CHAPTER II

HALL CAINE’S CHILDHOOD AND YOUTH

Thomas Henry Hall Caine was born in Runcorn, Lancashire, on May 14,

1853. Runcorn is by no means a romantic town, and, fortunately for the

future novelist, he only spent ten days of his life within its precincts.

His father was a Manxman, and his mother a native of Cumberland. They

were both of the people—hard-working, poor and thrifty; but they must

have possessed some remarkable qualities of mind and heart if we are

to give any credence to the theory of heredity, for not only has Hall

Caine made his mark upon his generation, but his sister, Miss Lily Hall

Caine, has won a by no means unimportant place in the theatrical world,

and his brother, Mr Ralph Hall Caine, is, within limits, a charming

writer of talent and ability. Caine is a Celtic name; Hall, his mother’s

maiden name, is Norse, and is very commonly met with still in Iceland.

The novelist himself has inherited the physical characteristics of his

maternal ancestors, for, like the Norsemen, his beard and hair are red,

and although he is the reverse of a strong man, his clearly-defined and

well-developed features indicate to some extent the physical robustness

of the Norsemen. His forefathers were farmers and fishermen, an old hardy

family of great strength and physical endurance.

Though born in Runcorn, and resident whilst a very young child in

Liverpool, Hall Caine’s earliest recollections are of the Isle of Man,

of his grandmother’s cottage “Ballavolley,” Ballaugh, in the north of

Manxland. It speaks much for his early development that even as a little

child he loved the island which, in future years, was to be dearer to him

than any spot on earth. “There is no place in America, Italy, Russia,

Iceland, Morocco, or any other country I have visited, that is quite so

beautiful as my own little island in its own little way,” he said to me

only a month or two ago. And what he thinks to-day he has always thought.

There is a subtle, elusive charm about the Isle of Man which is obvious

to the least observant of men, but there are few who are able to define

its particular character, or who are able to define from what source it

is derived. Once become a lover of that narrow stretch of land, and you

are eternally lost; its beauty, its freshness and its fragrance will

haunt you for ever, and each year when June comes round you will be

impelled, by an irresistible desire, to tread once more the heights of

Snaefell and Barrule, and wander again through the glens of Sulby and the

Dhoon. It were worse than useless for me to attempt to paint any of the

beautiful scenes which Manxland possesses, but the explanation of its

distinctive charm lies in this, that it is an island. For not only is it

an island, but a nation—a nation with manners and customs peculiar to

itself—a nation that is, for the most part, occupied with itself and its

own affairs. Its very aloofness attracts. It is in the world, but not of

it; it lies apart surrounded by the ever-changing seas, and covered by

a firmament which seems to be a part of its very self. The dim outline

of the hills of other lands—England, Scotland, Ireland and Wales—only

emphasises this sense of remoteness. It is only the vessels out at sea

creeping steadily along the horizon, that act as a reminder of the

existence of other lands, and not the far-off lands themselves. These

vessels are the only disturbing influence of the island’s peace: they

breathe forth the breath of the city, and remind one of that which one

has been tempted almost to forget—that the world is not all beautiful,

and that sooner or later the city will again claim us as its own.

But this island-charm was not the only influence that was at work upon

the young child’s imagination. His grandmother, superstitious like

all good Manx people, would tell him tales in the dusk of evening,

that banished all sleep from his eyes, and set his fancy weaving

stories of elves, fairies, gnomes and witches. The old woman had the

folk-lore of her native country at her finger-ends, and so attentive a

listener curled up at the fire of peat made a good story-teller of her.

The first book he remembers reading was a huge volume on the German

Reformation, about Luther and Melancthon, and other men who soon became

his well-loved heroes. These days Mr Caine remembers well and the

memory is sweet and pleasant. But the time came when it was necessary

for him to go to school, and he returned to his parents who had settled

in Liverpool. At the age of ten he entered as a “new boy” the public

school in Hope Street, Liverpool. Among his fellow-pupils was a William

Pierce who was afterwards to become one of the most prominent figures

in the Congregational Ministry. I am indebted to this gentleman for the

following schoolboy reminiscences of his companion.

“Many things served to make the entry of Hall Caine among us noteworthy.

In the first place, he was easily distinguished among a crowd of

schoolboys by his then bright hair—gold, turning to red—his clear, almost

girlish complexion, and his large, luminous brown eyes. I think the

almost instantaneous conviction in the minds of the rest of the class

that morning was that our new friend would be all the better for a little

wholesome persecution when their duties were over, if only to take some

of the painful freshness out of him and tone him down to our own colour.

This feeling on our part was heightened when he was called upon to read

a passage aloud, which he did, as I clearly recall, in a very musical

voice, and with much greater modulation than we had dared to employ—lest

we should be thought to be giving ourselves airs! When our master was

injudicious enough to praise Hall Caine warmly at the expense of the

rest of us, the duty of taking him in hand became one of high moral

obligation. And though I have no recollection of what happened, I have

no doubt that, being so different from other boys in many respects, he

did suffer some little persecution, without being, I hope, any the worse

for the discipline.

“I think that probably, to the end of his school experience, Caine

was somewhat scoffed at by the rougher boys; partly, also, because

he was not addicted to settling his differences with other boys by

giving or accepting challenges to fight. But he was not in the least

a milksop. Among the trivial remembrances of those days, the only

outstanding recollection I have of Caine is quite characteristic of

him. At one of the terminal examinations we were set to write a short

English composition. The report of the examiner stated that one paper

was unusual, coming from a class of boys of our years. This youthful

production was graced by apt poetical quotations, illustrations of the

theme set us—a unique feature in the examiner’s experience of boys of our

standard. I remember one of our class-mates remarking that it required

some cheek to quote poetry in old ⸺’s composition; but my own estimate

of Caine increased by this and similar circumstances, and when I left

for one of the larger grammar schools in the city, we were already great

friends.”

It will be seen from the above that early in life Hall Caine was schooled

to bear the unfriendly criticism and persecution of those who were unable

to understand him. The schoolmaster mentioned by the Reverend William

Pierce was Mr George Gill, the head of the well-known firm of publishers

of schoolbooks. From the very first Mr Gill recognised that his young,

sensitive pupil had remarkable powers, and that if all went well he

would one day make a name for himself. In proof of this I should like to

relate a story in connection with the first night of _The Christian_ in

London. Mr George Gill, now an old man, was in the stalls, his heart full

of pride at the distinguished position his quondam pupil had gained.

The theatre was packed with a fashionable and intellectual audience. A

play was about to be produced which had taken America by storm, and it

was confidently expected that in England also the drama would achieve a

tremendous success. Carried away by generous pride and enthusiasm, Mr

Gill turned to those seated near him, exclaiming: “I always knew it! I

_always_ knew it! I said from the very first that the lad had genius,

and to-night I am witnessing the proof of it.” The conduct of the old

gentleman reflected the greatest credit on his heart and head alike, and

it is a noteworthy instance of Hall Caine’s power of making and keeping

friends.

But let me return to Mr Pierce’s reminiscences. “During the few years

that followed,” he says, “my friendship with Caine met with little

advance. I saw him occasionally only, and heard of his doings but at rare

intervals. His people were attached to the large and important Baptist

Church in Myrtle Street, presided over by Hugh Stowell Brown, himself a

Manxman. It was natural that young Caine should find here an opening for

his budding faculties, though he never became one of the inner circle of

the workers of the church. I used to hear of his occasional participation

in the proceedings of a literary and debating society established

at Myrtle Street. Without aiming at it, he easily drew attention to

himself—in voice, in manner and in mental cast he was an exceptional

youth. Meanwhile he was ‘something in the city.’”

Mr George Rose, another of his most intimate friends at this time,

writes me that at the age of fifteen young Caine was apprenticed to an

architect. “It was in a quiet spot,” continues Mr Rose, “somewhat remote

from the part of the town where the activities of commerce were carried

on. The daily routine of duties was not burdensome, and many of his hours

were devoted to the self-imposed tasks of a literary nature, in which he

delighted. Probably he dreamed, through many a quiet hour, of success to

be gained in after years; if it were possible to recall some of those

dreams and, by putting them together, to form the chart of a projected

journey through life, it would be found to differ widely in many ways

from the course he was ordained to follow. Perhaps the only points of

coincidence which could be noticed would be the constant turning towards

the Isle of Man that was never absent from any scheme of life upon which

his fancy dwelt in youthful days.

“For those who hope to ‘make their way,’ London necessarily fills a large

space in the map of life, and thither Hall Caine’s thoughts often turned.

Then there were quiet joys in Lakeland to tempt the wanderer; but the

little Man Island was the home to which return was to be made at last,

and which was to have its scenes brightened by any glory that could be

won in the outer world.

“Hall Caine was endowed by Nature with some graceful qualities which

would have made him popular in whatever walk of life he chose to follow.

Before it was known outside the circle of his friends that he possessed

such remarkable qualities of mind he had already shown his power to hold

the attention of audiences, and was well known and greatly esteemed in

the wide district occupied by the southern portion of Liverpool. It was

customary at that time to arrange ‘Readings’ for the amusement of the

people. These entertainments were given by societies connected with

places of worship, and were intended to have an educating and refining

effect on the people who attended them. Hall Caine when very young was

in great request at gatherings of that kind, and his presence on any

platform was enthusiastically welcomed. He was of pleasing appearance,

confident in his manner, and his countenance gave the impression

that his disposition was genial. People were always happy to make

his acquaintance, and when he began to speak, whether expressing his

own thoughts or reciting some piece of poetry, the clear tone of his

voice, the perfect enunciation of his words, his intense earnestness

and effective dramatic style enabled him to hold the attention of an

audience from his first word so long as he chose to address them. His

taste lay in the selection of serious pieces; sometimes they were even

a little beyond the comprehension of his hearers. He had given much

attention to the study of the works of the Lake school of poets, and

to those of the best writers of the eighteenth century. With these as

models, he had formed for himself an ideal of perfection in language

that, even in the excitement of speaking in public, he never lost sight

of; and this, combined with his natural fluency of speech, raised his

efforts to the level of oratory. The extent and variety of his reading

tended to give a peculiar quaintness to some of his forms of expression.

He sometimes introduced words and phrases borrowed from old authors,

forgetting that they were no longer in common use. At other times the

sense in which he used a word was different from that in which his

hearers understood it. In connection with his work in the society of

Myrtle Street Chapel he undertook to read a poem upon which he was then

engaged; it was a romantic composition in blank verse. The subject was

the return of a hero to his desolated native land, in defence of which

he had been long absent on a distant journey. Although the poem was of

considerable length it contained few characters and incidents, but its

lines embodied Hall Caine’s ideal of a golden age. When he first turned

his thoughts to literature as a profession his inclination would have

led him to express his ideas in the form of poetry; in this particular

his mind gradually changed. Next to poetry his desire was to become

a journalist. During his holiday visits to the Isle of Man he found

opportunities of contributing to the island newspapers, and soon his

articles were so highly valued that his editor accepted everything that

came from his pen. One little peculiarity in those articles was the

source of much amusement to his friends in Liverpool. It was the frequent

repetition of a pet phrase, ‘these three small islands,’ by which he

meant Great Britain, Ireland and the Isle of Man. If he had then been

called upon to name them in the order of their importance he would

undoubtedly have given the first place to Manxland.”

In connection with these articles mentioned by Mr Rose, I may say that

they were written when their author was sixteen years of age. It has

been my privilege to read many of them. They are noticeable for close

reasoning and exceptionally wide reading for one so young. They were

written in favour of the maintenance of Manx political institutions

which, at that time, were threatened with annihilation. They are vehement

but reasonable, and in no place does their author overstep the bounds of

common-sense.

Again I quote Mr Rose. “One of Hall Caine’s favourite plans was an

intention to write a drama. He had read that in some part of Germany

there was a law by virtue of which an inquiry was made immediately after

a man’s death into the extent of his possessions; and when it was found

that he had evaded payment of any portion of the taxes to which a man of

his means was liable, the whole of his property was forfeited to the

State. The plot of Hall Caine’s intended drama was to be founded upon a

tragic result of this custom. The principal idea of the story was that

a wealthy merchant having entrusted to his confidential agent the duty

of making the statements required by the law, the agent systematically

falsified them, in order that on the death of the principal the agent

might become an informer and bring about the forfeiture of the estate.

The motive was that the daughter of the merchant, being rendered

penniless, might be driven to accept the informer’s proposal of marriage.

“Such was the crude outline of the plot; but it was altered almost every

day. He often talked about this project, but never spoke about the words

of the play. It was the machinery of the play that he was concerned

about, the number of the scenes and their order of succession, with other

points of stage management. He wrote so easily that he felt no anxiety

about his ability to accomplish the literary part of the design; but he

believed that in a dramatic composition, however original and lofty the

thoughts it contained, however perfect the expression of them, all would

be wasted unless they were woven around a framework of method exactly

adapted to meet the conditions of stage representation.

“Although the idea of writing such a play was never carried into effect,

it served to show what direction Hall Caine’s thoughts were taking. Many

of his contributions to Liverpool newspapers took the form of dramatic

criticism. His mind was greatly influenced by the successes achieved

by Henry Irving. It will be remembered that for some considerable time

before Mr Irving appeared in the character of Hamlet, his intention

to do so was known, and the degree in which his representation of the

part would differ from that of other actors was the subject of lively

discussion. Hall Caine interested himself deeply in the matter, and

contributed many brilliant articles on the subject to various papers. He

gave a great deal of attention to the study of Shakespeare’s writings,

and his conversation on the subject was very interesting because of the

light he was able to throw on the meaning of passages the importance

of which would be overlooked by an ordinary reader. I heard him speak

at a meeting of a literary society over which he presided for some

time and which had enrolled many able men amongst its members. The

subject was a reading of scenes from Shakespeare’s _Julius Cæsar_.

Some remarks had been made about the conversation of the conspirators

which takes place as they stand in the garden of Brutus’s house. In

talking together they allude to the dawn which they saw or pretended

to see. Hall Caine insisted that the words were full of hidden meaning

if properly emphasised by appropriate gesture. He quoted the speech of

Casca in Act II., Scene I. ‘Here as I point my sword, the sun arises; …

some two months hence, up higher towards the north, he first presents

his fire,’ and said it was necessary for the actor to bring out the true

significance of the lines by pointing with his sword, first to the house

of Cæsar, and then to that of Brutus, indicating the transfer of power to

the latter which the conspirator desired to effect.”

This study of Shakespeare—a study close, intimate and unremitting—cannot

be insisted on too strongly. Shakespeare and the Bible have from his

earliest years been his chief mental food: his thoughts are coloured by

the imagery of the Prophets, and his language has gained in terseness,

vigour and force from the greatest poet who has ever lived.

I now resume Mr Pierce’s reminiscences. “He was becoming” (in about the

year 1870, when Hall Caine was seventeen years of age) “more and more

absorbed in literary studies, and quite early began to make acquaintance

with the dramatists—not content, as most of us were, with reading the

plays of Shakespeare only among the Elizabethans, but reading extensively

and thoughtfully the writings of all the most notable playwrights of

that great age. I was early struck by his references to the _Jew

of Malta_. He would quote Ben Jonson’s _Volpone_, or from a play by

Massinger, or Beaumont and Fletcher, or Webster, in a way which showed

considerable familiarity with the literature of the time. These facts

have more significance for me now than then, as I see in them the growth

of his mind, and the evidence of an original impulse towards literary

studies. It is difficult to explain how this solitary youth, amidst

surroundings by no means suggestive of such studies, should have chosen

this way of spending his hours of leisure; and by what instinct, in those

early days when university extension lectures were yet unknown, before

English literature as an educational subject was popularised, and before

the publication of our modern guides and manuals for the help of the

blundering tyro, Caine seized at once the salient points of the great

subject, divining the place and importance of names not known to the

merely well-informed multitude, least of all to youths who had not long

left school.

“It was during this period that I began to renew my intimacy with Caine.

It was probably due to some kindness on his part. He has a genius for

friendship, and is capable of taking immeasurable pains in the service

of those to whom he is attached; and he is, or perhaps I should say he

was, one of the best and most faithful letter-writers I have ever known.

I had left business and was studying Art and Literature in an easy,

unmethodical, Bohemian fashion, drawing from the antique during the day,

and exploring the poets and essayists in the evening, with desultory

violin studies and excursions into Geology and _Genesis_ by way of

diversion and variety. Caine was interested in all these things; but he

never aspired to sing or play, and made fun of his own drawings, though

I believe he was really a skilful architectural draughtsman. He did one

thing, one thing only, and he did it better than anyone else.

“Perhaps my knowledge of his mind during these early years is due to the

fact that I left Liverpool about the close of 1871 for Carnarvon to

take up a press appointment. Caine had no difficulty in communicating

his thoughts in writing. I must have written him some account of my

whereabouts, or have sent him copies of the newspaper on which I was

engaged, or probably have done both things. And so a correspondence,

to me most notable, began. Caine was principally responsible for its

maintenance; he was the more regular and conscientious writer. His

letters were often extraordinary with regard to their length, and more

often extraordinary with regard to their contents. But in the most rapid

and familiar of them there is a sense of style. He is full of qualifying

clauses, inversions, interpolated interrogations, and exclamations,

but the grammatical and logical close of each sentence is successfully

reached. Still, though often somewhat formidable in length, and graced by

literary ingenuities at times, they are letters, nevertheless, and not

essays. There is no consciousness that a word in any one of them is ever

to be seen by a third person. That they are less casual and simple in

style than most letters addressed to familiar friends must be set down

to the character of the writer. I remember a somewhat matter-of-fact

schoolfellow, himself innocent enough of any refinement of speech or

culture of mind, expressing his detestation of Caine because when you met

him on the most ordinary occasions and conversed on the most trifling

subjects, ‘he always spoke like a book.’ However, it was natural to

Caine to dress his casual thoughts in refined and graceful language.

His thoughts are grave and gay in his letters, and sometimes, indeed,

he writes for the sake of writing; he likes playing with words and

sentences. He is naturally communicative—tells his thoughts, and gossips

about himself pleasantly. He has been gracing a friend’s essay on ‘War’

with a couple of stanzas. Not that he is a peace-at-any-price man; the

stanzas, though not at all sanguinary, are highly patriotic. He has even

delivered a Temperance lecture, and not without much appreciation on the

part of the ancients who heard him; but he positively declines to pursue

Fame on the Temperance platform. Then after a little pleasantry he hopes

I am laughing, as he himself does at his own jokes; in the first place,

for reasons of prudence—since none other might laugh save himself, and in

the second place, because it is unchristianlike to ask another to do what

you refuse to do yourself. One item startles us. He has just finished a

play in blank verse, and inquires if I should like to peruse it.

“In another letter he hopes the correspondence will continue, since he

knows it would tend ‘towards the establishment in our minds of fixed

principles, upon matters the most important to man’s welfare here, as

well as in that existence of his which (we believe) is to come.’ It

would also strengthen our friendship, though upon the subject generally

he has some sad things to say—as that at the time he is writing there

lived not the man with whom he had ‘true unity of feeling.’ As the letter

proceeds we see that he is entering the melancholy period of life when

sad and depressed spirits are a very frequent distemper with young men

who are thoughtful and live much alone. In such a mood Caine had the day

before written verses some of which he quotes, and a few lines of which I

further quote.

“‘What wonder, if in height of grief

The fading flower, the falling leaf

Make truer solace to the mind,

Than Nature’s richest, gladdest bloom

In harvest waving to the wind.

“‘What wonder if it grant relief

To hearts o’erta’en, o’erdone by grief,

To see the sun and sky unblest

Put on a dark and murky vest!

To see the moon in shadows pale

Fade out before the coming gale!’

“It is a not uncommon mood with young men, and its not unnatural cure is

for the young man to fall deeply in love. But there seemed no likelihood

of any such happiness befalling young Caine, so far as any of his friends

knew. He seemed to avoid the possibility of such a contingency. His

friendships, so far as I knew, were exclusively with young men, though

there was nothing of the misogynist in him. In the letter from which

the above quotations are taken, he again refers to grave spiritual

questions—what is life? he asks, and naturally gives vague answers and

speculations. He quotes, in connection with the hypothesis that evil is a

quality of our more material part, the lines:—

“‘I am the wave of life

Stained with my margin’s dust.’

He excuses himself for not sending the play in blank verse as he has only

one draft copy, and its condition is such that he is convinced I could

not read it. In some letters now lost he had referred to a Christmas poem

he is to write, but although now it is the first day of December, it

is not begun. ‘It is to be framed from an old plot of one of the Greek

Tragedians,’ and is to be ‘written in the same vein as Christabel.’ At

the close of this letter he mentions that if I cared to see newspaper

articles of general interest written by him, I could have them in

volumes.

“A later letter is written in rhymed couplets. After some four hundred

lines in verse, it finishes with a few lines in prose. The poem referred

to in previous letters is to be called _Geraldine_, but cannot be sent

as ‘a bookseller fellow needs to see it.’ He had hoped to raise the

character of this rhymed effusion by adding some verses on the Days of

Minstrelsy, but after keeping it six days he must dispatch it without. He

is to deliver a lecture on _Hamlet_ the following month, and the subject

is absorbing all his thoughts.

“Soon after this—about the close of 1873 or the beginning of the

following year—I was interested to find Caine was proposing to publish

a small monthly magazine, and he was good enough to ask me for a

contribution. There were, evidently, difficulties in the way of the

venture, small as it was. But he put all his usual energy into the

enterprise and communicated his enthusiasm to his friends, and in due

course the first number of _Stray Leaves_ appeared, with a lithographic

portrait of Henry Irving as a frontispiece. It had some modest literary

pretensions, though of no very distinctive character, and therefore

after prolonged expectation it was not quite surprising to read: ‘_Stray

Leaves_ has made no second appearance. It never will.’ But, meanwhile,

he has another and larger magazine in hand, and this time, with a view

of avoiding some of the difficulties which had beset him on his earlier

venture, in announcing _The Rambler Magazine_ he prints on the official

paper ‘T. H. H. Caine, Proprietor.’ I was obliged to take an interest

in the new magazine—Caine was so buoyantly sanguine of its success. I

therefore sent him a poem, and next, and more to the purpose, arranged

with a local bookseller to exhibit the poster and sell copies. I also

got a favourable review of the first number inserted in the newspaper

with which I was connected; and this ought to sell ‘at least three dozen

copies,’ he writes. The parcel for our town got unaccountably delayed,

but every copy was eventually distributed. Caine had been staying

at or near Keswick, and writes his astonishment that the poet Close

(a well-known character in those parts) had sold two hundred copies,

and was asking for a further hundred. But the letter containing this

information has a much more exciting piece of news. He had to-day replied

to an inquiry from ‘a man of means (heaps of money)’ concerning ‘the

establishment of a critical newspaper in Liverpool.’ He is willing to

conduct such a journal for three months if a sufficient guarantee fund is

provided, and already seeing the possible success of this fresh candidate

for Fame, says, if the project advances, I must return to Liverpool to

take a place on his staff.

“There was being published in Liverpool at this time a small weekly

journal called _The Town Crier_, satirising and criticising with more

or less good humour the affairs of the town. It is not necessary to

enter upon any details as to the establishment of this paper, but I was

interested in its existence because Caine had some sort of connection

with it. The editor and general factotum was our old schoolfellow William

Tirebuck, while Caine wrote for it, especially dramatic notices and

reviews, and acted as adviser generally, if I remember rightly. We were

all surely young enough to be engaged in such work, but Tirebuck was

our junior by a couple of years. I remember visiting Liverpool about

this time and calling at the small editorial sanctum out of South Castle

Street. I had already written a little for _The Town Crier_, and was

much interested in its career. It was a great time. Everybody was busy

preparing for the next day’s issue. The printer’s boy had brought a

bundle of galley proofs and was told he must not return without the rest

of the copy. There were confidential conferences over correspondence,

some of it purporting to divulge certain pieces of municipal jobbery;

final consideration of the article which sailed very near the wind in

denouncing a town scandal, in which a man of much wealth and no principle

was concerned. Everyone was in the highest spirits. Caine had come down

in his dinner hour, or had special leave, and when we had settled the

affairs of _The Town Crier_ and of the town generally, we went off to

a meal, not at all of an elaborate character, I admit, but graced by

overflowing good-fellowship and light-hearted wit.

“Meanwhile, the fortunes of _The Rambler_, notwithstanding that all the

copies of the first number were distributed and in some cases further

copies called for, were not in a flourishing way. The printer’s bill

was a very matter-of-fact document. No amount of generous self-denying

enthusiasm could alter its figures. Even reviews favourable and

unfavourable, and there was a liberal number of both kinds, did not solve

the problem. Caine rightly claimed that the widespread notice taken of

_The Rambler_ was some proof of its worth. One journal gave prominent

place to the opinion that ‘the contents of _The Rambler_ are bosh—pure,

unmitigated bosh,’ the style of the criticism at least indicating the

character of the journal. But the ‘bosh’ was not so unmitigated that

it could be disregarded. Nevertheless, the financial results were not

encouraging. He tried, in answer to a sympathetic inquiry on my part, to

let me know how matters stood. He says, ‘The last issue paid (cannot pay

more than) (or, rather, didn’t _pay_ at all, or paid on the wrong side)

fifty per cent.’ Then feeling that this was not exactly an enlightening

statement, he proceeds—‘I am really such a fool at business affairs and

so very little acquainted with the technicalities of trade as surely

to have made a mess of the last explanation.’ The substance of the

explanation was that they had reckoned on a loss, and had received half

of what they had calculated their proceeds might be, making the real

loss proportionately greater. He does not contemplate giving up; is

‘only disposed to _delay_ the issue of No. 2 in the hope of balancing

affairs.’ However, he never troubled any of his friends about the

financial difficulties; whatever the losses may have been, he squared

them without the aid of his fellow-contributors. The second number did

appear, somewhat belated, but that was the end of Caine’s amateur efforts

at floating a magazine.

“When I returned to Liverpool in the beginning of 1875, to prepare myself

for college, I had an opportunity of renewing my personal intercourse

with Caine. It was a very pleasant time to me. We had one or two

congenial friends and with them or ourselves alone had a long succession

of talks upon the subjects that interested us. I think he generally

determined the course of our conversation. Earlier in life he had been

greatly under the sway of Coleridge. By this time his tastes had widened

and were more varied. He had much to say about Wordsworth. I recall an

evening when he was full of the _Ode to Immortality_, which he quoted

at great length—as he could most things he admired—and discussed with

great insight and power. But the range of subjects we ventured upon was

wide and varied enough to suit all tastes and dispositions. I can by no

means recall them all, but I remember such subjects as the writings of

Jean Paul, the Aristotelian unities and the modern drama, the nature of

Hamlet’s madness, and Shakespearian subjects generally. Curiously enough,

we had little to say concerning Tennyson—_In Memoriam_ was the only poem

I remember discussing—and even less in regard to Browning, though I had

myself a vague conviction that Browning was the greater poet of the

two. But we frequently conversed about Rossetti, Swinburne and William

Morris. On many evenings when we felt little inclined for literary talks

we enjoyed lighter chat and gossip; while, occasionally, we turned to

graver subjects and speculated on eternal things with the calmness and

confidence which are part of youth’s prerogative. And though we were a

kind of peripatetic academy, we were happy enough, and seasoned our more

serious mental fare with a liberal share of laughter and fun.

“Apart from the little circle of friends with whom he thus associated—and

I recall him most easily during the midsummer months when I spent most

of my long vacation at home—I think he spent a solitary life. He was

little understood. The majority of the people he met being very dull

persons, they could note only his outward peculiarities, and I have no

doubt most of them set him down as an eccentric young man. They were

struck with his musical voice, his copious diction, his literary style

of speech, which I think they generally set down as an affectation. Yet

he could, when he chose, make himself interesting to very commonplace

people. He knew so many things. He found _them_ interesting in ways they

themselves little suspected. Then beside being a remarkable talker he was

never disposed to turn the conversation into a monologue. He was a most

sympathetic listener.

“For the sake of his health he often spent his week-ends at New Brighton,

at the mouth of the Mersey, and for some time had permanent lodgings

there. We were all compelled to visit him, for he was ever the most

hospitable of friends, and thought no trouble too great to bestow on

the comfort of those who were his guests. I was his guest overnight,

and specially recall his appearance at that time. He had grown as tall

as he is now, and was of spare habit. He wore his hair, which had lost

its early golden tinge, slightly longer than is usual. He had a striking

face—pale and clean-shaven, a refined expression, ample forehead, and

large, bright, intelligent eyes. For a student he walked very erect,

wore a close-fitting and fairly long frock-coat, many-buttoned and

double-breasted, and was very square-shouldered. He was a man easily

distinguished in a crowd.

“In my early days at college I had one special letter from Caine, and

with some reference to it my own particular reminiscences of my eminent

friend may come to a close. His younger brother John, a very fine young

fellow, was at the time dangerously ill. Very soon after he died of

consumptive disease. Hall Caine was subject to fits of depression, and

this event did not tend to relieve his thoughts. Yet I think the sad

event left him with more hope and fortitude. Trial and difficulty always

aroused the best in him. His letter, however, is very pathetic and

interesting. I gather that I must have written, in reply to an earlier

letter, that the stronger the natural affection, the greater the tendency

to magnify the danger. He replies that it would not be easy to exaggerate

the gravity of his brother’s case, though they are not without hope that

rest and nourishing food may do something to alleviate the lung disease.

The letter is full of frank disclosures of his thought and feeling. He

is preparing himself ‘for the utmost length and disaster.’ But his sad

philosophy can only say: ‘The best that can leave us is Life; the worst

that can come is Death; of which we may remember that if it be now, it

is not to come; if it be not to come, then it is now—the readiness is

all.’ My interpretation of his gloomy outlook as being not reality but

the creation of his own thought, he examines and analyses, yet without

comfort to himself. He feels how small is our power to choose our own

thoughts, ‘how entirely men are _born_ to convictions.’ He moralises over

a photograph of myself which I had sent him, and sees all my future in my

face. And so with himself. It is not because he has _chosen_ to think it

so, that to him—

“‘The world is wild, and rough, and steep, and ribbed,

And circle-bound with shades of misery.’

At the same time he declines Jean Paul’s advice to treat it all like a

dream. When we awake the dream-sorrow vanishes. ‘I tremble when I reflect

upon the horrible sceptic I should become, say rather the demon I should

be, if believing in a Godhead I should believe also the world to be

but a dream.’ The sight of the young life leaving behind all the happy

activities of existence here, and entering upon a succession of weary

days ‘doomed to peer through the darkness for the light of the fairer

morning’ touches him acutely; but it leads him to say that for his own

part he means to face life bravely. Once, indeed, in a time of spiritual

prostration ‘Actual Death’ seemed ‘less terrible than its shadow,’ but

‘I have grown out of the weakness of that period, and now intend, not

proudly, but resolutely, to meet life and go through with it.’ And he has

doubtless kept to the resolution, and through it achieved his present

position.”

* * * * *

It will be seen from the foregoing that whilst in Liverpool Hall Caine’s

life was an exceedingly busy one. With characteristic energy he threw

himself heart and soul into any work he undertook, and already a burning

ambition was urging him on to strain every nerve to gain his goal. His

mind developed quickly: long nights of study and deep thought, some

struggles of a material kind, and at least one tragic event made a man

of him long before his time. Not that he was ever anything of a recluse:

he was merely absorbed in his work, and the thoughts of the great minds

which he studied matured his judgment, and he crammed a lifetime of

experience into a few years. His connection with Rossetti was to ripen

many qualities of his mind, and strengthen his character.

The following letters of Ruskin were addressed to Caine a year or two

before the future novelist left Liverpool, and when he was in the midst

of the office, journalistic and lecturing work described by Mr Pierce and

Mr Rose. The first is dated November 8, 1878, and was written in reply to

an invitation of Mr Caine to deliver an address in Liverpool.

“MY DEAR SIR,—I have, of course, the deepest interest in your

work—and _for that reason_ must keep wholly out of it.

“I should drive myself mad again in a week if I thought of such

things.—I am doing botany and geology—and you, who are able for

it, must fight with rogues and fools. I will be no more plagued

by them.—Ever truly yours,

“J. RUSKIN.

“I wrote first page on reading your printed report before reading

your letter.

“MY DEAR SIR,—I am entirely hopeless of any good whatever against

these devilish modern powers and passions—my words choke me if I

try to speak.

“I know nothing of Liverpool—and what can I say there—but that it

has first to look after its poor—and the churches will take care

of themselves.

“Ever truly yours.”

The second letter, dated 27th December 1879, reads:—

“MY DEAR SIR,—A bad fit of weariness,—not to say worse—kept me

from fulfilling my promise. The paper you were good enough to

send me is safe, but I fear left at Herne Hill—it can be got at

if you require it.

“I am sincerely glad and grateful for all you tell me of your

proposed work.—Most truly yours,

“J. RUSKIN.”

Ruskin, however, was not the only famous writer who had his eye on the

young man working away in Liverpool. Already Matthew Arnold and Lord

Houghton had made friendly and encouraging advances—the former writing

him a long letter of praise concerning an essay of Caine’s which had

come into his hands, and the latter asking Henry Bright (the H. A. B.

of Hawthorne) to arrange an interview between himself and the rising

young _littérateur_. These marks of distinct encouragement from eminent

and well-loved men were a source of keen pleasure to Hall Caine; they

not only gave him confidence in his own powers, amid many discouraging

circumstances, but made him feel that his strenuous labour was not being

done in vain.

Hall Caine, the Man and the Novelist · 第 2 / 11 章