AMERICAN INDIANS--WORK AT HAMPTON
Just about the time that he completed his education at the capital city,
Booker Washington seems to have been tempted in a strange and unexpected
way to give his life and energy to public speaking and politics. He took
part in the agitation as a representative of a committee--which resulted
in Charleston taking the place of Wheeling as capital of West Virginia.
By effective platform work he no doubt was a chief agent in bringing
about this change. Thus early, although he was hardly more than a youth
himself, the future Professor of Tuskegee seems to have seen in what
direction lay his pathway of life. Rightly guided, and taught to turn
their energies and gifts to the best account, the negroes are a very
capable race; but it was being proved on every hand that when left to go
their own way without check or control they were liable to be captivated
by very high-flown notions. As legislators, poets, jurists, artists and
musicians their services were not pressingly in request; but in the
world of a hundred industries there were magnificent openings for all
who were adequately trained. It was fortunate both for himself and his
own people that Booker Washington saw his opportunity and determined
not to be diverted from it by any considerations of self-interest.
Under these conditions it was something like a special providence when
he received an urgent message from General Armstrong asking him to
revisit Hampton to address the students. It had become a custom for some
one of the graduates who had passed through the institution to undertake
this duty periodically, and the request was understood to be one of the
greatest of compliments. The request was, of course, gladly complied
with; and a revisit to the Institute showed that, under General
Armstrong's capable and sympathetic control, the all-round educational
work, and especially the industrial training, which was ever considered
to be of first importance, had made great progress. The General had a
quick eye to see where improvement could be introduced, and his energy
never flagged. Until that time the negro race had not had such a friend,
one who had a genius for seeing in what direction the coloured people
would find that their best interests lay. Thus early he also probably
saw that in his quondam pupil, Booker Washington, he had a comrade who
was in every way fitted to extend the great enterprise. Certain students
who had been prepared by this coloured tutor before being sent on to
Hampton, had done exceedingly well, and this suggested that operations
should be carried on in other directions.
It was characteristic of General Armstrong that he believed the American
Indians, in common with the negroes, were capable of being raised to a
condition of honour and usefulness by education and adequate training.
The institute at Hampton was specially intended for Indians as well as
for ex-slaves; and when it was decided to extend the accommodation for
such pupils, where could so competent a teacher be found for them as
Booker Washington? The acceptance on the part of the latter of such an
office of course made it necessary for other connections of
comparatively long standing to be severed, but the path of duty seemed
to be clearly marked out, though the coloured pupils in the school in
West Virginia would sorely miss their greatly-valued teacher.
Booker Washington's situation was now strangely anomalous. In their own
eyes, and even in the eye of United States law, the Red folk were quite
above those who happened to be black. In ante-emancipation days the Reds
had actually been the owners of a number of Blacks as slaves. We believe
that it may be assumed that even in the present day a Red man would be
cordially welcomed at many hotels where negroes would be refused
accommodation. Thus Booker Washington's large class of some scores of
Indians would regard themselves as being socially quite superior to
their tutor! A thoroughly well-educated negro had now to seek the
improvement of a semi-wild assembly who might be disposed to resent such
innovations as white people's civilisation suggested. Why should they
have shorter hair? Why should the ancestral blanket be superseded by the
conventional dress sanctioned by the United States President and the
people he governed? On the whole, however, Booker Washington found
these strange pupils to be amenable to reason; they were quite
tractable when kindly treated.
The American Indians are an interesting nation of aborigines, and in
course of an admirable article on their characteristics, habits and
present condition, by Dr C. W. Greene, in _Chambers's Encyclopædia_, it
is remarked that "their physical and mental characters are much the same
from the Arctic Ocean to Fuegia." The tribes differ somewhat, some being
devoted to hunting, according to the ancient, uncivilised way, others
take to the tilling of the ground. One tribe may be warlike, another
will be more effeminate, while both sexes appear to have a liking for
athletic exercises. The following descriptive passage is borrowed from
Dr Greene's article:--
"Their physical characters are a certain tallness and robustness, with
an erect posture of the body; a skull narrowing from the eyebrows
upward; prominence of the cheek-bones; the eyes black, deep-set, and
having, it is thought, a slight tendency, in many cases, to strabismus;
the hair coarse, very black, and perfectly straight; the nose prominent
or even aquiline; the complexion usually of a reddish, coppery, or
cinnamon colour, but with considerable variations in this respect. They
have seldom much beard. In physical qualities the Indians thus make a
somewhat close approximation to the Mongolian type. There is also a
certain remarkable feebleness of constitution, combined, it may be, with
vigour, suppleness and strength of body. At least, the aboriginal races
do not resist well the epidemics introduced by the whites; and many
tribes have been exterminated by the effects of the 'firewater' and the
vicious habits brought in by more civilised men. The Red man is usually
proud and reserved; serious, if not gloomy, in his views of life;
comparatively indifferent to wit or pleasantry; vain of personal
endowments; brave and fond of war, yet extremely cautious and taking no
needless risks; fond of gambling and drinking; seemingly indifferent to
pain; kind and hospitable to strangers, yet revengeful and cruel, almost
beyond belief, to those who have given offence.... They often excel in
horsemanship, and, as a rule, sight and hearing are wonderfully acute."
Such was the remnant of the aborigines whom Booker Washington now
endeavoured to educate and to drill into civilised habits. A master
difficulty consisted in teaching them the English language. All in the
institute showed them great kindness and evidently won their gratitude.
The strangest thing of all was that if the devoted tutor had occasion to
go abroad with one of his pupils the Red man was eligible for reception
anywhere, while in a steam-boat dining-room, or at the clerk's desk of
an hotel, the Black one was ostracised. Apart from this there appeared
to be some promise of success in the work of training the Indians; but
it may be feared that through his kindness of heart their teacher
harboured expectations which were too sanguine to be realised.
In the fall of 1900, as he himself explains in course of an article on
"The Economic Value of the Negro," in _The International Monthly_ for
December of that year, Booker Washington received letters showing that
openings for negro labourers existed in Cuba, the Sandwich Islands and
elsewhere. This naturally led him to think closely on the subject
mentioned, and to compare the negro with the Red race, _e.g._:--
"When the first twenty slaves were landed at Jamestown, Virginia, in
1619, it was this economic value which caused them to be brought to this
country. At the same time that these slaves were being brought to the
shores of Virginia from their native land, Africa, the woods of Virginia
were swarming with thousands of another dark-skinned race. The question
naturally arises, Why did the importers of negro slaves go to the
trouble and expense to go thousands of miles for a dark-skinned people,
to hew wood and draw water for the whites, when they had right about
them a people of another race who could have answered this purpose? The
answer is that the Indian was tried and found wanting in the commercial
qualities which the negro seemed to possess. The Indian would not submit
to slavery as a race, and in those instances where he was tried as a
slave his labour was not profitable, and he was found unable to stand
the physical strain of slavery. As a slave, the Indian died in large
numbers. This was true in San Domingo and other parts of the American
continent.... The Indian refused to submit to bondage and to learn the
white man's ways. The result is that the greater portion of American
Indians have disappeared, and the greater portion of those who remain
are not civilised. The negro, wiser and more enduring than the Indian,
patiently endured slavery; and the contact with the white man has given
the negro in America a civilisation vastly superior to that of the
Indian."
To this may be added the testimony of Professor Shaler, of Harvard
University, in _Appleton's Popular Science Monthly_:--"If we compare the
Algonquin Indian, in appearance a sturdy fellow, with these negroes, we
see of what stuff the blacks are made. A touch of housework and of
honest toil took the breath of the aborigines away, but these tropical
exotics fell to their tasks and trials far better than the men of our
own kind could have done."
It has also to be remembered that the nearly ten million negroes in the
Southern States show that the total has more than doubled since the
close of the Civil War, and are still capable of being turned to vast
profitable account. The Indians show a decrease, and cost the Government
about £2,500,000 a year.
The attention thus given to the Indians' school at Hampton was an
interesting passage in Booker Washington's experience; but even while
that work was in progress he was gradually drifting into the course
which would represent the main service of his life. When the discoverers
of America first came in contact with the Red Men they may have thought
them to be superior to the negroes; but from that day to this they have
practically made no progress, and to-day appear to be more than ever a
dying nation. It was quite in keeping with the philanthropic General
Armstrong to attempt to befriend and raise such tribes, but even he must
have realised how vastly greater was the return in the case of the
negroes.
As has been shown, in the years which followed the general emancipation,
the coloured people showed the most eager desire to obtain some kind of
education. It happened that at Hampton there was a large number outside
of the Institute who were of this class, and when it was resolved to
found a night school for their benefit Booker Washington was requested
to undertake its superintendence. These evening classes were to be a
kind of preparatory school for such as might afterwards attend the day
school of the Institute, and the conditions of their receiving two
hours' nightly instruction were sufficiently onerous to deter any from
coming forward but the most determined enthusiasts. A long, hard day's
work had to be fulfilled before they could think of joining their class.
It is no wonder that such scholars are now doing well in the world. The
school is still continued at Hampton, but the scholars have increased
from tens to hundreds.
So far throughout the course of his working life Booker Washington has
never lost faith in his own people, and, while using his opportunities
to benefit them, no hard-working leader has ever had fewer
disappointments. While American politicians, sometimes with bated
breath, have been talking about the problems of the Southern Black Belt,
this far-sighted negro has clearly seen that ten millions of the
coloured race in the wide territory of the South is rather an advantage
to be thankful for than "a problem" to create dismay. How readily the
young negro men and women can adapt themselves to circumstances, and
benefit others of their own race while making a position for themselves,
is constantly being proved. The fact is confirmed by many independent
witnesses hailing from different quarters. We close this chapter by
another passage on this subject by Professor Shaler, in _Appleton's
Popular Science Monthly_, and quoted, with admiration, by Booker
Washington himself in _The International Monthly_:--
"Moreover, the production of good tobacco requires much care, which
extends over about a year from the time the seed is planted. Some parts
of the work demand a measure of judgment such as intelligent negroes
readily acquire. They are, indeed, better fitted for the task than white
men, for they are commonly more interested in their task than whites of
the labouring class. The result was that, before the period of the
revolution, slavery was firmly established in the tobacco planting
colonies of Maryland, Virginia and North Carolina; it was already the
foundation of their only considerable industry.... This industry
(cotton), even more than that of raising tobacco, called for abundant
labour which could be absolutely commanded and severely tasked in the
season of extreme heats. For this work the negro proved to be the only
fit man, for, while the whites can do the work, they prefer other
employment. Thus it came about that the power of slavery in this country
became rooted in its soil. The facts show that, based on an ample
foundation of experience, the judgment of the Southern people was to the
effect that this creature of the tropics was a better labourer in their
fields than the men of their own race.
"Much has been said about the dislike of the white man for work in
association with negroes. The failure of the whites to have a larger
share in the agriculture of the South has been attributed to this cause.
This seems to be clearly an error. The dislike to the association of
races in labour is, in the slaveholding States, less than in the North.
There can be no question that, if the Southern folk could have made
white labourers profitable, they would have preferred to employ them,
for the reason that the plantations would have required less fixed
capital for their operation. The fact was, and is, that the negro is
there a better labouring man in the field than the white. Under the
conditions he is more enduring, more contented and more trustworthy than
the men of our own race."
The negroes have many qualities such as are sure to heighten their value
in the eyes of employers and business men. On the whole, they are a
contented race when fairly used. We can hardly think of them as becoming
political agitators. They know too well where their interest lies to
favour strikes, and so become the victims of those who professionally
foment them. It would also seem that they generally contract a kind of
affection for those who employ them and who use them well. Complaint is
made of more crime showing itself among negroes in certain centres; but
when it is considered that only a generation ago the whole race was in
bondage, the wonder is that so little crime has been manifest. Provide
good schools and an industrial training, and the coloured folk will
prove to be a law-abiding race.