292.----LET IT TO VIRTUE PROVE A GUIDE AND FRIEND.]

_Ille bonis saveatque, &c._

"_The Chorus_," says the poet, "_is to take the side of the good and

virtuous_, i. e. is always to sustain a moral character. But this will

need some explanation and restriction. To conceive aright of its office,

we must suppose the _Chorus _to be a number of persons, by some probable

cause assembled together, as witnesses and spectators of the great

action of the drama. Such persons, as they cannot be wholly uninterested

in what passes before them, will very naturally bear some share in

the representation. This will principally consist in declaring their

sentiments, and indulging their reflexions freely on the several events

and mistresses as they shall arise. Thus we see the _moral_, attributed

to the Chorus, will be no other than the dictates of plain sense; such

as must be obvious to every thinking observer of the action, who is

under the influence of no peculiar partialities from _affection_ or

_interest_. Though even these may be supposed in cases, where the

character, towards which they _draw_, is represented as virtuous."

"A Chorus, thus constituted, must always, it is evident, take the part of

virtue; because this is the natural and almost necessary determination

of mankind, in all ages and nations, when acting freely and

unconstrained." _Notes on the Art of Poetry._

The Art of Poetry: an Epistle to the Pisos Q. Horatii Flacci Epistola Ad Pisones, De Arte Poetica. · 第 22 / 56 题