dwelling is never

considered, if he can contrive an angle, or throw out a bay, which will

enable him to command a striking feature in the landscape, or a longer

stretch of the lake-like Bosphorus.

On the present occasion the oak-wood was dotted all over with little

groups of holyday-makers. Children ran in and out among the trees,

making the breeze glad with laughter; the oxen which had been unyoked

from the different carriages, were browsing on the young leaves; merry

voices called to each other from amid the underwood; the fountain was

surrounded by servants; the coffee-kiosk thronged with guests; and the

scene was altogether so lively, so cool, and so delightful, that it was

not without regret that we ultimately drove down to the shore, where our

caïque awaited us, and found ourselves once more gliding smoothly and

swiftly over the sunny waters of the channel.

The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 2 (of 2) · 第 15 / 34 章