Belfast is a great, comfortable, well-to-do looking city, with wide,

well-paved streets, many attractive public buildings and substantial

homes. We stopped but a night, taking train to Portrush, _via_ the

cozy little town of Coleraine. It is a journey of about seventy miles,

leaving daylight enough to direct to the picturesque castle of Dunluce,

which stands on an isolated rock a hundred feet above the sea. The

bridge from the mainland is so narrow as to incline all four of us,

like children, “to take hold of hands.” It is a wild spot, with many

romantic associations, if the head did not swim, gazing down into the

boiling waves that have worn great caves under the walls, so that we

could not stay to hear. We creep back, cautiously as we came, to our

car, a regular bouncing, swaying, Irish jaunting car, and are whirled

on four or five miles further, to see the one thing for which we are

up here on this wild Irish shore—the famous Giant’s Causeway. This

great natural curiosity has been so often described, that it is already

familiar. Its prismatic columns of stone, rising a thousand feet from

the sea, make a promontory of pillars, each fitted so perfectly to its

neighbor that we can not at first recognize the structure as a freak of

nature. As we look over the whole field, it is strangely impressive,

and reminds one of the towers, tombs, spires, and strange shapes taken

at Vesuvius by the fields of lava, and the mind takes kindly to the

wild legends, and does not disturb itself with the various scientific

theories concerning the formation. The legends say that the giant

was Fin M’Coul, who built the causeway quite across the channel to

Scotland, in order to meet in fair fight a boasting Caledonian giant.

The giant well whipped, and the causeway, no longer needed, Fin allowed

it to fall into the sea. It is a pity to hasten here, for the wild

picturesqueness of the spot grows with every hour of wandering upon the

rocks, but we must back to Coleraine, and thence to Londonderry, where,

tired and sleepy, we hide ourselves away in our cabins on the little

steamer, and are carried in our sleep over the channel to Scotland,

breakfasting cozily in McLean’s old-fashioned, quiet hotel in Glasgow.

And now we are in another world. Here is no lack of pure water, for

Loch Katrine, thirty miles away, pours into the city no less than

twenty-four millions of gallons a day. Here is thrift, for around us

is a city whose trade so increased that its import duties multiplied a

thousand times in sixty years. Here is the beautiful Clyde, literally

lined with ships, old and new, ships going and coming, ships in every

stage from hulk and beams to paint. Here is a city alive with honest

work, with staunch and loyal principles, with churches and schools

of the best. Her cathedral ranks next in the kingdom to Westminster

Abbey. Among her philanthropies, one of the latest is specially worthy

of mention. It is an immense depot, with many branches, for furnishing

food to the working classes. They can have a good substantial breakfast

for six cents; a dinner of soup, meat, potatoes and pudding, for about

nine cents. The originator of this work is Mr. Thomas Corbett, who

should find imitators in every city in the world. Is not this a better

work than to scrape a cathedral inch by inch from base to tower?

With so much that is living and practical to interest, strange that

we hurry away to that which is a matter of poetic sentiment and

association with the dead. Yet there are, even in our quartette, those

who cheerfully turn from the living pictures of Scotch prosperity,

to go and dream for a day on the bridges and in the shadow of the

old Wallace tower of Ayr. They want to stroll out to the cottage

where Robbie Burns was born, to visit the “auld kirk-yard,” to grow

sentimental, perhaps, over his snuff-box, and to touch the Bible he

gave his Highland Mary. Well, if they will go, we might as well go

along, for, leaving out the poetry and the poet, what can be lovelier

than to be out of doors in this early September weather in one of the

most picturesque parts of Scotland! The excursion takes only one day

from Glasgow, and when we are safely back, we are only two hours by

rail from Edinburgh.

And here, as we throw wide open the shutters of front rooms in the old

Hotel Royal, and look out upon the deep ravine that divides the city,

and across to the castle-crowned hills, and down upon the monument of

Walter Scott, just over the way, our cool and quiet ones become eagerly

enthusiastic, and the enthusiasts grow wild. We are sure we want to

stay here a month; we want to fly out to the nearest circulating

library and get all of Scott’s novels at once; we want to hurry our

dinner, that we may go and explore this wonderful and picturesque old

place.

The girl whose outcropping desire to buy things was unanimously nipped

in the bud, ventures to say she “must have a plaid—a shawl, a necktie,

something, _anything_, that is plaid,” and receives no unsympathetic

reply. For the moment, struggling Ireland’s forgotten, and all that is

not purely American in us, is altogether and unanimously Scotch. In

this mood we are not slow in finding our way to the streets, believing

that acquaintance with details will enhance our first impression of the

imposing picturesqueness of the place. Our starting point is the foot

of Sir Walter’s marble monument, which rises slender and graceful two

hundred feet in air. The statues in the niches represent characters

in his books, the “Lady of the Lake,” the “Last Minstrel,” and “Meg

Merrilies,” breaking the sapling over Lucy Bertram’s head. We had

thought to pass by Abbotsford, having indulged ourselves with Ayr, but

here we find the question recurring, “Can not we take the time on the

way to London to see the home, especially the study, of Scott—to go to

Dryburgh Abbey and stand beside his grave; and on the same excursion

see the Abbey of Melrose?” Forced to leave the question unanswered, but

secretly resolving to do it, we go as straight as we can, asking many

questions of the guide by the way, to the Castle of Edinburgh, which

frowns down from the precipice on which it stands with a grim aspect

ill-suited to the present time.

The esplanade or parade ground of the castle covers about six acres.

Over the drawbridge, between the low protecting batteries, along the

ramparts we pass to the strong gate that gives us admission to the

inner fort, which contains the older portions of the castle. In this

pile of buildings on the east side are, what we more specially came to

see, the state apartments of Mary, Queen of Scots, and the wall down

which her infant son was lowered in a basket. Here, too, we see the

crown-room containing the regalia of Scotland, the crown, scepter,

and sword of state, and the lord-treasurer’s rod of office. From the

ramparts we are shown northward the magnificent view of the new town,

while to the east lies the old town, backed by Arthur’s Seat. The line

of street eastward from the castle to Holyrood House, contains many

of Edinburgh’s most prominent buildings, both new and old. Near the

foot of the hill is the new Assembly Hall, the meeting place of the

General Assembly of the Established Church of Scotland, and near it the

Church Normal Schools and the extensive buildings of the Free Church

College, and the Parliament House, whose carved, oaken-roofed hall—the

Westminster Hall of Edinburgh—was used by the Parliament before the

union with England. Near at hand is the old Cathedral of St. Giles,

whose space after the Reformation was divided into four churches, in

one of which John Knox was wont to preach. We pass near his house

also, and approach the memorial of Scotland’s ancient splendor, the

ancient palace and abbey of Holyrood. The ruins of the chapel where

Mary Stuart was married to Darnley, and where King Charles the First

was crowned, lie behind the present structure, which was rebuilt after

the destruction of the old palace by Cromwell. The spot abounds in

historical associations. It was a most powerful institution as an

abbey, the abbot holding regular court like other barons: as a royal

refuge it sheltered Charles the Tenth of France during the Revolution,

and as a residence has received at times nearly all the crowned heads

of England, not excepting Queen Victoria, who sometimes stops here

_en route_ to Balmoral, and who held a levee here in 1842. Yet of all

its associations, that with Mary Stuart is the one most familiar, and

perhaps most painfully interesting to the stranger. Here are the rooms

she last occupied, her bed-chamber remaining as she left it, here

the cabinet where Rizzio was murdered. These apartments are in the

northwest corner, and the oldest portion of the present quadrangular

building.

But, interesting as is all that is connected with a historic or

tragic past, we must not overlook the city of to-day. Records of what

Edinburgh has been, as found in ruins, in buildings, in monuments, in

books, would require a volume, and records of her present condition,

another. We can only glance at a few of the more marked evidences

of her material advancement. Formerly she accommodated her growing

population by building higher and higher in the air, but more recently

they have filled up the ravine and extended in every direction on the

ground. Her population increases, though not with the rapidity of

Glasgow, for she has no great trade or manufacture to attract the rural

districts. The women exceed the men by some twenty thousand. Her moral

condition has been of the best, her sanitary condition unfortunately

of the worst, but great improvements have been made in drainage and in

destruction of dilapidated dwellings, ventilation of unhealthy courts,

and especially in cleansing of the streets. In this latter particular

Edinburgh is better cared for then any other large town in the kingdom.

While the city has been, like the rest of the world, wofully behind in

caring for the bodies of the healthful, her numerous hospitals, public

and private, testify her kindness to the ill. Nothing of prevention

and everything in the way of cure seems to be the motto of modern

philanthropy. Churches for souls, university, colleges, every type

of school, free and charitable, for the brain; all stress laid upon

what the people believe, what they learn, what they do, and what they

wear, combined with utter disregard of what they breathe or what they

eat. There is no disregard of what they drink, however, even in this

western Athens, for Edinburgh can boast larger breweries than any other

place in the world. But then she boasts larger printing houses and

more of them than almost any other. Printing is indeed her principal

craft; scholarship flourishes; learning is reckoned at its true value;

philanthropy is active and earnest, and the city abounds in monuments

of all; there is an air of vigorous heartiness in the people that is

tonic in its effect, like the feel of a country morning with the first

crisp frost in the air.

From Edinburgh to London we take the Great Western Railway, one of the

best managed in the kingdom. Already we have learned that we have no

more “baggage,” and how to “own our luggage;” that there are no cars

in this country, but carriages, and “luggage vans.” The man who locks

us in our own compartment is not a conductor, but a “guard;” we hear

nothing of railroads, but a good deal of “ways” and trains. After days

of steady running hither and thither, to see this, to hear that, to

learn the other, it is agreeable to lean back and doze and dream while

the swift train bears us away from the highlands and the heather. We

sleep in England at the quaint old Roman town of Chester, and take time

enough in the morning to visit the cathedral, walk through the queer

streets where the covered sidewalk for foot passengers is on the roofs,

and the carriage-way is sunken several feet below the level of the

road. Anxious as we were to reach London, we could not resist stopping

at Warwick for a couple of days, resting at the Old Warwick Arms, and

crowding every hour with a living interest hardly to be aroused in

any other part of England. For from this point a drive of eight miles

through a charming country takes us to Stratford-on-Avon, and to the

oft-described home and tomb of Shakspere. This is almost always a white

day in the tourist’s memory, for, through all the delightful drive, at

the house of Shakspere, in the room where he was born, by the desk at

which he sat at school, in the cottage of Ann Hathaway, and by his tomb

in the church, one feels in a new world. A crowd of visitors may throng

the cottage and the house, and one hears all sorts of chatter, but they

and we and all modern folk seem strange and out of place. And I doubt

not many minds have found it hard to associate the place with Shakspere

at all. It doesn’t suit our idea of the man or his work, and it is hard

to dispossess the mind of the idea that we are lending ourselves to a

little farce.

We drive slowly back along the Avon at sunset, and give a second day to

Warwick Castle and a drive to the ruins of Kenilworth. In the former

we have the best representation of an old English castle that we shall

see; one all the more impressive because it is the first seen; in

the latter the grandest ruin that England can show. Both have many

historical associations, but we have not yet escaped from the dominion

of Scott, and have just re-read his “Kenilworth,” and naturally look

for traces of Queen Bess, and of Robert Dudley, Earl of Leicester,

whose tomb is in the Church of St. Mary in Warwick. So we sit down

under the ivy-crowned battlements, and listen while one reads aloud

the account of the five days of entertainment that Leicester gave the

Queen, and imagination peoples the ruined banquet hall with the knights

and ladies fair who made the place so gay.

Yet, strange to say, such dreams fade as we drive home to dinner, and

find us quite ready, after a refreshing sleep in the queerest and

quaintest of all English inns, to depart for classic Oxford, which

lies direct upon our London route. Time was when no more venerable and

imposing architectural effect could be found in all Europe than that

produced by the groups of buildings along the main street of Oxford,

belonging to the twenty colleges that make the University. But, in

these latter days, so many of the colleges have been remodeled, or

restored, that the air of venerable antiquity is entirely lost. Outside

the college buildings, new hotels, a town hall, savings banks, a corn

exchange, and other mercantile structures materially alter the effect

of the place, which owed its character formerly to the University

alone. Among the colleges themselves, University and Exeter have

new chapels, Jesus College a new Gothic front, Merton’s Library has

been remodeled, and the old gate-house of Brasennose restored. The

new buildings, given at a cost of thirty thousand pounds, by Miss

Brackenbury, the daughter of an old scholar, are very fine, and the new

Gothic building, called the Union Debating and Reading Room, decorated

in part by Rossetti, from the legends of King Arthur, is a great

ornament to the group. The new Keble College, in memory of the author

of “The Christian Year,” is near the University Museum, which is the

principal addition to the group of buildings, which we can not mention

in detail. As the most important of all institutions of learning,

Oxford University must have an interest for every lover of knowledge.

Its origin is not certainly known. Its government is by statutes,

originating with the University authorities, and confirmed by the kings

of England. Its chancellor was formerly an ecclesiastic, and chosen

for three years; now he is chosen for life, and from among nobles of

distinction who have been members of the University. Its professors

are paid partly by the crown, partly from the University chest, and

partly from estates left for this purpose. Both Oxford and Cambridge

have the privilege of choosing two representatives in Parliament.

There is no end to what may be seen and learned if the traveler can

linger a few weeks just here. In that event, leave the hotel, which is

very luxurious, but very dear, and take lodgings in some one of the

many comfortable houses, kept for that purpose, within easy walking

distance of the libraries and museums. There is only one danger, and

that is, that the longer one stays the longer one wishes to stay, and

if we should linger to see one _moiety_ of what we might enjoy, our

trip to London would be indefinitely deferred. So we decide against the

lodging, and take instead—the train.

The one blessed thing about London, especially to travelers who have

rushed through miles of country and crowded the sight with constantly

varying scenes, is that it can not be seen in a day. We might as well

try to eat a life-time’s Thanksgiving banquet at once, or to grow from

youth to age in a night. London is of all places in the world the one

to stay in, and we have come to stay. Not at any so-called American

boarding-house, not even at the great caravansary in Portland Place, or

down by the Alexandra Gate, but in our own hired house. A wee place,

not far from St. James in Piccadilly, whose master was once upon a time

head butler to lord somebody or other, and whose mistress was the maid

to my lady. And butler and maid saved their wages and were wed, and now

there they are living in the basement of this their home, he to wait at

table, with an air that makes our masculine friends feel, as if he were

saying, “Yes, my lord,” and “No, my lord;” and she to keep all tidy

and bright in our tiny parlor and dining room, and the bedrooms above.

Here we can rest until the home letters are written and the books read,

and we are ready to attack the great city with real zest, happy in

the thought of what it has in store. Our life will cost us half what

it would at the great hotels, where we should meet only the American

life we know so well. English life we can see only in the streets, in

church, in making purchases, in books, and in its out of door public

aspects, unless we are indeed so fortunate as to have brought letters

that shall open English homes. Then, indeed, we come to know England

and the English in a way to appreciate its best, and to estimate justly

what seem to us some of its worst characteristics.

To its social life, of any class whatever, introductions are the only

key. To its political movements the ordinary tourist has little access

beyond what the newspapers give, and that he may have at home. To be

an eye-witness of momentous events or of the circumstances that shape

a nation’s destinies is hardly to be hoped. Her history lies all about

in monuments, and ruins, and palaces, and institutions, volumes in

changeless stone. Her general conditions of prosperity, commercial and

other, may be guessed from what one sees, and, reading backward from

effect to cause, the thoughtful observer may determine something of

individual and national character. Something comes to him by intuition,

something by observation, and slowly, by ways he knows and ways he

knows not, he feels that he is coming to a knowledge of England, of

English people, and English life. London of all places seems the spot

to bide. He haunts her galleries and walks her streets, and dreams

in her abbey, and sits in her churches, and finds he is claiming her

history as his own. If Americans must live anywhere out of America,

London, with its teeming varied interests, its thousand worlds in one,

is the place for him to live. What sights he will see there, what

things he will do there, everybody knows. Let art, or literature,

or commerce, or religion, or science be his hobby, he will find

companions enough and to spare. There is room for everything in London,

notwithstanding it is the most crowded place under the sun; room even

for us who, while jogging along together, yet have each cast our nets

in separate streams. What we shall gather, who can tell?

[To be continued.]

FOOTNOTE:

[D] If the careful examination of satisfactory photographs should seem

to show that the darkness (almost blackness) behind the nucleus is

an objective, and not merely a subjective phenomenon, the following

explanation would seem forced upon us. If the particles forming the

envelopes are minute flat bodies, and if anything in the circumstances

under which these particles are driven off into the tail causes them to

always so arrange themselves that the planes in which they severally

lie pass through the axis of the tail (which, if the tail is an

electrical phenomenon might very well happen) then we should find the

region behind the nucleus very dark, or almost black, for the particles

in the direction of the line of sight then would be turned edgewise

toward us, whereas those on either side or in the prolongation of the

envelopes would turn their faces toward the observer.

OUR CHILDREN.

By GENEVIEVE IRONS.

_A Hymn for Teachers._

O Lord our God we thank thee

For little children dear,

Gleams of thy mercy’s rainbow

Which thou dost send us here;

O! teach us how to make them

What thou wouldst have them be,

Teach us to train our children

For heaven and for thee.

The souls of little children

Are vessels for thy grace,

Thy spirit makes their bodies

His chosen dwelling-place.

The minds of little children

Yearn for immortal truth,

And thou hast deigned to make us

The guardians of their youth.

Oh, fill our hearts with wisdom,

With love and tenderness,

And in all Christ-like patience

Let us our souls possess;

So shall the overflowing

Of hearts that own thy grace,

Reflect to little children

Their heavenly Father’s face.

And they shall learn the wisdom

That cometh from above,

Our tenderness shall make them

Obedient to thy love;

Our patience shall encourage

The hope that never faints,

And give them perseverance,

The triumph of the saints.

The simple love of goodness,

The fear to do a sin,

The life that through temptation

Keeps innocence within,

The strength to win the battle,

The knowledge that is might,

Is all we need to teach them

That they may learn aright.

Their souls and minds and bodies

Thus trained and fit for thee,

Shall rise to endless service,

Throughout eternity;

For they will know the Father

Through Jesus Christ his Son,

By God the Holy Spirit,

Eternal Three in One!

MORALS AND SORROWS OF BORROWING AND LENDING.

By A. DENBAR.

Not the borrowing and lending of money, be it understood, but only such

trifling things as books, umbrellas, and little personal belongings

essential to ease. It is questionable whether the loan of these things

does not involve more discomfort than the more costly loan of money.

If you lend money, it is to be assumed that you can afford the loss of

it, or that you see a strong probability of receiving it again. But

your favorite umbrella! What other can possibly accommodate itself so

comfortably to your carrying? Is not its familiar hook exactly the

shape you like? Or perchance you prefer a smoothly rounded knob, and

have made a careful choice, so that any other handle feels strange and

foreign. To some persons these little matters make all the difference

between ease and discomfort. Yet good-nature will not permit you to

see a careless caller start out into the rain umbrellaless, although

the clouds have threatened all the morning, and the least weather-wise

might have foreseen the need of an umbrella. So you say hospitably,

“Oh! you must have one; take mine!” and then, with a prophetic failure

of courage, add entreatingly, “You will be sure to return it, will

you not?” You close the door, after watching your umbrella down the

street—yours no longer, alas! for it never returns.

The Chautauquan, Vol. 03, December 1882 A Monthly Magazine Devoted to the Promotion of True Culture. Organ of the Chautauqua Literary and Scientific Circle · 第 9 / 18 段