CHAPTER XIV.

DRINK

One day a man known as Ironstone George died at one of the

public-houses on the field, entirely from the effects of drink. It

is really infamous that no one has any power to interfere in such

cases. I had seen the man hopelessly drunk, day after day, at the same

public-house, and had warned the owner that I should take the first

opportunity of taking away his license.

Being the only resident magistrate on the field, I held an inquest on

the body. In the inquiry it appeared that the publican had supplied him

during a fortnight with as much liquor as he could drink, but had never

given him anything to eat. A nearer approach to wilful murder it is not

easy to imagine. I took the opportunity of repeating my assurance to

the publican that he need never expect a license again, coupled with

an expression of my unfeigned regret that the law of the land did not

allow me to hang him.

I was unfortunately unable to attend the first licensing board for the

diggings, and the rascally local magistrates granted no less than six

licenses for the Mount Britten field.

These public-houses are a perfect curse all through the Bush of

Australia, and no finer field was ever open to a philanthropist than a

crusade against the iniquity that goes on in them.

In touching upon this subject, I wish very clearly to state the ground

that I take up, which is not so much reduction of drunkenness as the

prevention of murder. In spite of the most specious attempts on the

part of such fanatical optimists as Mr. Gladstone, Mr. Mundella,

and others, to cook the returns of drunkenness and liquor consumed,

statistics show that the amount varies very little. Wherever a certain

number of the British race are gathered together, there a certain

amount of liquor will be consumed, and my own conviction is that

legislation can do little or nothing to prevent drunkenness. It can,

if it please, force men to get drunk in their own homes instead of in

public-houses, but here its power ends.

There is no truer picture of humanity than John Leech’s cartoon of the

British workman arriving home on Saturday night, laden with an enormous

jar of liquor, to provide against the inconvenience of a Sunday Closing

Act.

But legislation can and ought to do a great deal towards the prevention

of such monstrous crimes as are universally prevalent throughout

the Bush public-houses in Australia. The most violent poisons are

habitually used to adulterate the liquor sold, and to an extent which

renders a very moderate consumption sufficient to destroy life.

Bluestone and tobacco are the most favourite drugs in use, the effect

of them being to cause temporary insanity, accompanied by raging thirst.

I have seen a strong sober man driven perfectly mad for the time being

by two glasses of so-called rum, supplied to him at one of these

shanties. He had not the slightest appearance of being drunk about him,

but every appearance of having been poisoned, and he did not recover

from the effects for a fortnight.

There is not a shadow of a doubt that scores of perfectly healthy men

die every year from the immediate effects of being poisoned at these

infernal dens. It is a very common occurrence for a man to be found

dead within a short distance of one of them. Possibly he has retained

sufficient vitality to drag himself a few hundred yards on his journey,

after exhausting his credit with the publican. Possibly he has actually

died in the house, and been dragged a little way down the road by the

publican, to avoid the unpleasantness which an inquiry into a death in

his house might entail. Fear of any such unpleasantness, however, must

be purely sentimental, for I never heard of a single case where any

death of the kind brought serious consequences to the publican.

It is by no means necessary that a man should be a drunkard for him to

fall a victim to this system of secret murder.

After a twenty-mile tramp, or a fifty-mile ride along a scorching road,

the traveller arrives at the public-house, possibly the only building

that lies between him and a similar journey in front. There is no

earthly reason he should not have a drink. He is tired and thirsty, and

the water is probably very bad. And yet it is possible that the very

first glass he swallows may entirely deprive him of his reason.

The object of every Bush publican is to make anyone with money, who

visits his house, as quickly as possible drunk, in order that he may

either voluntarily hand over all he has got to the publican, and drink

it out, or become so helpless as to allow himself to be robbed.

A system known as “knocking down one’s cheque” prevails all over the

unsettled parts of Australia. That is to say, a man with a cheque, or

a sum of money in his possession, hands it over to the publican, and

calls for drinks for himself and his friends until the publican tells

him he has drunk out his cheque. Of course he never gets a tithe of

his money’s worth in any shape or way--indeed, the kindest thing a

publican can possibly do is to refuse him any more liquor at a very

early stage of the proceedings; for cheques for enormous amounts are

frequently “knocked down” in this way. A quarter of the worth of them,

if honestly drunk out in Bush liquor, would inevitably kill a whole

regiment.

I remember a man who, for years, had been a hard drinker. He went on

the square--that is, he kept perfectly sober--for five years, during

which time he raised a cheque of £600. With this he started down to

the coast, intending to go home to the old country. On the way he was

persuaded to have a drink. The old madness came over him, and in three

weeks he had drunk out every penny of his cheque.

At one of the public-houses at which he stayed he had champagne at a

guinea a bottle, in a bath in front of the house, with a pannikin by

the side for all comers to help themselves.

As if by instinct, crowds of loafers assemble at a Bush “pub.” where

a good cheque is going, like flies round a honey-pot, and the wildest

orgies prevail. The scene is generally pretty much the same. A crowd of

noisy blasphemers, enveloped in a haze of tobacco-smoke, elbowing each

other to get near the counter where drinks are served.

Behind this stands the barman and the landlord, the obsequious

expression on the latter’s face indicating to the initiated that the

time has not yet arrived when his conscience will allow him to declare

the cheque drunk out. He is still anxious to supply everyone with

everything they want.

In one corner of the room lies huddled a shapeless mass, which few

would suppose to be the hospitable individual at whose expense the

company are drinking. An inarticulate moan bursts from the sufferer

on the ground. Possibly he has been in the same position for some

twenty-four hours. The landlord, who is civility itself, springs to

attention at once, and hastening to him bends over him.

“Beg pardon, sir--what did you please to say?”

Another groan.

“Certainly, sir. All right; Jim” (to the barman), “drinks for thirteen.”

And so it goes on. Half the men drinking at the unfortunate wretch’s

expense probably never saw him before, and the other half do not care

if they never see him again--until he has raised another cheque.

The prevalence of drinking throughout the Bush, and in all the big

towns of Queensland especially, is one of the most extraordinary

features of the country. If it were possible to obtain any accurate

returns, it would be very interesting to ascertain the exact proportion

of the whole amount of wages earned in the colony that passes into

the hands of the publicans. The amount of liquor consumed in no way

represents it, owing to the system to which I have just alluded,

which enables the publican to get possession of a man’s money without

supplying him with anything like the value of it in return. It is

no exaggeration to say it is the universal custom of most of the

working-classes of Queensland, whether stockmen, miners, sawyers,

carpenters, fencers, or shepherds, to spend the whole of their earnings

in drink.

Their method of doing so is peculiar, and not many of them are what

could fairly be called habitual drunkards. That is to say, they do

not, as a rule, drink while they are at work, and they make a practice

of working steadily and industriously for long spells at a time. But,

in working, the object of nine out of every ten of them is simply to

raise enough money for a spree. A periodical spree seems a necessity

in the life of a Bushman. It is, to him, what an annual excursion to

the seaside is to an overworked London tradesman. It brings him into

contact with fresh faces and scenes, empties his pocket, restores him

to cheerfulness, and sends him back with renewed ardour to work.

Now, if a Bushman were sure of being supplied with good liquor, instead

of poison, it is doubtful whether this mode of living would ever do

him any harm at all. It is notorious that a man who gets occasionally

drunk, and drinks nothing between whiles, suffers far less than a man

who is continually drinking without ever getting drunk at all. Further

than this, a Bushman, while at work, is of necessity restricted to

the simplest possible fare. Vegetables, or luxuries of any kind, he

can seldom procure. A prolonged course of nothing but tea, beef, and

damper, renders a change of living indispensable, to ward off scurvy

and similar diseases.

Under these circumstances, though it is extremely to be regretted that

he should carry it to the length of the orgies that prevail amongst his

class, it is certain that an occasional drinking-bout does a Bushman

more good than harm.

In considering the question, and the best means of dealing with it,

it is better at once to relegate to a visionary Utopia the hope of

universal thrift and sobriety; we may take it for granted that as

long as men retain their individual freedom of action, they will

drink just exactly as much as they want to. Of course, it admits of

argument whether you cannot educate men up to the point of wanting to

drink less. But the votaries of any such scheme would derive little

encouragement from studying the subject in Queensland. So far from

drunkenness being confined to the uneducated, it is, if anything,

more prevalent among the upper and middle classes than any other.

They drink incessantly, while the lower classes can only afford to

drink occasionally. Preventive legislation, in the shape of early

closing, or penalties for drunkenness, will never do the slightest

good. Early closing only makes men drink at home, and drunkenness is

not a vice upon which the fear of consequences will ever exert any

great restraint, for the simple reason that few men, when they start

drinking, do so with the deliberate intention of getting drunk, and

when they are under the influence of liquor they are, of course,

utterly indifferent to consequences of any kind.

What legislation can and ought to do, is to interfere to prevent a man

being made to get drunk when he does not want to, and to save him from

being poisoned after he has lost all command of his senses.

The conduct of the Queensland Government with regard to the

adulteration of liquor in public-houses is perfectly scandalous. The

penalties for its detection are by no means such as the gravity of

the offence calls for, and are rarely enforced. The excise is most

inefficient, and its duties are discharged in a way that no one

acquainted with the morality of Colonial Government would credit. It

is not long since the Queensland Government sent the excise round some

public-houses in the neighbourhood of Brisbane. They had no difficulty

in collecting a quantity of sixteen different sorts of deadly poisons,

used for the adulteration of liquor. Instead of destroying them, the

Government had the shameless effrontery to sell these poisons by public

auction.

A great deal might be done by the local magistrates if they chose. They

have discretionary power to grant or refuse licenses to holders of

public-houses, and there is no appeal from their decision. If it were

known that a man’s license was certain to be refused him if he were in

the habit of adulterating his liquor, it would undoubtedly act as a

check upon the practice.

If, in addition to this, a man were liable to be hanged, if convicted

of causing the death of a fellow-creature by supplying him with

poisonous liquor, it would go a long way towards stopping it altogether.

The extreme difficulty of obtaining any such conviction, the isolated

position of these Bush publics, which makes supervision next to

impossible, renders some extreme legislation on the subject imperative.

Owing to the scarcity of population, and the consequent facilities

afforded to crime, rape is punishable in Queensland by hanging. I

cannot conceive that the crime of wilfully taking a man’s life by

poison calls for a less severe sentence. As a matter of fact little or

nothing is ever done towards the prevention of this most dastardly of

all forms of murder.

The reformation of Bush public-houses in Queensland would be a

difficult task, even supposing that any large section of the community

were interested in its accomplishment. It is rendered hopeless by

the universal indifference on the subject that, to a certain extent,

pervades every class in the colony.

The sympathies of the whole of society are largely with the publican.

The squatters themselves, of whom the licensing board is usually

composed, will always uphold him. They may regret that he sells

poisonous liquor to stray travellers, but they have no fear of being

treated in the same way themselves--at least, by the publicans in the

neighbourhood of their own station. In return for the assurance of his

license, the publican has always the wisdom to keep a supply of decent

liquor on hand for his supporters when they pay him a call.

A visit to the seat of power in Brisbane would be the reverse of

encouraging to anyone interested in this subject.

A crusade against publicans is not likely to find much favour with an

executive composed of men who spend half their time loafing around the

drinking-bars in the town, and whose ranks generally contain one or two

notorious drunkards, who are not in the least ashamed to take their

seat in the House, or to be seen in the streets while in a state of

intoxication. It is no uncommon thing to see a telegram in a Queensland

paper to the effect that at such and such an hour “Mr. So-and-so, who

was intoxicated, rose to move the adjournment of the House.”

Our neighbours in New South Wales and Victoria are not behind us in

this respect. If anything, the Queensland Assembly is the most sober

of the three. The drunkenness of the judges throughout Australia has

become such a byword as to entirely deprive the time-honoured proverb

of any but a sarcastic meaning.

I read, the other day, in the _Sydney Bulletin_, the following

interesting comment on the subject:--

“We have all of us heard the expressions ‘as drunk as a lord,’ and ‘as

sober as a judge.’ Can anything be more ridiculous? Who ever heard of

a lord being drunk, or a judge being----(ED.--There is no occasion to

continue this subject any further).”

It is by no means an uncommon occurrence for a magistrate or a judge to

take his seat on the bench in a state of intoxication. Not long ago a

most absurd scene took place at the petty sessions at a township which

shall be nameless, but which is not a hundred miles from Bowen. One

magistrate, as not unfrequently happens, was sitting in solitary state

on the bench. His features wore that expression of ludicrous solemnity

by the adoption of which a man who knows himself to be drunk endeavours

to disguise the fact from his neighbours.

A prisoner was brought in, charged with having removed goods to the

value of 1s. 4d. from a store. Before the evidence was half finished, a

terrible frown gathered on the magistrate’s brow. Jamming his battered

cabbage-tree hat well over his eyes, in imitation of the awful ceremony

of putting on the black cap, he rose slowly up, and, pointing a shaking

finger at the culprit, said: “Take’imawayand’ang’im!”

“Beg pardon, your Worship,” said the constable, “this is only a case

of----”

“Take’im-’way--and _’ang_ ’im!” repeated his Worship, more slowly and

impressively than before.

“But, your Worship,” expostulated the bewildered official, “you have no

power----”

“No power! Just ain’t I, though,” shouted the now thoroughly infuriated

magistrate. “’Ear what I shay? Take ’im away and ’ang ’im!” And,

subsiding into his seat, he was heard to add, in a voice of maudlin

pathos: “An’ Lor’ a mercy on his soul!”

Seeing that remonstrance was useless, the constable removed the

prisoner, and shortly afterwards returned.

“Taken’imawayand’ung’im?” asked the magistrate, cheerfully.

“Yes, your Worship.”

“All right. I ’shmis shcase.”

As long as the supervision of Bush public-houses remains in the hands

of such men as these, no reform is possible. And no reform will ever

come until a healthier tone as regards the subject of drunkenness

pervades every class in the colony. Throughout the whole country the

reputation of being mighty to mingle strong drink carries no little

admiration along with it, while the fact of getting occasionally drunk

entails little or no reproach.

Of course, in and near the big towns the possibility of a visit from

the excise makes the adulteration of liquor rather more difficult than

in the Bush. Away in the back blocks it is done openly and shamelessly,

and looked on, by everyone concerned, in the light of rather a good

joke.

A friend of mine went into a Bush “pub.” near Hungerford, on the

borders of New South Wales and Queensland, accompanied by three or four

other men, for whom he was going to “shout.” The usual invitation,

“Give it a name, boys,” was followed by requests on the part of his

friends for various sorts of drinks. One called for rum, another for

beer, and a third was just remarking that gin-and-bitters was what the

doctor had ordered, when a cynical smile was observed on the landlord’s

face.

“Hold on,” he said, “it’s no use going on like that. We’ve run out of

every drop of liquor, and been drinking ‘Pain-killer’ for a week. So

you can take that or leave it alone.”

On another occasion I remember hearing a man ask for a glass of gin,

at a very out-of-the-way Bush shanty. He was supplied with a glass of

bluish-white-looking stuff, which, after the fashion of dwellers in the

Bush, he swallowed raw, intending to help himself to water afterwards.

No sooner had he swallowed it than an expression of awful rage and

terror came over his face.

“Why, damn everything an inch high,” he exclaimed, as soon as he got

his breath, “that ain’t gin--that’s kerosene!”

“Well,” said the woman who had served him, “and what if it is? There’s

no call to make any flaming fuss. There’s three gentlemen in the

parlour drinking Farmer’s Friend for rum, and they don’t say anything.”

On the next annual licensing day after my arrival on the diggings, I

took the opportunity of refusing licenses to every single publican on

the field except one.

Advance Australia! · 第 14 / 23 章