RESPONSE BY ROBERT G. INGERSOLL.

WHEN the savagery of the lash, the barbarism of the chain, and the

insanity of secession confronted the civilization of our century, the

question "Will the great Republic defend itself?" trembled on the lips

of every lover of mankind.

The North, filled with intelligence and wealth--children of

liberty--marshaled her hosts and asked only for a leader. From civil

life a man, silent, thoughtful, poised and calm, stepped forth, and

with the lips of victory voiced the Nation's first and last demand:

"Unconditional and immediate surrender." From that moment the end was

known. That utterance was the first real declaration of real war, and,

in accordance with the dramatic unities of mighty events, the great

soldier who made it, received the final sword of the rebellion.

The soldiers of the Republic were not seekers after vulgar glory. They

were not animated by the hope of plunder or the love of conquest. They

fought to preserve the homestead of liberty and that their children

might have peace. They were the defenders of humanity, the destroyers

of prejudice, the breakers of chains, and in the name of the future they

slew the monster of their time. They finished what the soldiers of the

Revolution commenced. They re-lighted the torch that fell from their

august hands and filled the world again with light. They blotted

from the statute-books laws that had been passed by hypocrites at

the instigation of robbers, and tore with indignant hands from the

Constitution that infamous clause that made men the catchers of their

fellow-men. They made it possible for judges to be just, for statesmen

to be humane, and for politicians to be honest. They broke the shackles

from the limbs of slaves, from the souls of masters, and from the

Northern brain. They kept our country on the map of the world, and our

flag in heaven. They rolled the stone from the sepulchre of progress,

and found therein two angels clad in shining garments--Nationality and

Liberty.

The soldiers were the saviors of the Nation; they were the liberators of

men. In writing the Proclamation of Emancipation, Lincoln, greatest

of our mighty dead, whose memory is as gentle as the summer air when

reapers sing amid the gathered sheaves, copied with the pen what Grant

and his brave comrades wrote with swords.

Grander than the Greek, nobler than the Roman, the soldiers of the

Republic, with patriotism as shoreless as the air, battled for the

rights of others, for the nobility of labor, fought that mothers might

own their babes, that arrogant idleness should not scar the back of

patient toil, and that our country should not be a many-headed monster

made of warring states, but a Nation, sovereign, great, and free.

Blood was water, money was leaves, and life was only common air until

one flag floated over a Republic without a master and without a slave.

And then was asked the question: "Will a free people tax themselves to

pay a nation's debt?"

The soldiers went home to their waiting wives, to their glad children,

and to the girls they loved--they went back to the fields, the shops,

and mines. They had not been demoralized. They had been ennobled.

They were as honest in peace as they had been brave in war. Mocking at

poverty, laughing at reverses, they made a friend of toil. They

said: "We saved the Nation's life, and what is life without honor?"

They-worked and wrought with all of labor's royal sons that every pledge

the Nation gave might be redeemed. And their great leader, having put a

shining band of friendship--a girdle of clasped and happy hands--around

the globe, comes home and finds that every promise made in war has now

the ring and gleam of gold.

There is another question still:--Will all the wounds of war be healed?

I answer, Yes. The Southern people must submit, not to the dictation of

the North, but to the Nation's will and to the verdict of mankind. They

were wrong, and the time will come when they will say that they are

victors who have been vanquished by the right. Freedom conquered them,

and freedom will cultivate their fields, educate their children, weave

for them the robes of wealth, execute their laws, and fill their land

with happy homes.

The soldiers of the Union saved the South as well as North. They made us

a Nation. Their victory made us free and rendered tyranny in every other

land as insecure as snow upon volcanoes' lips.

And now let us drink to the volunteers--to those who sleep in unknown,

sunken graves, whose names are only in the hearts of those they loved

and left--of those who only hear in happy dreams the footsteps of

return. Let us drink to those who died where lipless famine mocked at

want--to all the maimed whose scars give modesty a tongue--to all who

dared and gave to chance the care and keeping of their lives:--to all

the living and to all the dead--to Sherman, to Sheridan, and to Grant,

the laureled soldiers of the world, and last, to Lincoln, whose loving

life, like a bow of peace, spans and arches all the clouds of war.

A TRIBUTE TO THE Rev. ALEXANDER CLARK.

UPON the grave of the Reverend Alexander Clark I wish to place one

flower.

Utterly destitute of cold dogmatic pride that often passes for the

love of God; without the arrogance of the "elect"--simple, free, and

kind--this earnest man made me his friend by being mine. I forgot that

he was a Christian, and he seemed to forget that I was not, while each

remembered that the other was a man.

Frank, candid, and sincere, he practiced what he preached, and looked

with the holy eyes of charity upon the failings and mistakes of men. He

believed in the power of kindness, and spanned with divine sympathy the

hideous gulf that separates the fallen from the pure.

Giving freely to others the rights that he claimed for himself, it never

occurred to him that his God hated a brave and honest unbeliever. He

remembered that even an infidel has rights that love respects; that

hatred has no saving power, and that in order to be a Christian it is

not necessary to become less than a man. He knew that no one can be

maligned into kindness; that epithets cannot convince; that curses are

not arguments, and that the finger of scorn never points towards heaven.

With the generosity of an honest man, he accorded to all the fullest

liberty of thought, knowing, as he did, that in the realm of mind a

chain is but a curse.

For this man I entertained the profoundest respect. In spite of the

taunts and jeers of his brethren, he publicly proclaimed that he would

treat infidels with fairness and respect; that he would endeavor to

convince them by argument and win them with love. He insisted that the

God he worshipped loved the well-being even of an atheist. In this grand

position he stood almost alone. Tender, just, and loving where others

were harsh, vindictive, and cruel, he challenged the respect and

admiration of every honest man.

A few more such clergymen might drive calumny from the lips of faith and

render the pulpit worthy of respect.

The heartiness and kindness with which this generous man treated me can

never be excelled. He admitted that I had not lost, and could not lose

a single right by the expression of my honest thought. Neither did he

believe that a servant could win the respect of a generous master by

persecuting and maligning those whom the master would willingly forgive.

While this good man was living, his brethren blamed him for having

treated me with fairness. But, I trust, now that he has left the shore

touched by the mysterious sea that never yet has borne, on any wave, the

image of a homeward sail, this crime will be forgiven him by those who

still remain to preach the love of God.

His sympathies were not confined within the prison of a creed, but ran

out and over the walls like vines, hiding the cruel rocks and rusted

bars with leaf and flower. He could not echo with his heart the fiendish

sentence of eternal fire. In spite of book and creed, he read "between

the lines" the words of tenderness and love, with promises for all the

world. Above, beyond the dogmas of his church--humane even to the verge

of heresy--causing some to doubt his love of God because he failed to

hate his unbelieving fellow-men, he labored for the welfare of mankind,

and to his work gave up his life with all his heart.

Robert G. Ingersoll.

Washington, D. C,

The Ghosts, and Other Lectures · 第 20 / 24 题