CHAPTER VII.

LAURA AND PETRARCH CONTINUED.

Much power of lively ridicule, much coarse wit,--principally French

wit,--has been expended on the subject of Laura's virtue; by those, I

presume, who under similar circumstances would have found such virtue

"too painful an endeavour."[29] Much depraved ingenuity has been

exerted to twist certain lines and passages in the Canzoniere into a

sense which shall blot with frailty the memory of this beautiful and

far-famed being: once believe these interpretations, and all the

peculiar and graceful charm which now hangs round her intercourse with

Petrarch vanishes,--the reverential delicacy of the poet's homage

becomes a mockery, and all his exalted praises of her unequalled virtue,

and her invincible chastity, are turned to satire, and insult our moral

feeling.

But the question, I believe, is finally set at rest, and it were idle

to war with epigrams. All the evidence that has been collected, external

and internal, prose and poetry, critical and traditional, tends to

prove, first, that Laura preserved her virtue to the last; and,

secondly, that she did not preserve it unassailed; that Petrarch, true

to his sex,--a very man, (as Laura has been called a _very woman_,) used

at first every art, every effort, every advantage, which his diversified

accomplishments of mind and person lent him, to destroy the very virtue

he adored. He only _hints_ this in his poetry, just sufficiently to

enhance the glory which he has thrown round his divinity; but he speaks

more plainly in prose.

"Untouched by my prayers, unvanquished by my arguments, unmoved by my

flattery, she remained faithful to her sex's honour; she resisted her

own young heart, and mine, and a thousand, thousand, thousand things,

which must have conquered any other. She remained unshaken. A woman

taught me the duty of a man! to persuade me to keep the path of virtue,

her conduct was at once an example and a reproach; and when she beheld

me break through all bounds, and rush blindly to the precipice, she had

the courage to abandon me, rather than follow me."[30]

But whether, in this long conflict, Laura preserved her heart untouched,

as well as her virtue immaculate; whether she shared the love she

inspired; or whether she escaped from the captivating assiduities and

intoxicating homage of her lover, "_fancy-free_;"--whether coldness, or

prudence, or pride, or virtue, or the mere heartless love of admiration,

or a mixture of all together, dictated her conduct, is at least as well

worth inquiry, as the exact colour of her eyes, or the form of her nose,

upon which we have pages of grave discussion. She might have been

_coquette par instinct_, if not _par calcul_; she might have felt, with

feminine _tacte_, that to preserve her influence over Petrarch, it was

necessary to preserve his respect. She was evidently proud of her

conquest: she had else been more or less than woman; and at every

hazard, but that of self-respect, she was resolved to retain him. If

Petrarch absented himself for a few days, he was generally better

treated on his return.[31] If he avoided her, then her eye followed him

with a softer expression. When he looked pale from sickness of heart and

agitation of spirits, Laura would address him with a few words of

pitying tenderness. He thanks her in those exquisite lines, which seem

to glow with all the renovation of hope,

Volgendo gli occhi al mio novo colore

Che fa di morte rimembrar le gente

Pieta vi mosse, onde benignamente

Salutando teneste in vita il core.

La frale vita ch'ancor meco alberga,

Fu de' begli occhi vostri aperto dono,

E della voce angelica soave![32]

He presumes upon this benignity, and is again dashed back with frowns.

He flies to solitude,--solitude!--Never let the proud and torn heart,

wrung with the sense of injury, and sick with unrequited passion, seek

that worst resource against pain, for there grief grows by contemplation

of itself, and every feeling is sharpened by collision. Petrarch sought

to "mitigate the fever of his heart" amid the shades of Vaucluse, a spot

so gloomy and so solitary, that his very servants forsook him; and

Vaucluse, its fountains, its forests, and its hanging cliffs, reflected

only the image of Laura.

L'acque parlan d'amore, e l'aura, e i rami

E gli augeletti, e i pesci e i fiori e l'erba;

Tutti insieme pregando ch' io sempr'ami![33]

He is driven again to her feet by his own insupportable thoughts--and in

terror of himself;--

Tal paura ho di ritrovarmi solo!

He endeavours to maintain in her presence that self-constraint she had

enjoined. He assumes a cold and calm deportment, and Laura, as she

passes him, whispers in a tone of gentle reproach, "Petrarch! are you so

soon weary of loving me?" (ten or eleven years of adoration were, in

truth, nothing--_to signify_!) At length, he resolved to leave Laura and

Avignon for ever; and instead of plunging into solitude, to seek the

wiser resource of travel and society. He announced this intention to

Laura, and bade her a long farewell; either through surprise, or grief,

or the fear of losing her glorious captive, she turned exceedingly pale,

a cloud overspread her beautiful countenance, and she fixed her eyes on

the ground. This was to her lover an intoxicating moment; in the

exultation of sudden delight, he interpreted these symptoms of

relenting, this "vago impallidir," too favourably to himself. "She bent

those gentle eyes upon the earth, which in their sweet silence said,--to

me at least they seemed to say,--'who takes my faithful friend so far

from me?'"

Chinava a terra il bel guardo gentile,

E tacendo dicea, com' a me parve--

"Chi m'allontana il mio fedele amico?"

On his return to Avignon, a few months afterwards, Laura received him

with evident pleasure; but he is not, therefore, more _avance_; all this

was probably the refined coquetterie of a woman of calm passions; but

not heartless, not really indifferent to the devotion she inspired, nor

ungrateful for it.

Petrarch has himself left us a most minute and interesting description

of the whole course of Laura's conduct towards him, which by a beautiful

figure of poetry he has placed in her own mouth. The passage occurs in

the TRIONFO DI MORTE, beginning, "La notte che segui l'orribil caso."

The apparition of Laura descending on the morning dew, bright as the

opening dawn, and crowned with Oriental gems,

Di gemme orientali incoronata,

appears before her lover, and addresses him with compassionate

tenderness. After a short dialogue, full of poetic beauty and noble

thoughts,[34] Petrarch conjures her, in the name of heaven and of truth,

to tell him whether the pity she sometimes expressed for him was allied

to love? for that the sweetness she mingled with her disdain and

reserve--the soft looks with which she tempered her anger, had left him

for long years in doubt of her real sentiments, still doating, still

suspecting, still hoping without end:

Creovvi amor pensier mai nella testa,

D' aver pieta del mio lungo martire

Non lasciando vostr' alta impresa onesta?

Che vostri dolci sdegni e le dolc' ire--

Le dolci paci ne' begli occhi scritte--

Tenner molt' anni in dubbio il mio desire.

She replies evasively, with a smile and a sigh, that her heart was ever

with him, but that to preserve her own fair fame, and the virtue of

both, it was necessary to assume the guise of severity and disdain. She

describes the arts with which she kept alive his passion, now checking

his presumption with the most frigid reserve, and when she saw him

drooping, as a man ready to die, "all fancy-sick and pale of cheer,"

gently restoring him with soft looks and kind words:

"Salvando la tua vita e'l nostro onore."

She confesses the delight she felt in being beloved, and the pride she

took in being sung by so great a poet. She reminds him of one particular

occasion, when seated by her side, and they were left alone, he sang to

his lute a song composed to her praise, beginning, "Dir piu non osa il

nostro amore;" and she asks him whether he did not perceive that the

veil had then nearly fallen from her heart?[35]

She laments, in some exquisite lines, that she had not the happiness to

be born in Italy, the native country of her lover, and yet allows that

the land must needs be fair in which she first won his affection.

Duolmi ancor veramente, ch'io non nacqui

Almen piu presso al tuo fiorito nido!--

Ma assai fu bel paeese ov'io ti piacqui.

In another passage we have a sentiment evidently taken from nature, and

exquisitely graceful and feminine. "You," says Laura, "proclaimed to all

men the passion you felt for me: you called aloud for pity: you kept not

the tender secret for me alone, but took a pride and a pleasure in

publishing it forth to the world; thus constraining me, by all a woman's

fear and modesty, to be silent."--"But not less is the pain because we

conceal it in the depths of the heart, nor the greater because we lament

aloud: fiction and poetry can add nothing to truth, nor yet take from

it."

Tu eri di merce chiamar gia roco

Quand'io tacea; perche vergogna e tema

Facean molto desir, parer si poco;

Non e minor il duol perch' altri 'l prema,

Ne maggior per andarsi lamentando:

Per fizion non cresce il ver, ne scema.

Petrarch, then all trembling and in tears, exclaims, "that could he but

believe he had been dear to her eyes as to her heart, he were

sufficiently recompensed for all his sufferings;" and she replies, "that

will I never reveal!" ('_quello mi taccio._') By this coquettish and

characteristic answer, we are still left in the dark. Such was the

sacred respect in which Petrarch held her he so loved, that though he

evidently wishes to believe--perhaps _did_ believe, that he had touched

her heart, he would not presume to insinuate what Laura had never

avowed. The whole scene, though less polished in the versification than

some of his sonnets, is written throughout with all the flow and fervour

of real feeling. It received the poet's last corrections twenty-six

years after Laura's death, and but a few weeks previous to his own.

* * * * *

When at Milan, I was taken, as a matter of course, to visit the

Ambrosian library. At the time I was ill in health, dejected and

indifferent; and I only remember being led in passive resignation from

room to room, and called upon to admire a vast variety of objects, at

the moment when I was pining for rest; when to look, think, speak, or

move, was pain,--when to sit motionless and gaze out upon the sunshine,

seemed to me the only supreme blessedness. In such moments as these, we

can have sympathies with nature, but not with old books and antiquities.

I have a most confused recollection both of the locality and the

contents of this famous collection; but there were two objects which

roused me from this sullen stupor, and indelibly impressed my

imagination and my memory; and one of these was the celebrated copy of

Virgil, which had been the favourite companion and constant study of

Petrarch, containing that memorandum of the death of Laura, in his own

handwriting, which, after much expenditure of paper, and argument, and

critical abuse, is at length admitted to be genuine. I knew little of

the controversy this famous inscription had occasioned in Italy,--though

I was aware that its authenticity had been disputed: but as a homely

proverb saith, _seeing is believing_; to look upon the handwriting with

my own eyes, would have made assurance double sure, if in that moment I

needed such assurance. I do not remember reasoning or doubting on the

subject;--but gushing up like the waters of an intermitting fountain,

there was a sudden flow of feeling and memory came over my heart:--I

stood for some moments silently contemplating the name of LAURA, in the

pale, half-effaced characters traced by the hand of her lover; that name

with which his genius and his love have filled the earth: confused

thoughts of the mingling of vanity and glory,--of the "poco polvere che

nulla sente," and the immortality of deified beauty, were crowded in my

mind. When all were gone, I turned back, and gave the guide a small

gratuity to be allowed to do homage to the name of Laura, by pressing my

lips upon it. The reader smiles at this sentimental enthusiasm; so would

I, if time had not taught me to respect, as well as regret, what it has

taken from me, and never can restore.

The memorandum has often been quoted; but this account of the love of

Petrarch would not be complete were it omitted here. It runs literally

thus:--

"Laura, illustrious by her own virtues, and long celebrated by my

verses, I beheld for the first time, in my early youth, on the 6th of

April, 1327, about the first hour of the day, in the church of Saint

Claire in Avignon: and in the same city, in the same month of April, the

same day and hour, in the year 1348, this light of my life was withdrawn

from the world while I was at Verona, ignorant, alas! of what had

befallen me. The terrible intelligence was conveyed in a letter from

Louis, and reached me at Parma the 19th of May, early in the morning.

"Her chaste and beautiful remains were deposited the same day after

vespers, in the Church of the Fratri Minori (Cordeliers). Her spirit, as

Seneca said of Scipio Africanus,[36] has returned, doubtless, to that

heaven whence it came.

"To preserve the memory of this afflicting loss, it is with a bitter

pleasure I record it here, in this book which is ever before my eyes,

that nothing in this world may hereafter delight me: and that the chief

tie which bound me to life being broken, I may, by frequently looking on

these words, and thinking on this transitory existence, be prepared to

quit this earthly Babylon, which, with the help of the divine grace, and

the constant and manly recollection of those fruitless desires, and vain

hopes, and sad vicissitudes which have so long agitated me, will be an

easy task."

Laura died of the plague, which then desolated Avignon, and terminated

the life of the sufferer on the third day. The moment she was seized

with the fatal symptoms, she dictated her will; and notwithstanding the

pestilential nature of her disorder, she was surrounded to the last by

her numerous relations and friends, who braved death rather than forsake

her.

Her tomb was discovered and opened in 1533, in the presence of Francis

the First, whose celebrated stanzas on the occasion are well known.

Of the fame, which even in her lifetime, the love and poetical adoration

of Petrarch had thrown round his Laura, a curious instance is given

which will characterise the manners of the age. When Charles of

Luxemburgh (afterwards Emperor) was at Avignon, a grand fete was given,

in his honour, at which all the noblesse were present. He desired that

Petrarch's Laura should be pointed out to him; and when she was

introduced, he made a sign with his hand that the other ladies present

should fall back; then going up to Laura, and for a moment contemplating

her with interest, he kissed her respectfully on the forehead and on the

eyelids. Petrarch alludes to this incident in the 201st sonnet, the last

line of which shows that this royal salutation was considered singular.

"M'empia d'invidia l'atto dolce e strano."

Petrarch survived her twenty-six years, dying in 1374. He was found

lifeless one morning in his study, his hand resting on a book.

* * * * *

The inferences I draw from this rapid sketch are, first, that Laura was

virtuous, but not insensible;--for had she been facile, she would not

have preserved her lover's respect; had she been a heartless trifler,

she could not have retained his love, nor deserved his undying regrets:

and secondly, that if Petrarch had not attached himself fervently to

this beautiful and pure-hearted woman, he would have employed his

splendid talents like other men of his time. He might then have left us

theological treatises and Latin epics, which the worms would have eaten;

he might have risen high in the church or state; have become a bold,

intriguing priest; a politic archbishop,--a cardinal,--a pope;--most

worthless and empty titles all, compared with that by which he has

descended to us, as Petrarch, the poet and the lover of Laura![37]

FOOTNOTES:

[29] Madame Deshoulieres speaks "avec connaissance de fait," and even

points out the very spot in which Laura, "de l'amoureux Petrarque

adoucit le martyre."--Another French lady, who piqued herself on being a

descendant of the family of Laura, was extremely affronted and

scandalised when the Chevalier Ramsay asserted that Petrarch's passion

was purely poetical and platonic, and regarded it heresy to suppose that

Laura could have been "_ungrateful_,"--such was her idea of feminine

_gratitude_!--(Spence's Anecdotes.) Then comes another French woman,

with the most anti-poetical soul that God ever placed within the form of

a woman--"Le fade personage que votre Petrarque! que sa Laure etait

sotte et precieuse! que la Cour d'Amour etait fastidieuse!" &c. exclaims

the acute, amusing, profligate, heartless Madame du Deffand. It must be

allowed that Petrarch and Laura would have been extremely _desplaces_ in

the Court of the Regent,--the only _Court of Love_ with which Madame du

Deffand was acquainted, and which assuredly was not _fastidieuse_.

[30] From the Dialogues with St. Augustin, as quoted in the "Pieces

Justificatives," and by Ginguene (Hist. Litt. vol. iii. notes.) These

imaginary dialogues are a series of Confessions not intended for

publication by Petrarch, but now printed with his prose works.

[31] Sonnet 39.

[32] Ballata 5.

[33] Petrarch withdrew to Vaucluse in 1337, and spent three years in

entire solitude. He commenced his journey to Rome in 1341, about

fourteen years after his first interview with Laura.

[34] Petrarch asks her whether it was "pain to die?" she replies in

those fine lines which have been quoted a thousand times:

La Morte e fin d' una prigion oscura

Agli animi gentili; agli altri e noia,

Ch' hanno posto nel fango ogni lor cura.

[35]

Ma non si ruppe almen ogni vel quando

Sola i tuoi detti, te presente accolsi

"_Dir piu non osa il nostro amor_," cantando.

(The song here alluded to is not preserved in Petrarch's works, and the

expression "_il nostro amore_," is very remarkable.)

[36] This sounds at first pedantic; but it must be remembered that at

this very time Petrarch was studying Seneca, and writing a Latin poem on

the history of Scipio: thus the ideas were fresh in his mind.

[37] The hypothesis I have assumed relative to Laura's character, her

married state, and the authenticity of the MS. note in the Virgil, have

not been lightly adopted, but from deep conviction and patient

examination: but this is not the place to set arguments and authorities

in array--Ginguene and Gibbon against Lord Byron and Fraser Tytler. I am

surprised at the ground Lord Byron has taken on the question. As for his

characteristic sneer on the assertion of M. de Bastie, who had said

truly and beautifully--"qu'il n'y a que la vertu seule qui soit capable

de faire des impressions que la mort n'efface pas," I disdain, in my

feminine character, to reply to it; I will therefore borrow the

eloquence of a more powerful pen:--"The love of a man like Petrarch,

would have been less in character, if it had been less ideal. For the

purposes of inspiration, a single interview was quite sufficient. The

smile which sank into his heart the first time he ever beheld Laura,

played round her lips ever after: the look with which her eyes first met

his, never passed away. The image of his mistress still haunted his

mind, and was recalled by every object in nature. Even death could not

dissolve the fine illusion; for that which exists in the imagination is

alone imperishable. As our feelings become more ideal, the impression of

the moment indeed becomes less violent; but the effect is more general

and permanent. The blow is felt only by reflection; it is the rebound

that is fatal. We are not here standing up for this kind of Platonic

attachment, but only endeavouring to explain the way in which the

passions very commonly operate in minds accustomed to draw their

strongest interests from constant contemplation."--_Edinburgh Review._

The Romance of Biography (Vol 1 of 2) or Memoirs of Women Loved and Celebrated by Poets, from the Days of the Troubadours to the Present Age. 3rd ed. 2 Vols. · 第 7 / 19 章