CHAPTER III.

The old log school house--My studies and discontent--My first drink of

liquor--The companion of my first debauch--One drink always fatal--A

horrible slavery--A horseback ride on Sunday--Raleigh--Return home--"Dead

drunk"--My parents' shame and sorrow--My own remorse--An unhappy and silent

breakfast--The anguish of my mother--Gradual recovery--Resolves and

promises--No pleasure in drinking--The system's final craving for

liquor--The hopelessness of the drunkard's condition--The resistless power

of appetite--Possible escape--The courage required--The three laws--Their

violation and man's atonement.

When I first started to school, log school houses were not yet things of

the past, and well do I remember the one which stood near the little stream

known as Hood's creek, and Sam Munger, from whom I first received

instruction. The next school I attended was in a log house near where

Ammon's mill now stands. I attended one or two summer terms at each of

these places. There is nothing remarkable connected with my early

school-days. They glided onward rapidly enough, but I saw and felt

differently, it seemed to me, from those around me; but this may be the

experience of others, only I think the melancholy, the fear, the

unhappiness which hung over me were not as marked in any one else. I

studied but little, because of my discontented and uneasy feeling, but I

kept up with my lessons, and have yet one or two prizes bestowed on me

twenty years ago for being at the head of my class the greater number of

times.

I recollect with painful clearness the first drink of liquor that ever

passed my lips. It has been more than twenty-four years since then, but my

memory calls it up as if it were only yesterday, with all the circumstances

under which I took it. It was in the time of threshing wheat, and then, as

in harvesting, log-rolling, and everything that required the cooperation of

neighbors, whisky was always more or less used. I was little more than six

years of age. A bottle containing liquor was set in the shadow of some

sheaves of wheat which stood near a wagon, and taking it I crawled under

the wagon with a neighbor now living in Raleigh. We began drinking from

this bottle and did not stop until we were both pitiably drunk. The boy who

took that first drink with me has since had some experience with the

effects of alcohol, but at this time he is bravely fighting the good battle

of sobriety and may God always give him the victory. I never could taste

liquor without getting drunk. When one drop passed my lips I became wild

for another, and another, until my sole thought was how to get enough to

satisfy the unquenchable thirst. To-day if I were to dip the point of a

needle into whisky and then touch my tongue with that needle, I would be

unable to resist the burning desire to drink which that infinitesimal atom

would awaken. I would get drunk if hell burst up out of the earth around

me--yes, if I could look down into the flames and see men whose eye-brows

were burnt off, and whose every hair was a burning, blazing, coiling,

hissing snake from their having used the deadly liquid. And if each of

these countless fiery snakes had a tongue of forked fire and could be heard

to scream for miles, and I knew that another drop would cause them to lick

my quivering flesh, yet would I take it. O horror of horrors! I would

plunge into the flames forever and ever. After I once taste I am powerless

to resist. When I was ten years of age I went one Sunday with a neighbor

boy several years older than I, riding on horseback. The course we took was

a favorite one with me for it led toward Raleigh, just north of which place

I contrived to get a pint or more of the poison called whisky. The doctor

from whom I got it had, of course, no idea that I was going to drink it,

especially all of it, but drink it I did, getting so completely under its

horrible influence that when I arrived at home I fell senseless against the

door. My father and mother heard me fall and came out and took me into the

house, and just as soon as the heat of the fire began to affect me, I sank

into a dead stupor; all consciousness was gone; all feeling was destroyed;

all intelligence was obliterated. I lay upon my bed that night wholly

oblivious to everything, knowing not, indeed, that such a creature as

myself ever existed. The morning came at last, and with it I opened my

eyes. Describe who can the thoughts which rushed through my distracted

brain. For a little while I knew not where I was or what I had done. My

head was throbbing, aching, bursting. I glanced about me and on either side

of my bed my father and mother knelt in prayer! Then did I remember what

had befallen me, and so keen was my remorse that I thought I would surely

die, and, in fact, I wanted to die. O, much loved parents--father on earth

and mother in heaven--how often since then have I felt anew the shame of

that terrible hour--how often have I seen your sacred faces, wet with the

tears of that trial, come before me, looking imploringly heavenward as if

beseeching for me the mercy of the infinite God!

That morning the family gathered about the breakfast table, but what a

shadow rested over all. A solemnity of silent sorrow was upon us. The peace

of yesterday had flown with my return home, and the dark misery of my soul

tinged with the shade of the grave's desolation the clouds which were

gathering in our sky. O, how often have I prayed that the time might be

given back, and that it might be in my power to resist the curse; but the

past is implacable as death, and I must bear the tortures that belong to

the memory of that most unhappy day. That day, and for many succeeding

ones, I read an anguish in the saintly face of my mother that I had never

seen there before. My father also bore about with him a look of deep

suffering which haunted me for years. For one day I suffered intensely both

mentally and physically, but being of a strong, vigorous, and healthy

constitution, I was almost completely restored by the following morning. Of

course I resolved and promised my father and mother that I would never

again taste liquor. For some time I faithfully kept my promise, and for

weeks the very thought of liquor was revolting to me. No one becomes a

drunkard in a day or week. Alcohol is a subtle poison, and it takes a long

time for it to so undermine man's system that he finds life almost

intolerable unless stimulated by the hell-broth which must surely destroy

him in the end, unless he closes his lips like a vise against it. But for

me, I never could drink, from my childhood, without coming under the

influence of the accursed poison. I never drank because I liked the taste

of liquor, but because I liked the first effects of it. I was never able to

tell good liquor or rather pure alcohol--for such a thing as good liquor

has never been made--from the worst, the meanest, manufactured from drugs.

The latter may be more speedy than pure alcohol, but either will destroy

with fatal certainty and rapidity. I drank, as I have said, for the

effects, and in the first years of my drinking my first emotions were

pleasurable. It sent the blood rushing to the brain, and induced a

succession of vivid and pleasing thoughts. But invariably the depression

that followed was in the same ratio down as the former was up, and after a

time I lost that first pleasant, unnatural feeling, and drank only to

satisfy an indescribable passion or craving. At first the wine glass may

sparkle and foam, but let it never be forgotten that within that sparkle

and foam is concealed the glittering eye of the uncoiled adder. It is the

sparkle of a serpent's skin, the foam of the froth of death. Here I must

confess that for the past five or six years I have not been able to attain

one moment's pleasure from drinking. Every glass that I have touched has

proven to be the Dead Sea's fruit of ashes to my lips. I drank wildly,

insanely, and became oblivious for days and weeks together to all which was

about me, and finally awoke to the horrors which I had sought to drown, but

now intensified a thousand fold. No man ever buried sorrow in drunkenness.

He can not bury it that way any more than Eugene Aram could bury the body

of his victim with the weeds of the morass. Whoever seeks solace in whisky

will curse the hour which saw him commit a mistake so fatal. Woe to him who

looks for comfort in the intoxicating glass. He will see instead the

ghastly face of murdered hope, the distorted vision of a wasted life, his

own bloated corpse. The habit of drink after a time becomes more than a

mere habit; the system comes to demand and crave liquor, it permeates and

affects every part of the body until every function refuses to perform its

part until it has been aroused to action by its accustomed stimulant.

The most hopeless and wretched slave on earth is he who has bound himself

with the fetters of alcohol, and it is a sad and lamentable truth

that among thousands very few ever escape from the soul-destroying,

health-ruining bondage of an appetite for intoxicating drink. There is only

one here and there of all the hosts that are enchained and cursed who

succeeds in breaking the bonds which bind body, soul and spirit. So far as

the prospect of success is concerned in winning men from evil, I would say,

let me go to the brazen-faced and foul-mouthed blasphemer of the holy

Master's name; let me go to the forger, who for long years has been using

satanic cunning to defraud his fellow-men; let me go to the murderer, who

lies in the shadow of the gallows, with red hands dripping with the blood

of innocence; but send me not to the lost human shape whose spirit is on

fire, and whose flesh is steaming and burning with the flames of hell. And

why? Because his will is enthralled in the direst bondage conceivable--his

manhood is in the dust, and a demon sits in the chariot of his soul,

lashing the fiery steeds of passion to maniacal madness. No possible motive

or combination of motives can be urged upon him which will stand a moment

before the infernal clamorings of his appetite. Wife, children, home,

relatives, reputation, honor, and the hope and prospect of heaven itself,

all flee before this fell destroyer. The sufferings and agonies untold of

one human soul securely bound by the chains forged by rum are enough to

make angels weep and devils laugh. I have no desire to discourage those who

have this habit fastened on them. I would not say to them: You can not

break away from it. I would do all in my power to aid and strengthen every

such person in any attempt he might make to be free. There is escape, but

courage is required to make it, and greater courage than has ever been

exhibited on the field of battle, amid the thunders of cannon, the roar of

deadly conflict, the gleam of sabre and glitter of bayonet. But rather than

die the drunkard's death, and go to the drunkard's eternal doom, every

drunkard can afford to make this fight. It were better, ten thousand times,

that every such one should do as I have done--voluntarily go to an asylum

and be restrained until he so far recovers that he can of his own will

resist temptation. And there is another aid--a strength stronger than our

own--God! He will help every unfortunate one that goes to him in sincerity

and humbly implores the divine aid.

I desire here to make a statement in justice to myself. There are three

laws, the human, the natural and the divine. You may violate a human law,

and the judge, if he sees fit, may pardon your offense. If you violate the

divine law, God has prepared a way of escape, and promises pardon on

conditions within the reach of all, but for a violation of that which I

call natural law, there is no forgiveness. The penalty for every such

violation must be, and is, fully paid every time, and while natural laws

are as much a part of God's creation as the divine, he would no more set

aside a penalty for a violation of one of nature's laws than he would blot

out a part of his written word. Yet there are recuperative powers and

forces in nature that are wonderful, and there is a spiritual strength that

helps us to bear, and overcome, and endure every affliction. I was made a

new creature in Christ Jesus at Jeffersonville, Indiana, on the 21st of

last January, and had I then gone to work to recuperate and restore by all

natural means, my broken body, I am most certain that I never again would

have tasted liquor; but instead of using the means God had placed about me,

in the supreme ecstacy which comes to a redeemed, a new-born soul, I went

to work ten times more laboriously than ever, and soon completely exhausted

my bodily strength. My system was drained of every particle of its power to

resist the slightest attack of any kind whatsoever, much less to make a

successful struggle against my great enemy, and so, physically and mentally

exhausted when I was assailed by the black, foul fiend of alcohol, I fell,

and fell a second time. I resolved, yea, took an oath the most solemn, that

rather than again be overtaken by a disaster so dire, I would have myself

entombed within an asylum for the insane. Here at last, I was placed, and

here I intend to remain until nature shall restore to my body sufficient

strength to resist, with God's help, the next and every attack of my enemy.

As God is my witness, I had rather remain within these walls and listen to

the cries of the worst maniac here, from day to day, until the last hour of

my life--yes, and die and be buried here in the pauper's graveyard, than

ever again go out and drink. And now as I close this chapter with a full

heart, I go down on my knees in supplication to God for strength and grace

to keep me from that which has wrecked all my life and made it a continued

round of sorrow and shame. I ask every one who reads this chapter, to pray

to God for me with all your heart and soul. Oh! men and women, pray for

wretched, miserable, sorrowing, suffering, lonely me.

Fifteen years in hell · 第 3 / 15 章