The language of a speech is largely determined by the man's habit of

mind, the nature of his subject, and the character of his audience.

Students often err in one of two directions, either by being too

bookish in language or by allowing the other extreme of looseness, weak

colloquialism in words, and formless monotony of sentence, with the

endless repetition of the connective "and." Language should be fresh,

vital, varied. It should have some dignity. Much reading, writing, and

speaking are necessary to secure an adequate vocabulary, and a

readiness in putting in firm form a variety of sentences. Concreteness

of expression and occasional illustration are more needed in speech

than in writing, and the brief anecdote or story is welcome and useful

if there is room for it, and if it comes unbidden, by virtue of its

fitness and spontaneity, and is not drawn in by the ears for half-

hearted service. The inevitable story at the opening of an after-dinner

speech might often be spared. Although a good story is in itself

enjoyable, yet when a speaker feels that he must make one fit into the

speech, whether or no, by applying it to himself or his subject or the

occasion, the effect is often very unhappy. A man is best guided in

these things simply by being true, by being sincere rather than artful.

On this same principle, a student may need some advice with regard to

his spirit and manner in giving expression to his own ideas before an

audience. He need not, as students often seem to think they must,

appear to have full knowledge or final judgment on the largest of

subjects. It is more fitting that he should speak as a student, an

inquirer, not as an authority. If his statements are guarded and

qualified; if he speaks as one only inclined to an opinion when

finality of judgment is obviously beyond his reach; if he directly

refers, and defers, to opinions that must be better than his can be,

his speech will have much more weight, and he will grow in strength of

character by always being true to himself. It is a question whether

students are not too often inspired to be bold and absolute, for the

sake of apparent strength in speaking, rather than modest and judicious

and sensible, for the sake of being strong as men.

In the form of delivering one's thought to an audience, it is of the

first importance that one should speak and not declaim. There is, of

course, a way of talking on the platform that is merely negatively

good, a way that is fitting enough in general style, but weak. There

should be breadth, and strength, and reach. But this does not mean any

necessity of sending forth pointless successive sentences over the

heads of an audience. A college president recently said, "Our boys

declaim a good deal, though they're not so bad as they used to be. It

seems to me," he added, "that the idea is to say something to your

audience." That is what a teacher must be continually insisting on,

that the student say something to somebody, not chant or declaim into

space. And the student should be continually testing himself on this

point, whether he is looking into the faces of his hearers and

speaking, though on a larger scale, yet in the usual way of

communicating ideas.

It is not desirable that men should become overready speakers. Methods

of training in extemporaneous discussion that require speaking without

thought, on anything or nothing that can be at the moment invented, are

likely to be mischievous. Thought suggests expression, and exact

thought will find fit form. Sound thinking is the main thing. Practice

for mere fluency tends to the habit of superficial thinking, and

produces the wearisome, endless talker. In this connection emphasis may

be laid upon the point of ending a speech when its purpose is

accomplished, and that as soon as can be. Many speeches are spoiled by

the last third or quarter of them, when a point well made has lost its

effect by being overenforced or obscured by a wordy conclusion. Let the

student study for rare thought and economy of speech.

Books on speaking have repeatedly insisted that after all has been

said, the public speaker's word will be taken for what he is known to

be worth as a man; that his utterances will have effect according as

they are given out with soul-felt earnestness. This has already been

touched upon here, and it is well that it should be often repeated. It

may be well, however, also to consider quite carefully what part is

played in men's efforts by the element of skill. Of two equally worthy

and equally earnest men, the man of the superior skill, acquired by

persistent training in method, will be the stronger man, the man who

will be of more service to his fellows. More than this, inasmuch as

public men can seldom be perfectly known or judged as to character, and

may often, for a time at least, deceive, it is quite possible that the

unscrupulous man with great skill will, at some moment of crisis, make

the worse appear to be the better cause. Equally skilled men are

therefore wanted to contend for the side of right. The man whose

service to men depends largely upon his power of speech--in the pulpit,

at the bar, or in non-professional capacity--must have, either from

gift or from training, the speaker's full equipment, for matching

himself against opposing strength.

REVIEW EXERCISES

For convenience of practice, a few pages of brief exercises,

exemplifying the foregoing principles, are given at the end of the

book. By using each day one example in each group, and changing from

time to time, the student will have sufficient variety to serve

indefinitely. This vocal practice may be made a healthful and

pleasurable daily exercise.

PART TWO

TECHNICAL TRAINING

ESTABLISHING THE TONE

O SCOTIA!

From "The Cotter's Saturday Night"

BY ROBERT BURNS

O Scotia! my dear, my native soil!

For whom my warmest wish to Heaven is sent,

Long may thy hardy sons of rustic toil

Be blest with health, and peace, and sweet content!

And oh! may Heaven their simple lives prevent

From luxury's contagion, weak and vile!

Then, howe'er crowns and coronets be rent,

A virtuous populace may rise the while,

And stand a wall of fire around their much-loved isle.

O Thou! who poured the patriotic tide,

That streamed through Wallace's undaunted heart,

Who dared to nobly stem tyrannic pride,

Or nobly die, the second glorious part,

(The patriot's God, peculiarly Thou art,

His friend, inspirer, guardian and reward!)

Oh never, never, Scotia's realm desert;

But still the patriot, and the patriot bard,

In bright succession raise, her ornament and guard!

O ROME! MY COUNTRY!

From "Childe Harold's Pilgrimage"

BY LORD BYRON

O Rome! my country! city of the soul!

The orphans of the heart must turn to thee,

Lone mother of dead empires! and control

In their shut breasts, their petty misery.

What are our woes and sufferance?--Come and see

The cypress, hear the owl, and plod your way

O'er steps of broken thrones and temples, Ye!

Whose agonies are evils of a day:--

A world is at our feet as fragile as our clay.

The Niobe of nations! there she stands,

Childless and crownless, in her voiceless woe;

An empty urn within her withered hands,

Whose holy dust was scattered long ago;--

The Scipios' tomb contains no ashes now;

The very sepulchers lie tenantless

Of their heroic dwellers:--dost thou flow,

Old Tiber! through a marble wilderness?

Rise, with thy yellow waves, and mantle her distress!

RING OUT, WILD BELLS!

From "In Memoriam"

BY ALFRED LORD TENNYSON

Ring out, wild bells, to the wild sky,

The flying cloud, the frosty light;

The year is dying in the night;

Ring out, wild bells, and let him die.

Ring out the old, ring in the new,

Ring, happy bells, across the snow;

The year is going, let him go;

Ring out the false, ring in the true.

Ring out the grief that saps the mind,

For those that here we see no more;

Ring out the feud of rich and poor,

Ring in redress to all mankind.

Ring out a slowly dying cause,

And ancient forms of party strife;

Ring in the nobler modes of life,

With sweeter manners, purer laws.

Ring out the want, the care, the sin,

The faithless coldness of the times;

Ring out, ring out my mournful rhymes,

But ring the fuller minstrel in.

Ring out false pride in place and blood,

The civic slander and the spite;

Ring in the love of truth and right,

Ring in the common love of good.

ROLL ON, THOU DEEP!

From "Childe Harold's Pilgrimage"

BY LORD BYRON

Roll on, thou deep and dark blue Ocean, roll!

Ten thousand fleets sweep over thee in vain;

Man marks the earth with ruin--his control

Stops with the shore: upon the watery plain,

The wrecks are all thy deed, nor doth remain

A shadow of man's ravage, save his own,

When for a moment, like a drop of rain,

He sinks into thy depths with bubbling groan,

Without a grave, unknell'd, uncoffin'd, and unknown.

The armaments, which thunderstrike the walls

Of rock-built cities, bidding nations quake,

And monarchs tremble in their capitals;

The oak leviathans, whose huge ribs make

Their clay creator the vain title take

Of lord of thee, and arbiter of war;

These are thy toys, and, as the snowy flake,

They melt into thy yeast of waves, which mar

Alike th' Armada's pride or spoils of Trafalgar.

Thy shores are empires, changed in all save thee:

Assyria, Greece, Rome, Carthage,--what are they?

Thy waters wasted them while they were free,

And many a tyrant since; their shores obey

The stranger, slave, or savage; their decay

Has dried up realms to deserts: not so thou;

Unchangeable, save to thy wild waves play,

Time writes no wrinkle on thine azure brow;

Such as creation's dawn beheld, thou rollest now.

And I have loved thee, Ocean! and my joy

Of youthful sports was on thy breast to be

Borne, like thy bubbles, onward: from a boy

I wanton'd with thy breakers--they to me

Were a delight; and if the freshening sea

Made them a terror--'twas a pleasing fear.

THOU, TOO, SAIL ON!

From "The Building of the Ship," by permission of, and by special

Arrangement with, Houghton Mifflin Company, authorized publishers

of this author's works.

BY HENRY W. LONGFELLOW

Sail forth into the sea, O ship!

Through wind and wave, right onward steer!

The moistened eye, the trembling lip,

Are not the signs of doubt or fear.

Sail forth into the sea of life,

O gentle, loving, trusting wife,

And safe from all adversity

Upon the bosom of that sea

Thy comings and thy goings be!

For gentleness and love and trust

Prevail o'er angry wave and gust;

And in the wreck of noble lives

Something immortal still survives!

Thou, too, sail on, O Ship of State!

Sail on, O Union, strong and great!

Humanity with all its fears,

With all the hopes of future years,

Is hanging breathless on thy fate!

We know what Master laid thy keel,

What Workmen wrought thy ribs of steel,

Who made each mast, and sail, and rope,

What anvils rang, what hammers beat,

In what a forge and what a heat

Were shaped the anchors of thy hope!

Fear not each sudden sound and shock,

'Tis of the wave and not the rock;

'Tis but the flapping of the sail,

And not a rent made by the gale!

In spite of rock and tempest's roar,

In spite of false lights on the shore,

Sail on, nor fear to breast the sea!

Our hearts, our hopes, are all with thee,

Our hearts, our hopes, our prayers, our tears,

Our faith triumphant o'er our fears,

Are all with thee,--are all with thee!

O TIBER, FATHER TIBER!

From "Horatius"

BY LORD MACAULAY

"O Tiber, Father Tiber!

To whom the Romans pray,

A Roman's life, a Roman's arms,

Take thou in charge this day!"

So he spake, and, speaking, sheathed

The good sword by his side,

And, with his harness on his back,

Plunged headlong in the tide.

No sound of joy or sorrow

Was heard from either bank,

But friends and foes in dumb surprise,

With parted lips and straining eyes,

Stood gazing where he sank;

And when above the surges

They saw his crest appear,

All Rome sent forth a rapturous cry,

And even the ranks of Tuscany

Could scarce forbear to cheer.

But fiercely ran the current,

Swollen high by months of rain,

And fast his blood was flowing,

And he was sore in pain,

And heavy with his armor,

And spent with changing blows;

And oft they thought him sinking,

But still again he rose.

And now he feels the bottom;--

Now on dry earth he stands;

Now round him throng the Fathers

To press his gory hands.

And now, with shouts and clapping,

And noise of weeping loud,

He enters through the River Gate,

Borne by the joyous crowd.

MARULLUS TO THE ROMAN CITIZENS

From "Julius Cęsar"

BY WILLIAM SHAKESPEARE

_Flavius_. Why dost thou lead these men about the streets?

_Second Citizen_. Indeed, sir, we make holiday, to see

Cęsar, and to rejoice in his triumph.

_Marullus_. Wherefore rejoice? What conquest brings he home?

What tributaries follow him to Rome,

To grace in captive bonds his chariot-wheels?

You blocks, you stones, you worse than senseless things!

O you hard hearts, you cruel men of Rome,

Knew you not Pompey? Many a time and oft

Have you climb'd up to walls and battlements,

To towers and windows, yea, to chimney-tops,

Your infants in your arms, and there have sat

The live-long day, with patient expectation

To see great Pompey pass the streets of Rome;

And when you saw his chariot but appear,

Have you not made an universal shout,

That Tiber trembled underneath her banks,

To hear the replication of your sounds,

Made in her concave shores?

And do you now put on your best attire?

And do you now cull out a holiday?

And do you now strew flowers in his way

That comes in triumph over Pompey's blood?

Be gone!

Run to your houses, fall upon your knees,

Pray to the gods to intermit the plague

That needs must light on this ingratitude.

THE RECESSIONAL

From "Collected Verse," with the permission of A. P. Watt and Son,

London, and Doubleday, Page and Company, New York, publishers

BY RUDYARD KIPLING

God of our fathers, known of old--

Lord of our far-flung battle-line--

Beneath whose awful hand we hold

Dominion over palm and pine--

Lord God of Hosts, be with us yet,

Lest we forget--lest we forget.

The tumult and the shouting dies--

The captains and the kings depart--

Still stands Thine ancient Sacrifice,

An humble and a contrite heart.

Lord God of Hosts, be with us yet,

Lest we forget--lest we forget.

Far-called our navies melt away--

On dune and headland sinks the fire,

Lo, all our pomp of yesterday

Is one with Nineveh and Tyre.

Judge of the Nations, spare us yet,

Lest we forget--lest we forget.

If, drunk with sight of power, we loose

Wild tongues that have not Thee in awe--

Such boasting as the Gentiles use

Or lesser breeds without the Law--

Lord God of Hosts, be with us yet,

Lest we forget--lest we forget.

For heathen heart that puts her trust

In reeking tube and iron shard--

All valiant dust that builds on dust,

And guarding calls not Thee to guard--

For frantic boast and foolish word,

Thy Mercy on Thy People, Lord.

THE CRADLE OF LIBERTY

From Webster's Reply to Hayne, in the United States Senate. Little,

Brown and Company, Boston, publishers of "The Great Speeches and

Orations of Daniel Webster"

BY DANIEL WEBSTER

Mr. President, I shall enter on no encomium upon Massachusetts; she

needs none. There she is. Behold her, and judge for yourselves. There

is her history; the world knows it by heart. The past, at least, is

secure. There is Boston, and Concord, and Lexington, and Bunker Hill;

and there they will remain forever. The bones of her sons, fallen in

the great struggle for independence, now lie mingled with the soil of

every State from New England to Georgia; and there they will lie

forever. And, sir, where American liberty raised its first voice, and

where its youth was nurtured and sustained, there it still lives in the

strength of its manhood and full of its original spirit. If discord and

disunion shall wound it; if party strife and blind ambition shall hawk

at and tear it; if folly and madness, if uneasiness under salutary and

necessary restraint, shall succeed in separating it from that Union by

which alone its existence is made sure,--it will stand, in the end, by

the side of that cradle in which its infancy was rocked; it will

stretch forth its arm with whatever of vigor it may still retain over

the friends who gather round it; and it will fall at last, if fall it

must, amidst the proudest monuments of its own glory, and on the very

spot of its origin.

THE IMPEACHMENT OF WARREN HASTINGS

Delivered in the House of Lords, February 13, 1788

BY EDMUND BURKE

My Lords, I do not mean to go further than just to remind your

Lordships of this,--that Mr. Hastings's government was one whole system

of oppression, of robbery of individuals, of spoliation of the public,

and of suppression of the whole system of the English government, in

order to vest in the worst of the natives all the power that could

possibly exist in any government; in order to defeat the ends which all

governments ought, in common, to have in view. In the name of the

Commons of England, I charge all this villainy upon Warren Hastings, in

this last moment of my application to you.

Therefore, it is with confidence that, ordered by the Commons of Great

Britain, I impeach Warren Hastings of high crimes and misdemeanors.

I impeach him in the name of the Commons of Great Britain in Parliament

assembled, whose parliamentary trust he has abused.

I impeach him in the name of the Commons of Great Britain, whose

national character he has dishonored.

I impeach him in the name of the people of India, whose laws, rights,

and liberties he has subverted.

I impeach him in the name of the people of India, whose property he has

destroyed, whose country he has laid waste and desolate.

I impeach him in the name of human nature itself, which he has cruelly

outraged, injured, and oppressed, in both sexes. And I impeach him in

the name and by the virtue of those eternal laws of justice, which

ought equally to pervade every age, condition, rank, and situation, in

the world.

BUNKER HILL

From the oration at the laying of the corner stone of the monument,

June 17, 1825. Little, Brown and Company, Boston, publishers of "The

Great Speeches and Orations of Daniel Webster"

By DANIEL WEBSTER

This uncounted multitude before me and around me proves the feeling

which the occasion has excited. These thousands of human faces, glowing

with sympathy and joy, and from the impulses of a common gratitude

turned reverently to heaven in this spacious temple of the firmament,

proclaim that the day, the place, and the purpose of our assembling

have made a deep impression on our hearts.

If, indeed, there be anything in local association fit to affect the

mind of man, we need not strive to repress the emotions which agitate

us here. We are among the sepulchers of our fathers. We are on ground

distinguished by their valor, their constancy, and the shedding of

their blood. We are here, not to fix an uncertain date in our annals,

nor to draw into notice an obscure and unknown spot. If our humble

purpose had never been conceived, if we ourselves had never been born,

the 17th of June, 1775, would have been a day on which all subsequent

history would have poured its light, and the eminence where we stand a

point of attraction to the eyes of successive generations. But we are

Americans. We live in what may be called the early age of this great

continent; and we know that our posterity, through all time, are here

to enjoy and suffer the allotments of humanity. We see before us a

probable train of great events; we know that our own fortunes have been

happily cast, and it is natural, therefore, that we should be moved by

the contemplation of occurrences which have guided our destiny before

many of us were born, and settled the condition in which we should pass

that portion of our existence which God allows to man on earth.

THE GETTYSBURG ADDRESS

In dedication of the National Cemetery at Gettysburg, Pa., Nov. 19,

1863

BY ABRAHAM LINCOLN

Fourscore and seven years ago our fathers brought forth on this

continent a new nation, conceived in Liberty, and dedicated to the

proposition that all men are created equal.

Now we are engaged in a great civil war, testing whether that nation,

or any nation so conceived and so dedicated, can long endure. We are

met on a great battlefield of that war. We have come to dedicate a

portion of that field, as a final resting-place for those who here gave

their lives that that nation might live. It is altogether fitting and

proper that we should do this.

But, in a larger sense, we cannot dedicate--we cannot consecrate--we

cannot hallow--this ground. The brave men, living and dead, who

struggled here, have consecrated it far above our poor power to add or

detract. The world will little note nor long remember what we say here,

but it can never forget what they did here. It is for us, the living,

rather, to be dedicated here to the unfinished work which they who

fought here have thus far so nobly advanced. It is rather for us to be

here dedicated to the great task remaining before us--that from these

honored dead we take increased devotion to that cause for which they

gave the last full measure of devotion; that we here highly resolve

that these dead shall not have died in vain; that this nation, under

God, shall have a new birth of freedom; and that government of the

people, by the people, for the people, shall not perish from the earth.

VOCAL FLEXIBILITY

CĘSAR, THE FIGHTER

From "The Courtship of Miles Standish," by permission of, and by

Special arrangement with, Houghton Mifflin Company, authorized

publishers of this author's works

BY HENRY W. LONGFELLOW

"A wonderful man was this Cęsar!

You are a writer, and I am a fighter, but here is a fellow

Who could both write and fight, and in both was equally skillful!"

Straightway answered and spake John Alden, the comely, the youthful:

"Yes, he was equally skilled, as you say, with his pen and his weapons.

Somewhere have I read, but where I forget, he could dictate

Seven letters at once, at the same time writing his memoirs."

"Truly," continued the Captain, not heeding or hearing the other,

"Truly a wonderful man was Caius Julius Cęsar!

Better be first, he said, in a little Iberian village,

Than be second in Rome, and I think he was right when he said it.

Twice was he married before he was twenty, and many times after;

Battles five hundred he fought, and a thousand cities he conquered;

He, too, fought in Flanders, as he himself has recorded;

Finally he was stabbed by his friend, the orator Brutus!

Now, do you know what he did on a certain occasion in Flanders,

When the rear-guard of his army retreated, the front giving way too,

And the immortal Twelfth Legion was crowded so closely together

There was no room for their swords? Why, he seized a shield from a

soldier,

Put himself straight at the head of his troops, and commanded the

captains,

Calling on each by his name, to order forward the ensigns;

Then to widen the ranks, and give more room for their weapons;

So he won the day, the battle of something-or-other.

That's what I always say; if you wish a thing to be well done,

You must do it yourself, you must not leave it to others!"

OFFICIAL DUTY

BY THEODORE ROOSEVELT

I want to talk to you of the attitude that should properly be observed

by legislators, by executive officers, toward wealth, and the attitude

that should be observed in return by men of means, and especially by

corporations, toward the body politic and toward their fellow citizens.

I utterly distrust the man of whom it is continually said: "Oh, he's a

good fellow, but, of course, in politics, he plays politics" It is

about as bad for a man to profess, and for those that listen to him by

their plaudits to insist upon his professing something which they know

he cannot live up to, as it is for him to go below what he ought to do,

because if he gets into the habit of lying to himself and to his

audience as to what he intends to do, it is certain to eat away his

moral fiber.

He won't be able then to stand up to what he knows ought to be done.

The temptation of the average politician is to promise everything to

the reformers and then to do everything for the organization. I think I

can say that, whatever I have promised on the stump or off the stump,

either expressly or impliedly, to either organization or reformers, I

have kept my promise; and I should keep it just as much if the

reformers disapproved.

A public man is bound to represent his constituents, but he is no less

bound to cease to represent them when, on a great moral question, he

feels that they are taking the wrong side. Let him go out of politics

rather than stay in at the cost of doing what his own conscience

forbids him to do.

LOOK WELL TO YOUR SPEECH

From "Self-Cultivation in English," with the permission of the author,

and of Thomas Y. Crowell Company, New York, publishers

BY GEORGE HERBERT PALMER

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