THE PASTOR AND THE SUNDAY-SCHOOL.

No pastor can be permanently successful if not in sympathy with the

young. He must be the pastor of the children, accessible and attractive

to youth, and must give a cordial recognition and a kindly word as he

meets them. As an aid in this, make a register of their names and a

careful study of their faces, so as readily to recognize them; and

carry with you cards with Scripture mottoes or other little souvenirs

of a pastor's love and interest to leave with them. The most successful

ministers of the present age are, as a rule, active Sunday-school

workers. Of several eminent pastors it was written some years ago: "The

venerable Dr. Tyng, as is well known, attributes his great success

largely to his long-continued and unwearied personal attention to his

Sunday-school. He is never absent from his home school. Rev. S. H.

Tyng, Jr., uniformly conducts the closing exercises of his home school,

and also the Friday-evening meetings of the teachers of all his four

schools, thus by indirection reaching the twelve hundred children who

in turn are taught by these teachers. Dr. Howard Crosby takes up the

lesson on Wednesday evening, and preaches regularly to the children on

Sunday afternoons. Dr. Richard Newton, who has an almost world-wide

reputation as a children's preacher, takes up the Sunday-school lesson

at his weekly service, attends his teachers' meeting, and preaches

regularly to the children of the parish. Dr. John Hall goes each Sunday

morning into his home school and believing in 'hand-shaking as a means

of grace,' takes each teacher and scholar cordially by the hand. He

lectures each Wednesday evening on the Sunday-school lesson to a

well-filled church, the audience having long since outgrown the

lecture-room. He conducts in person a monthly review in his home

school, questioning each class on the lessons of the preceding month.

He presides at the monthly or bi-monthly sociable of the teachers of

his four schools and conducts on Saturday afternoon a ladies' Bible

class which the lecture-room is too small comfortably to hold." These

are, indeed, rare men, but they show the wonderful power that pastors

may wield by sympathy with the young, and by wisely-directed Bible

study among them. Indeed, the preparation of a Sunday-school sermon, by

compelling simplicity of statement and aptness of illustration, is a

valuable discipline for the preparation of ordinary services.

_Hints._--1. In public address or prayer let your appreciation of the

Sunday-school as a sphere of church work and religious power be always

manifest. Make it prominent among the subjects of prayer both in the

pulpit and in the prayer-room. Exhort and instruct the church

respecting the necessity of securing for it cheerful, attractive rooms

and an ample apparatus in music, library, papers, maps, etc. The

interest and liberality of a congregation in this depend greatly on the

interest manifested in the pulpit. 2. Use careful effort to form the

adult members of the congregation into Bible classes, and thus connect

them personally with the school. This can be done to a much larger

extent than is supposed, and the results are of the highest value. It

enlarges the biblical knowledge and enriches the experience of the

adult part of the church. It brings to the school the moral support and

influence of this class. It is a means of holding the young as they

become men and women and preventing their abandonment of the school as

having become too old for it. And it secures a permanent, living

sympathy between the church and the school, thus avoiding that

isolation of the school which, in many instances, makes it practically

a separate interest outside of the church rather than within it. 3. The

pastor should let his presence and personal influence be constantly

felt in the school; but if he have two sermons on the Lord's Day, he

should neither superintend it nor, if possible to avoid, consent to

take a class in it. It will exhaust him often before the second sermon,

and in the end may destroy his nervous power. But he should be often

present in the school, talk to it occasionally, and make the personal

acquaintance of teachers and scholars, moving among them as a friend

and helper. 4. The pastor should, if possible, meet the teachers weekly

for instruction and counsel, carefully studying with them the lesson

for the Lord's Day. The teachers' meeting will afford opportunity for

the consideration, not of the lesson only, but also of all the

interests of the school. As a preparation for this he should make

himself familiar with the best methods of Sunday-school work, that he

may wisely inspire and direct improvement. Or if it be thought that the

helps for the study of the lesson given in papers accessible to the

teachers are sufficient, the pastor's instruction in the teachers'

meeting might take a wider range, embracing courses of lectures on the

Christian Evidences, the Introduction to the Books of the Bible, the

Scripture Doctrines, Sacred Geography, and kindred subjects. In this

case the sphere of the meeting might be enlarged, making it also a

normal class, in which the more advanced scholars, as well as the

teachers, might be prepared for the teacher's work. 5. Great care is to

be exercised respecting the books introduced into the library; for,

while much advance has been made in the style and adaptation of books

for the young, there are many which are not merely trashy but are

positively pernicious. The Sunday-school library is an instrument of

great power in forming the tastes, the opinions, and the habits of the

people, and it is of the utmost moment that the books be pure in

doctrine and healthful in moral and religious tone. 6. The

Sunday-school concert, in which the exercises are prepared chiefly by

the school itself, will be of great value if wisely conducted; but care

is needed to exclude exercises introduced for sensational effect which

may not befit the Lord's Day. Indeed, it is all-important that the

exercise should not be degraded into a mere exhibition, awakening on

the part of teachers and scholars only a desire to produce a popular

sensation and draw the crowd, and on the part of the people a desire to

be amused. The devotional spirit should always be dominant. But in

addition to such exercises, it will be profitable to preach a sermon

statedly--once a month, or at least once in three months--expressly to

the Sunday-school, adapting the whole service to the young. It brings

the pastor and school together publicly and directly and recognizes the

relation of the pastor to it as its chief instructor and guide. But in

the sermon, as in every Sunday-school address, he should be careful

that in attempting to be simple he does not become childish; the former

is necessary to success, the latter is a common and fatal mistake.

Finally, the hearty co-operation and sympathy, above suggested, of

pastor and people with the school will ordinarily avert all difficulty

on the question of the relation of the Sunday-school to the church; for

any school, whether home or mission, which finds itself thus enclosed

within the living sympathies of the church will instinctively recognize

its position as belonging to the church and under its watch-care and

guidance. Nor will the other evil, so widespread and unfortunate, of

the non-attendance of the school on public worship be likely to be

experienced; for the scholars, won by the pastor's personal interest in

them, will be attracted to him and to his ministrations in the pulpit.

+SECTION VII.

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