II. POLITICAL RELATIONS.

1. A pastor should always himself exercise the elective franchise and

should encourage Christians to do so; in no other way can we have a

Christian government. On this continent the great experiment is in

progress of a government strictly by the people, and in the absence of

religion and virtue it must prove a failure. Christian men should not

neglect their duties as citizens; it imperils the life of the nation

and the welfare of the Christian cause. The pulpit, therefore, should

press on the church the duty of seeking the elevation of good men to

official station. 2. As a pastor the minister is bound to refuse all

party obligations and all partisan use of pastoral influence; for he is

pastor of the whole church, chosen and supported without reference to

political distinctions among the members. But as an individual he is

entitled to his political preferences and his just political influence;

with this the church has no right to interfere. At the same time, it is

wise for the pastor to avoid excited political discussions, especially

in public places, and quietly to exercise his political rights and

perform the duties of a citizen. 3. When public questions have a

strictly moral side, I think the pulpit should not be silent, but

should seek, as on moral questions in general, to give direction to

public sentiment in favor of honesty, truth, and virtue. Occasional

sermons, therefore, presenting the obligations of citizens and applying

the moral teachings of Christianity to questions on which Christian

citizens are called to act, are the duty of the pastor; but the time

and manner and spirit of such sermons require the exercise of the most

careful judgment.

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