CHAPTER IX.

CONCLUSION.

By the time Abbas Khan could reach the room to which the body of the

murdered Queen had been taken, it had been laid out with the usual

formalities. He could have done nothing there, and it was necessary

for him to satisfy himself that no deep-laid treachery or disaffection

was at work. And of these there appeared no traces. All the leaders of

Dekhany parties came forward and made their salutations, as usual, and

the men crowded round him with professions of attachment and devotion,

which left no cause for doubt that the dreadful act that had been

committed was one of sudden frenzy, enacted by the eunuch, whom he had

long suspected, though undefinably, of sinister designs. He was a man

in whom the Queen had reposed as great confidence as in himself; and to

breathe idle suspicion to her would have been only to excite suspicion

of himself, and he had not attempted to do so; but since the flight

of Nihung Khan, the eunuch's manner had been changed, and the former

unreserved confidence that had existed no longer continued at heart,

though outwardly the two men were apparently as cordial as ever.

Satisfied that all was tranquil, and that the fort and garrison had

subsided into their usual calm, Abbas Khan returned to the palace, and

reverently visited the remains of his beloved mistress and mother, for

he had always looked on her in the place of one; and as such, and his

Queen, paid her reverence. Outside, in the hall of audience, and in

the ante-chamber of the room in which she lay, were Moollas, reading

and chanting the stated portions of the Korán. Incense was burning,

and its smoke hung about the clustered pillars, niches, and fretted

ceilings; and within, the women and eunuchs of the household were

wailing, moaning, and occasionally breaking into passionate cries and

adjurations. Zóra and the young mother of the boy King were sitting at

the head of the Queen, with their faces covered, and heads bowed down,

wailing like the rest; and as Zóra looked up, her husband saw her face

and eyes swollen with weeping, and full of unutterable woe. She could

not speak, and longed to throw herself into his arms. But that was not

the place for such an action, and she remained kneeling.

Nor could Abbas Khan say more than the usual salutation to the dead.

"Peace be with thee, and the blessing of the Lord," and burst into an

almost uncontrollable passion of weeping. All the majesty, all the

heroism, all the benevolence, all the political ability of the noble

woman lying there, in the last sleep of death, surged up to his memory,

mingled with tender thoughts of her loving kindness, her bearing with

all his waywardness from boyhood; and now a traitors sword had closed

that noble life, without a warning or a suspicion.

The Queen's face was not changed, except to wear the expression of

a glorious death. A soft smile, as if of peace in the last supreme

moment, lingered on her lips; and though her poor slight body was

covered with wounds, the face had escaped mutilation, and had become

more beautiful, if possible, in death than in life. Who could forget

it? and long they gazed and watched. Who ever would forget it? Zóra

would fain have had him stay, for she needed comfort; but with a few

soothing words he said, "I must not sleep to-night, darling; but watch,

too, over ye all, as is my duty. It may be that the enemy may be

unquiet, and the people need all my vigilance." Then he took up his boy

and kissed him, and blessed them both.

At the earliest dawn he was with the mourners again, and what remained

of the Noble Queen was reverently taken up and carried to a little

private cemetery in an angle of the fort, and there laid in the earth.

Abbas Khan had sent a flag of truce to the Moghul trenches to say

that unshotted guns would be fired for the Queen; and the salvoes of

artillery which mingled with the chants of the Moollas and the wailings

of the people, who crowded every point from which the last procession

could be seen, were not noticed; while during the day a letter of

condolence, in the name of the young King, was sent by the Prince

Daniel, an act of unexpected courtesy.

We cannot linger on the sadness that fell over all. Under such

circumstances a public calamity has greater effect than at any other;

and sadly were the noble lady's cheering smile and hearty words of

encouragement missed by all to whom they had become familiar. What

was Abbas Khan to do? Who was to undertake the Regency on behalf of

the young King? Zóra entreated her husband not to do so. Then, too,

Ahmednugger was severed, and she longed for a peaceful existence at

Beejapoor. Her life had been one of continual alarm, danger, treachery,

and war, and still danger most imminent surrounded them; and yet she

could not counsel flight.

The suspense was not of long duration, and after consultation with the

officers of the fort, it had been determined to send a flag of truce

into the Royal camp--not to write--to ascertain what terms would be

given for the surrender of the fort, and the conveyance of the young

King to Joonair. But the proposal was never made. Encouraged by the

death of the Queen, and convinced that the garrison had lost heart,

Khan Khanan redoubled his exertions, and though the great mine was

disabled, yet those in the counterscarp and under the ramparts, five in

all, were ready, and were loaded during that day and the next.

On the day following, masses of the Moghul troops were seen from the

cavalier to be marching upon the fort, and taking up new positions

during the morning. It seemed as though new ground was to be broken to

the east and north; or a feint made to cover some operation outside.

A few shots were fired at them, but they were too distant to have any

effect. The movement was, however, a feint, and a successful one,

for under cover of it the enemy had lodged a heavy mass of infantry

as a storming party in the trenches, and soon after midday, at the

hottest period, the mines in the counterscarp and rampart were fired

simultaneously; and the effect was so sudden and so unlooked for, that

the enemy made his way into the ditch and up the breach, now a wide and

easy one, without much loss and without check, and a scene of massacre

ensued which we have no need to describe.

Abbas Khan had been sitting on the rampart, watching with several of

his men, when the mine nearest them was sprung, hurling the guard of

one of the smaller bastions into the air, when he felt himself struck

with a large piece of stone, and remembered no more. Some of his men

took him up at once, and led by the faithful Yasin, carried him to his

apartments in the palace, and laid him down. But he still breathed, and

Zóra, who knelt by him, could see no blood; and through the terror of

assault, and the shouts and shrieks of the combat at the breach, she

continued to bathe his face and hands with water, and to rouse him to

consciousness. But nearer and nearer grew the tumult, spreading on all

sides; and, expecting momentary death, she knelt with her boy beside

his father's body and said the last prayers of the dying. While she

was thus employed a Rajpoot officer of rank, accompanied by a crowd

of men, rushed in pell-mell with uplifted swords, but their commander

restrained them; and Zóra, seeing his action, fell at his feet,

beseeching her husband's life.

"My name is Bénee Singh," he said, "and I have led the assault. To me

and my Rajpoots is committed the charge of all the treasure of the fort

and the command of the palace, and we have orders to spare those we

find and to protect the young King. Direct us to him, and I will leave

some men to guard you and yours. Do not fear, you are safe; and we bear

no enmity to wounded and helpless men. See to him, Hurpul Singh," he

continued to a sub-officer; "let him not be disturbed, or the lady; and

keep people out--perhaps he is dying."

But Abbas Khan was not dying. He had only been struck senseless by

the blow of the stone; and after a while, to the infinite joy and

thankfulness of his wife, he opened his eyes, and would have stretched

out his arms to her, but one--his left--was powerless.

"What has happened, Zóra?" he said. "Why am I here? And who are these

men?"

"Be still," she said, gently. "Thou art safe, and the child is safe;

but the fort is taken by the mines. Dost thou not hear the tumult

without?"

"And I was not with them to strike a blow in our defence! O cruel

fate!" And he tried to raise his arm again, but it fell back.

"Be content, my lord," said the man called Hurpul, "It was your luck

the first time, it is ours now; and we have won. Even now the gates

are wide open, and masses of men are entering. Presently the Prince

and Khan Khanan will come, and a salute will be fired. But is thy arm

broken? Let me see. No," he continued, "it is sound, but the bruise

is a bad one; and thou art as helpless as a child. Thank God for thy

life as thy lady doth. Get her to make a fomentation of meem leaves and

turmeric and thou wilt be relieved. When the Khan Khanan comes I will

bring him hither."

Zóra hid herself when the great general came in soon afterwards, and

spoke kindly to her husband. "I have not forgotten thee, Abbas Khan.

From the time the treaty was executed I have wished thou wert among us,

as friends of Beejapoor, rather than these faithless, fickle murderers;

and thou might be so yet. Thou hast held the command here?"

"Yes, my lord," returned the Khan, "since Nihung Khan, the Abyssinian,

fled. After his defeat by you I have had to do my duty."

"Well, I cannot stay, sir, now, but will come to you hereafter. I have

ordered apartments for you and your household in the palace, close to

the city, where you will be removed this evening, and promise that all

your private property shall be sent after you. The eunuchs will, no

doubt, know what it is."

That evening, in closed palanquins, Abbas Khan and his wife, the

boy King and his mother, were removed to the convenient and elegant

structure we have mentioned, which has been converted now into an

English residence. The cool, pure, untainted air, and the pleasant

shady garden, soon effected Abbas Khan's recovery from the dangerous

and painful contusions he had received, and all he now desired and

besought from the Prince and his general, who came frequently to

converse with him, was permission to depart with his effects to

Beejapoor. Both the Prince and Khan Khanan had been greatly struck

by his ability and intelligence, and would fain have had him enter

the Moghul army, and assume a high command, but he respectfully

declined the honour. His estates in Beejapoor, with Zóra's, were very

considerable. The Queen had much enriched him, and all the contents

of his private treasury in the fort had been scrupulously made over

to him. He had afforded all the information possible as regarded the

State affairs, and he and Zóra had visited the humble grave of their

beloved mistress to perform some necessary ceremonies there; but Zóra

could never enter the palace; from her mind the visions of blood and

slaughter it brought back would require many years to efface.

So, when a suitable opportunity offered, Abbas Khan and his family,

accompanied by all his retainers who had escaped the siege, set out

for Beejapoor, travelling by the route by which they had come, past

Nuldroog and Almella, where they were welcomed with joy. We may

imagine, too, with what hearty rejoicing his uncle and the Lady Fatima

welcomed their long absent ones, and with what profuse entertainments

the little Meeah, now a sturdy little fellow, was inducted into the

general heirship of the house. But Abbas Khan's most impressive

reception was from his King, who, grateful for his devotion to Queen

Chand, received him in a grand durbar, and raised him to the highest

rank of nobility, and conferred upon him other substantial proofs of

his gratitude. Not long afterwards, Dilawar Khan, Viceroy of Moodgul,

whose health had failed, gave up his viceroyalty and military command,

and, to his wife's infinite delight, Abbas Khan accepted both with

gratitude.

Before Abbas Khan had been allowed to leave Ahmednugger, the boy King,

Bahadur Nizam Shah, with his mother and other female relatives, had

been taken away as prisoners, and were confined in the fortress of

Gwalior. All the treasures and regalia of the kingdom were confiscated

and removed thither with him. Thenceforth the greatest portion of the

kingdom was annexed to the Moghul empire; but for some years after,

the remainder, up to the frontiers of Golconda and Beejapoor, was ruled

over by Mullek Umber, on behalf of a descendant of the Royal family,

who was crowned under the title of Moortuza Nizam Shah, but the family

finally became extinct about the year 1607.

The Bishop and Maria were miserable until they heard the real facts of

the capture of Ahmednugger. The Queen's murder had been repeated with

endless exaggeration, and Abbas Khan was said to have perished with

her, or in the last assault; while of Zóra nothing was known, but it

was believed she had been carried away into captivity. Still they had

hope, and Mullek Umber bid them hope, and despatched a trusty messenger

to the city, who soon found out Abbas Khan and his wife, and brought

letters from them. "We are safe," Zóra wrote to Maria, "and are going

to Beejapoor. You must come too, and live together again." But the

country was hardly safe yet for travelling, and they were detained till

Mullek Umber could send them to Nuldroog by the way they had come. At

Beejapoor they found that Abbas Khan and Zóra were already established

at Moodgul, and after a short stay at the capital, they proceeded to

their destination. The Bishop had applied to the King for a letter to

Goa, in relation to the wealth of Dom Diego, and it was satisfactory

to the worthy man that the affair had been arranged by the banker, and

that the Church was the richer by several lakhs of rupees.

How thankful and how happy they all were. Nor was it long before Maria

and Zóra revisited the scene of their first meeting. The old house

was cleaned out for them and purified, and their first excursion from

Moodgul was to that well-remembered place. Even the Lady Keysama was

not above meeting the Lady Zóra Khanum, and they talked over bygone

events with interest. As to Runga Naik and Burma, they were beside

themselves with joy; insisting that the ladies should see the cataract

from the palace at the top of the fort; that Zóra should revisit the

fearful scene of her abduction and escape; and she pointed out, with

eyes swimming in tears, where she had been confined, and how delivered.

"Your slave only regretted that he did not go in and slay that vile

ruffian in his sleep," said Burma Naik; "but the Lord reserved him for

your hand, Meeah, and we rejoice that he died at your feet like a dog."

This, however, was a subject which the Khan rarely alluded to, and the

Beydur saw that it had better be avoided.

They revisited the place many a time afterwards, but on the first day,

neither too full to be frightful, or too empty to be meagre, the noble

cataract was in its full beauty; and they descended from the palace

by the small path by which Zóra had been carried by Jooma, the slave,

and sat down on the gun in the bastion, as they had done before. In

the distance the giant fall sparkled with rainbows, and the spray at

times was full of golden light, which, from the evening sun, spread

itself over the rugged sides of the ravine, over the feathery foliage

which clothed the crags, and the plashing water which fretted against

the rocks at their feet far below. While the little Meeah, in his

father's arms, pulled handfuls of flowers from the creepers which hung

everywhere around, Zóra and Maria sat hand in hand without speaking;

and perhaps their hearts were too full for aught else than loving and

reverent memories of the past. Nor was the place ever left unvisited by

Zóra in after days, when the little mosque was repaired, and prayers

were said by an old Syud whom she placed in it; and she came there with

her children on the sacred anniversaries of her grandfather's death.

But he is forgotten now; and of the "Peer," who receives a traditional

anniversary worship to this day, no name has been preserved. We may

be sure that on these anniversaries no more delightful subjects for

stories for the children arose, than their mother's accounts of her

early perils and escapes. Once little Meeah said, looking earnestly in

her face, "Mother, how didst thou escape from all these troubles?" And

Zóra answered, gently, "I trusted in the Lord, my child."

Reader, who hast followed us in the course of this old world tale, we

need hardly tell you that all are forgotten now; and there are traces

of none except the two Beydurs, whose descendants still inhabit Korikul

and Kukeyra, and are unchanged from what they used to be in the times

of which I have written. For the rest, Beejapoor is a magnificent ruin,

but Ahmednugger flourishes as an English station and cantonment, and

the stout old fort is in perfect preservation. In both, and in the

country round, nay, in all Dekhan, the memory of Chand Beebee, who

defended the fort, and was murdered by her ungrateful people, and her

heroic deeds and devotion in the battle of the "Standard of the Veil,"

are still sung and recited as the fittest memorials of

"A NOBLE QUEEN."

NOTE.

There are no records traceable at Moodgul of the worthy Bishop and

his devoted sister, but they are believed to have remained there

some years, and to have eventually returned to Portugal. But the

small Christian Churches so strangely preserved under the continuous

Mussulman Governments of the Dekhan still survive, and are steadfast

to their faith. They are still as they existed at the period of this

tale--Moodgul and Raichore, with their dependencies, Chittapoor on the

Bheema, and Aurungabad, and they are ministered to by priests under the

jurisdiction of the Archbishop of Goa.

GLOSSARY.

Adalut, _Court of justice._

Ajaib! _Wonderful!_

Ajuba! _Extraordinary!_

Akhbar, _News letter._

Alla dilaya te leonga! _If God give, I will take!_

"Alla hu Akhbar!" _"God is victorious!"_

Amán! _Mercy!_

Ameen, ameen!_ Amen, amen!_

Astagh-fur-oolla! _God forbid!_

Azán, _Evening prayer._

Bairagees, _Hindoo mendicants._

Beebee, _Lady._

Beydur, _Tribe of aborigines._

Bhylmees, _Tribe of Mussulmans._

Birianees, _A kind of Pilao._

Bismilla! _In the name of God!_

"Burkhat, Durbar Burkhat," _"The Durbar is dismissed."_

Chabootra, _Earthen platform used for assemblies._

Chaoree, _Village place of assembly._

Chaya Mata, _The nymph of the fall._

Chistee, _The designation of a tribe of Fakeers._

Chitnees, _Correspondence clerk._

Corus, _Anniversary._

Cucheri, _Office for public business._

Daad! daad! _Complaint! complaint!_

Dacoits, _Gang robbers._

Dall, _Split pulse._

Darogah, _Superintendent._

Deen-deen! _For the faith! for the faith!_

Dohai! _Cry for justice._

Doputta, _Scarf._

Duffadar, _Inferior officer._

Duftur, _Record Office._

Durbar, _Court._

Durora, _Gang robbery._

Fatehas, _Thank-offerings._

Feringhi, _European._

Furashes, _Sweepers and tent pitchers._

Futteh Mydan, _The Plain of Victory._

Futteh-i-Nubber, _Victory to the Prophet._

Geesoo Duráz, _"Long Locks"_--title of saint at Kulburgab.

Ghee, _Boiled butter._

Gopal swami, _Appellation of the god Krishna._

Goruk Imlee, _Adansonia._

Gosha, _Privacy._

Hai-hai! _Alas, alas!_

Hakeem, _Physician._

Harem, _Women's apartments._

Hari Ból, _Hindoo war-cry._

Hoons, _A gold coin._

Howdahs, _Seat on elephant._

Humeenas, _Thin bag of leather worn at the waist._

Huzrut, _Prince._

Imáms, _Religious officers._

Inshalla! _Please God._

Jamahs, _Loose trousers._

Jemadár, _Native officer._

Jerreeds, _A game played on horseback with javelins._

Jey mata! _Victory to the Mother!_

Julaybees, _Kind of sweetmeat._

Kabob, _Meat roasted._

Karámat, _Miracle._

Kazee, _Mohamedan law officer._

Khan, _Title of respect._

Khanum, _Wife of Khan._

Khedive, _Head of sect of Mussulmans._

Khoda Hafiz, _God protect you!_

Kibleh, _Point of attraction._

Kicheri, _Dish of rice and pulse._

Killadar, _Governor of fort._

Kooroo Kshetra, _The great battle between the solar and lunar races,

described in Mahabarut._

Kotwal, _Town magistrate._

Kullunders, _Tribe of Fakeers._

Kumkhob, _Cloth of Gold._

Kurnum, _Village accountant._

Kussal, _Butcher._

Lakh, _A hundred thousand._

Loongee, _Man's waist cloth._

Luddoos, _Kind of sweetmeat._

Mahabarut, _Sacred epic of the Hindoos._

Máma, _Confidential female attendant._

Mawallees, _A Mahratta tribe._

Masháek, _Religious devotee._

Mashalla! _Praise to God!_

Meeah, _Familiar title of eldest son among Mussulmans._

Mirdha, _Court usher._

Mohurrum, _Mahomedan festival._

Mohurs, _Gold coin._

Momins, _Weavers._

Monsoon, _Rainy season._

Moolla, _Religious teacher._

Moonshee, _Secretary._

"Moonskir and Nakar," _"The Angels of death."_

Moorsheed, _A disciple._

Muezzin, _Caller to prayer._

Mufti, _Law officer._

Mundan-ool-Ghyb, _Spirit supposed to protect travellers._

Mynas, _Starlings._

Nagáras, _Large kettledrums._

Naik, _Head of Beydur tribe._

Nalkee, _Sedan chair._

Nawab, _Lord._

"Neem," _"Melia ardizarachta."_

Nika, _Marriage of the second order._

Nobut, _Band of music attached to persons of high rank._

Nuzzur, _Offering._

Owleas, _A saint._

Palkee, _Litter._

Pán, _Betel leaf._

Patell, _Head officer of village._

Peer, _Saint._

Peer-i-Dustugeer, _Respectful address to a saint._

Peshkar, _Minister of Finance._

Pice, _Copper coin._

Pilao, _Savoury dish of meat and rice._

Pooja, _Hindoo worship._

Puleeta, _A lamp charm._

Punah, _Protection._

Putwari, _Village accountant._

Rámáyan, _Hindoo epic poem._

Ranee, _Hindoo princess._

Roostum, _One of the heroes of the Shah Nama._

Rujub-ool-Ghyb, _A spirit supposed to watch over travellers._

Rumzan, _Mussulman fast._

Salaam aliekoom! _Salutation of peace._

Sari, _Woman's garment._

Séndhee, _Fermented palm juice._

Shabash! _Well done!_

Shah, _King._

Shookr, shookr! _Thanks, thanks!_

Shoolka, _Scones._

Shubgusht, _A marriage procession by night._

Shytan, _The Devil._

Siah Chuttree, _Tribe of Mussulmans_--called "black umbrellas."

Soosi, _A kind of cotton cloth._

Synd, _A division of Mussulmans._

Syndanee, _Female Synd._

Swami, _Title of Hindoo religious princes._

Touba! touba! _Shame! shame!_

Tukeea, _Abode of a Fakeer._

Turreequt, _Path to salvation._

Ul-humd-ul-illa! _Praise be to God!_

Unjeel, _The New Testament._

Vakeels, _Agents._

Wallee, _Saint._

Ya, Alla, Kureem! _O Lord, most merciful._

Ya Kureem! _O merciful!_

Zemindars, _Land owners._

Zenana, _Women's private apartments._

Zools, _Portions of the Korán._

THE END.

_Spottiswoode & Co., Printers, New-street Square, London._

Transcriber's Notes

Obvious errors of punctuation and diacritics repaired.

Hyphen removed: "goodwill" (p. 82), "handwriting" (p. 96),

"kettledrums" (pp. 179, 197), "midday" (p. 27), "noonday" (p. 29),

"overcharged" (p. 7), "sally ports" (p. 252), "sandbags" (p. 194).

Hyphen added: "to-night" (p. 275).

"D'Almeida" changed to "d'Almeida".

P. 80: "Dom Matthias de Abuquerque" changed to "Dom Matthias de

Albuquerque".

P. 220: "Mogul" changed to "Moghul" (the Moghul Government).

P. 228: "A" added (A kind of cotton cloth).

A Noble Queen: A Romance of Indian History (Volume 3 of 3) · 第 9 / 9 章