CHAPTER IX. IBRAHIM AND MAX.

When Ibrahim was seventeen his uncle told him that he was about to make

a pilgrimage.

It was his intention to visit the shrine of the prophet at Mecca,

across the Red Sea, and after exploring the wonders of Luxor, Carnac,

and ancient Thebes, go up the Nile, past Cairo, to Alexandria.

It was just the kind of pilgrimage to suit Ibrahim, and his heart beat

so fast with expectancy that his uncle feared he might bring on a

nervous fever. When Mecca was reached Sherif was so full of religious

fervor that he began to see visions and dream dreams, much to the

annoyance and yet amusement of Ibrahim.

Among other things, Sherif el Habib became convinced that he was to

be the discoverer of the Mahdi, or Mohammedan Messiah. When Cairo was

reached he said to Ibrahim that, instead of going to Alexandria, they

would cross the Libyan desert in search of the Mahdi.

As the promised route was likely to be one of wild adventure, with

plenty of excitement, Ibrahim fell in with his uncle’s ideas, and with

but few murmurings agreed to leave civilization behind and go into

the interior of that land of mystery--the great deserts of the Dark

Continent.

But we must return to our caravan.

The cavalcade had moved in silence for several hours.

The time was a most miserable one to Ibrahim, but he had learned enough

of his uncle’s ways to be assured that he would fall into disgrace if

he dared to intrude on the silent meditations of Sherif el Habib.

The caravan stopped.

The camels were unloaded, tents were pitched, and after devotions the

meal for the evening was spread.

Max and Girzilla had not yet roused from their unconsciousness.

They had been lifted with tender care from the camel, and laid down

under the best and largest tent.

Girzilla was the first to awake.

She opened her eyes and closed them suddenly; she imagined she was

dreaming.

Again the temptation was so great that she gently raised her eyelids,

and saw that the tent was hung with Oriental silk drapery, while a

thick Persian carpet had been spread upon the sand.

There was so much reality about it that she felt elated.

Where could she be?

Where was Max?

Raising her head she saw on the other side of the tent another carpet,

and on it reclined the form of Max.

Should she awaken him?

A deep affection for the madcap had taken possession of her, and she

was determined to do all she could to remain near him.

Cautiously she moved from the carpet and to the entrance of the tent.

She was utterly bewildered.

A score of tents surrounded the one she had just left.

Camels were lying down, chewing their cuds--others were asleep.

Over all was the sky like a bright, blue canopy, studded with jets of

brilliant light.

The night air was calm and sweet, and Girzilla felt a soothing

influence pass over her.

With all the passionate fervor of her race she burst forth into poetic

declamation.

Clothing her ideas in Oriental language, developing the most beautiful

imagery, she apostrophized the sky and the stars, speaking of the sky

as the million-eyed goddess, looking down through the millions of stars

on the earth, and directing the destinies of men.

She thought she was unheard, but standing in the shadow of a tent was

Ibrahim.

He was entranced.

“More beauteous than the daughters of Iran! More eloquent than the

houris of Istaphan! Speak to me, and tell me who thou art.”

Girzilla heard the voice.

It was not that of Madcap Max.

Who, then, could be speaking?

All was silent, the stillness only broken by the champ, champ, champ of

the camels.

Ibrahim could see her, but the shadow of the tent enshrouded him in

darkness, and her eyes could not penetrate into the blackness.

“Who spake?” she whispered in her own language.

“Thine eyes, which rival the stars in their brightness, should be able

to see, though the clouds were blacker than the tomb, and thy soul,

which speaks through thy lips, should divine that one who loves the

music of thy mouth is near to thee.”

Girzilla made no answer.

She could not understand her surroundings.

All was so pleasant that she feared it was a dream.

To avert the calamity of awakening and finding that ’twas but a vision

of the night, she returned silently to the carpets and fell asleep.

The chloroform had not lost all its power.

Ibrahim grew bolder when he found she did not answer him.

“Come, sweet voice of the night,” he said, as he approached the tent.

But Girzilla was asleep.

“My own gazelle----”

Max moved uneasily.

“I will sing to thee the songs of Istaphan. I will make thee a throne

upon which thou shalt sit as queen of my heart.”

“Am I dreaming,” asked Max, “or where am I? Ah, I remember! I died out

on the sand. Girzilla was with me. Where is she? Is this death? I am

very comfortable. Am I dead? I don’t feel like it.”

Max pinched himself and smiled.

“If I am dead, I can hurt myself I find. This isn’t sand. By the great

Jehosaphat! it is carpet, and I am in a tent. I have it--I am not dead,

but only kidnaped. I’ll get up and have a look around.”

“My beauteous one, speak to me again, and let the son of Iran hear the

liquid notes that pour from the throat of my gentle gazelle.”

“Who is there?” asked Max, gruffly.

He sprang to his feet, and moved slowly, and kept close to the side of

the tent until he reached the opening.

“My sweet enchantress, I feel that I could----”

“You could, eh? Well, how do you feel now?”

Max had struck out from the shoulder, and Ibrahim went heels over head

into the sand.

“How do you feel?” asked Max, in English.

To his surprise, he was answered in the same language.

“Feel! Very sore. Where did you get so much strength?”

“Who are you?” asked Max.

“I am Ibrahim of Khorassan; and who are you?”

“Well, Mr. Abraham----”

“Ibrahim,” corrected the youth.

“Well, Ibrahim, I am Max; that is enough for you. If it isn’t, I am

also the madcap, and I can fight as well as talk. How do you feel?”

“So you are the young fellow we picked up in the sand?”

“I don’t know. I only know that I don’t know, I mean I know----”

“You know plenty,” said Ibrahim, laughing at the confusion displayed by

Max.

“Where am I?”

“In the tent belonging to Sherif el Habib of Khorassan: and I am

Ibrahim, his nephew and friend.”

“Where is Girzilla?”

“Who is that? Your sister?”

“My sister? No; my friend, my guide, my----”

“You mean the charming creature whose eloquence is the sweetest music

mine ears have ever heard?”

“When did you hear? What do you know?” asked Max, abruptly.

“Don’t get mad. I am Ibrahim of Khorassan.”

“I don’t care who you are.”

“But my uncle is the great chief, Sherif el Habib----”

“I don’t care for that, either; I don’t care whether he is a sheriff, a

policeman, or a soldier.”

Ibrahim laughed.

He understood Max, and the idea of confusing the Persian Sherif with

the English sheriff amused him.

“You don’t understand--that is my uncle’s name.”

“Fetch him here and let me see him.”

Ibrahim was astounded.

The way Max spoke was something for which he was not prepared.

The sun was rising very rapidly, and as its rays, tinted with the

morning hues, fell upon the glittering sand and white tents, Max was

dazzled.

“Where am I?”

“You are with the caravan of the great Persian chief, Sherif el Habib.

My uncle found you dying, and he brought you and your sister here.”

“Thanks, awfully! Shake hands--that is what we do in England and

America----”

The youths clasped their hands.

“We shall be friends?” said Ibrahim.

“I hope so.”

“Have you a father?” asked the Persian.

“Alas! no. He was murdered at Cairo.”

“We shall be comrades?”

“Yes, I hope it, indeed.”

“Have you a mother?”

“Alas! no,” answered Max.

“Then we shall be brothers. I, too, am alone--I have no one but my

uncle.”

“I have no one at all.”

“He shall be your uncle, and I will be your brother. But who is she?”

“I told you--she is my guide.”

“No, Max. She may be a princess, a queen; she is a beauty, as lovely as

she is eloquent, and as poetic as the birds which fly above the gardens

of Paradise.”

In the volcano's mouth; or, A boy against an army · 第 9 / 32 章